P.J.
0
Brahmapureeswarar Temple, Tirupattur
Tirupattur is about 25 kms from Trichy on the Chennai - Trichy NH 45. While going from Chennai, you have to reach Siruganur and take a right there into the service lane. There is a big board to guide people travelling by road. After turning right, the temple is about 5 kms down the road. While coming from Trichy, Siruganur is about ten kms farther from Samayapuram, and one has to turn left at the Siruganur Service lane.
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[TD="class: tr-caption, align: center"]The Rajagopuram of Brahmapureeswarar Temple
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The entrance has a Five Level colourful raja gopuram . When you go into the beautiful and cool Veda mandapam with the dwajasthabam you notice Nandiswara resting under an intricate Rudhraksha Pandal, a sight not found in any other temple.
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[TD="class: tr-caption, align: center"]Nandi under the Rudhraksha Pandal[/TD]
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The next mandapam is called Nada Mandapam wherein the seven musical pillars are present. There are seven entrances to cross over to reach the sannadhi of Sri Brahmapureeswara. He is called so since he changed the destiny of Brahma. To the left of the Nadha Mandapam, is the Brahma Sannadhi. The idol is huge- almost six feet and sitting on a lotus flower in Padmasana. Brahma is considered as the Adhidevatha of Guru Bhagavan, and therefore, here he is covered in turmeric paste. The turmeric is also given as prasadam. If you visit the temple around 7 am in the morning, you will be able to see both the Nirmalya Darshan as well as alankaram. Worshipping this Brahma, wil change the destiny of the worshipper for the beter. But not everyone will be lucky enough to come here. Only if their destiny allows can it happen. Which is why he is called " விதி இருப்பின் விதியை மாற்றும் பிரம்மா"
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[TD="class: tr-caption, align: center"]Brahma in turmeric alankaram[/TD]
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The story goes like this:
Brahma was very vain as he had five heads like Shiva and he was the creator of all beings. In order to curb his vanity, Shiva plucked out one of his heads whereby Brahma lost all his thejus or glory. Since he lost thejus he also lost the art of creation. In order to be relieved of the curse, Lord Brahma came to Tirupattur and installed 12 (Dwadasa) Lingams and prayed to them. Pleased with his devotion, Lord Shiva appeared before him with Goddess Parvati, who gave him back his lost thejus which is why she is called "Brahma Sampath Gowri" here. Shiva also gave another boon to Brahma. Just like how he had changed the destiny of the one who was responsible for writing everyone's destiny, Brahma would have the power of changing the destiny of all those who worshipped him here, for the better. Goddess Brahma Sampath Gowri can be worshipped in a seperate sannadhi outside the main temple.
Usually in temples, the devotees stand on both sides of the main deity and worship. In this temple, it is important that the devotee falls within the direct deeksha of Lord Brahma. Therefore, they are asked to stand directly in front of him so that their destiny can be changed for the better.
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[TD="class: tr-caption, align: center"]Saint Padhanjali[/TD]
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Another very important feature of this temple is the Jeeva samadhis of Saints Padhanjali and Vyakrapadhar. While Shiva performs the Ananda Thandava between the horns of Nandi, there are two saints who witness it - Padhanjali and Vyakrapadha. Both their jeeva samadhis are found here. Padhanjali was the creator of Yoga Sutra. His jeeva samadhi can be found to the left of the Brahma Sannadhi. A covered enclosure has been made around it convenient for those who want to come here and meditate. The vibration is extremely powerful here.
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[TD="class: tr-caption, align: center"]Thala Vruksham - Maghizha Maram[/TD]
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The jeeva samadhi of Saint Vyagrapadhar is found about half a km away from the main temple.
The Stala Vruksham is Magizha maram which is about 150 years old and is found in the complex outside the temple which houses 7 out of the 12 lingams. It is believed that Sage Pathanjali often left his physical body and stayed in the astral form for many days in this magizha maram and performed penance.
There are four lingams in the main temple
1. Brahmapureeswarar - Main Deity
2. Pazhamalainathar - Opposite to the Jeeva samadhi of Saint Padhanjali
3. Padhala Eswarar - Every temple that has a Jeeva Samadhi will have a padhala lingam. Here it is present near Chadikeswara
4. Suttharathneswarar - near the navagrahas
One lingam in front of the Amman Sannadhi:
5. Thayumanavar
The other seven lingams are found in the adjacent campus:
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[TD="class: tr-caption, align: center"]List of lingams outside the lingam complex[/TD]
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[TD="class: tr-caption, align: center"]Clockwise from left: Manduganathar, Ekambareshwarar, Arunachaleshwarar, Kailasanathar, Jambukeshwarar, Kalathinathar, Saptharisheeswarar and the huge nandhi in front of Kailasanathar shrine[/TD]
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There are Pancha Bhootha Sthalangal in Tamilnadu namely - Kanchipuram, Tiruvannamalai, Kalahasti, Thiruvaanaikaval and Chidambaram. But this temple has all lingams of all five elements and saptharishis in one place. Lord Brahma has installed them all at one place so that the devotees who come here get the benefit of having workshipped the pancha bhoothas and the saptharishis when they worship at this temple. Each one of the shrines are different in architecture and size and the avudaiyars are also different some have the komukham on the left and others on the right. The Kailasanathar shrine has a 16 pillared hall and a huge nandi before it.
There is also a tank here called the Brahma Theertham...which is supposed to have been created by Lord Brahma to perform puja to the Dwadasa Lingams but the current status in which it is maintained leaves a lot to be desired.
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[TD="class: tr-caption, align: center"]Brahma Theertham[/TD]
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Every year in the tamil month of Panguni (March-April) for three days, namely 14, 15 and 16th the Sun God is said to worship Brahmapureeswara. As I mentioned earlier, there are seven entrances to reach the main deity's sannadhi. It is a miracle that the sun's rays cross these seven entrances and fall directly on the lingam from 6.15 to 6.45 a.m.
The jeeva samadhi of Sage Vyakrapureeswara is situated in Kasi Viswanatha swamy temple attached to the Brahmapureeswarar temple about half a km away. He has installed the Kasi Vishwanatha Swamy in this temple. Once there was no water in Tirupattur for performing the daily pujas. Sage Vyakrapadha saw Airavatha, the white elephant of Lord Indra, carrying water for the puja of Lord Jambukeswara of Tiruvanaikaval. He asked Airavatha to give him some water for the puja. The elephant refused. The angry sage who had hands and feet of a tiger dug the ground with his claws till water gushed out. He used this water to perform the puja. The tank so created by him is called " Pulipal Theertham". Bathing here on full moon day cures one of all skin ailments. The Jeeva samadhi of Sage Vyakrapadha is found encased in glass.
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[TD="align: center"]
[/TD]
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[TR]
[TD="class: tr-caption, align: center"]Kasi Vishwanatha Temple where the jeeva samadhi
of Sage Vyakrapadha is found[/TD]
[/TR]
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Both temples are open from 7 am to 12 pm in the morning and from 4 pm to 8 pm in the evening.
Contact details:
Baskara Gurukkal (Brahma Sannadhi)
0431-2650439 / 9443817385
On Thursdays, Full Moon Days, and Sadhaya nakshatram days the temple is extremely crowded.
Aalayam Kanden (Temples I saw): Brahmapureeswarar Temple, Tirupattur
Tirupattur is about 25 kms from Trichy on the Chennai - Trichy NH 45. While going from Chennai, you have to reach Siruganur and take a right there into the service lane. There is a big board to guide people travelling by road. After turning right, the temple is about 5 kms down the road. While coming from Trichy, Siruganur is about ten kms farther from Samayapuram, and one has to turn left at the Siruganur Service lane.
[TABLE="class: tr-caption-container"]
[TR]
[TD="align: center"]
[/TD][/TR]
[TR]
[TD="class: tr-caption, align: center"]The Rajagopuram of Brahmapureeswarar Temple
[/TD]
[/TR]
[/TABLE]
The entrance has a Five Level colourful raja gopuram . When you go into the beautiful and cool Veda mandapam with the dwajasthabam you notice Nandiswara resting under an intricate Rudhraksha Pandal, a sight not found in any other temple.
[TABLE="class: tr-caption-container, align: center"]
[TR]
[TD="align: center"]
[/TD][/TR]
[TR]
[TD="class: tr-caption, align: center"]Nandi under the Rudhraksha Pandal[/TD]
[/TR]
[/TABLE]
The next mandapam is called Nada Mandapam wherein the seven musical pillars are present. There are seven entrances to cross over to reach the sannadhi of Sri Brahmapureeswara. He is called so since he changed the destiny of Brahma. To the left of the Nadha Mandapam, is the Brahma Sannadhi. The idol is huge- almost six feet and sitting on a lotus flower in Padmasana. Brahma is considered as the Adhidevatha of Guru Bhagavan, and therefore, here he is covered in turmeric paste. The turmeric is also given as prasadam. If you visit the temple around 7 am in the morning, you will be able to see both the Nirmalya Darshan as well as alankaram. Worshipping this Brahma, wil change the destiny of the worshipper for the beter. But not everyone will be lucky enough to come here. Only if their destiny allows can it happen. Which is why he is called " விதி இருப்பின் விதியை மாற்றும் பிரம்மா"
[TABLE="class: tr-caption-container"]
[TR]
[TD="align: center"]
[/TD][/TR]
[TR]
[TD="class: tr-caption, align: center"]Brahma in turmeric alankaram[/TD]
[/TR]
[/TABLE]
The story goes like this:
Brahma was very vain as he had five heads like Shiva and he was the creator of all beings. In order to curb his vanity, Shiva plucked out one of his heads whereby Brahma lost all his thejus or glory. Since he lost thejus he also lost the art of creation. In order to be relieved of the curse, Lord Brahma came to Tirupattur and installed 12 (Dwadasa) Lingams and prayed to them. Pleased with his devotion, Lord Shiva appeared before him with Goddess Parvati, who gave him back his lost thejus which is why she is called "Brahma Sampath Gowri" here. Shiva also gave another boon to Brahma. Just like how he had changed the destiny of the one who was responsible for writing everyone's destiny, Brahma would have the power of changing the destiny of all those who worshipped him here, for the better. Goddess Brahma Sampath Gowri can be worshipped in a seperate sannadhi outside the main temple.
Usually in temples, the devotees stand on both sides of the main deity and worship. In this temple, it is important that the devotee falls within the direct deeksha of Lord Brahma. Therefore, they are asked to stand directly in front of him so that their destiny can be changed for the better.
[TABLE="class: tr-caption-container"]
[TR]
[TD="align: center"]
[/TD][/TR]
[TR]
[TD="class: tr-caption, align: center"]Saint Padhanjali[/TD]
[/TR]
[/TABLE]
Another very important feature of this temple is the Jeeva samadhis of Saints Padhanjali and Vyakrapadhar. While Shiva performs the Ananda Thandava between the horns of Nandi, there are two saints who witness it - Padhanjali and Vyakrapadha. Both their jeeva samadhis are found here. Padhanjali was the creator of Yoga Sutra. His jeeva samadhi can be found to the left of the Brahma Sannadhi. A covered enclosure has been made around it convenient for those who want to come here and meditate. The vibration is extremely powerful here.
[TABLE="class: tr-caption-container"]
[TR]
[TD="align: center"]
[/TD][/TR]
[TR]
[TD="class: tr-caption, align: center"]Thala Vruksham - Maghizha Maram[/TD]
[/TR]
[/TABLE]
The jeeva samadhi of Saint Vyagrapadhar is found about half a km away from the main temple.
The Stala Vruksham is Magizha maram which is about 150 years old and is found in the complex outside the temple which houses 7 out of the 12 lingams. It is believed that Sage Pathanjali often left his physical body and stayed in the astral form for many days in this magizha maram and performed penance.
There are four lingams in the main temple
1. Brahmapureeswarar - Main Deity
2. Pazhamalainathar - Opposite to the Jeeva samadhi of Saint Padhanjali
3. Padhala Eswarar - Every temple that has a Jeeva Samadhi will have a padhala lingam. Here it is present near Chadikeswara
4. Suttharathneswarar - near the navagrahas
One lingam in front of the Amman Sannadhi:
5. Thayumanavar
The other seven lingams are found in the adjacent campus:
[TABLE="class: tr-caption-container"]
[TR]
[TD="align: center"]
[/TD][/TR]
[TR]
[TD="class: tr-caption, align: center"]List of lingams outside the lingam complex[/TD]
[/TR]
[/TABLE]
[TABLE="class: tr-caption-container, align: center"]
[TR]
[TD="align: center"]
[/TD][/TR]
[TR]
[TD="class: tr-caption, align: center"]Clockwise from left: Manduganathar, Ekambareshwarar, Arunachaleshwarar, Kailasanathar, Jambukeshwarar, Kalathinathar, Saptharisheeswarar and the huge nandhi in front of Kailasanathar shrine[/TD]
[/TR]
[/TABLE]
There are Pancha Bhootha Sthalangal in Tamilnadu namely - Kanchipuram, Tiruvannamalai, Kalahasti, Thiruvaanaikaval and Chidambaram. But this temple has all lingams of all five elements and saptharishis in one place. Lord Brahma has installed them all at one place so that the devotees who come here get the benefit of having workshipped the pancha bhoothas and the saptharishis when they worship at this temple. Each one of the shrines are different in architecture and size and the avudaiyars are also different some have the komukham on the left and others on the right. The Kailasanathar shrine has a 16 pillared hall and a huge nandi before it.
There is also a tank here called the Brahma Theertham...which is supposed to have been created by Lord Brahma to perform puja to the Dwadasa Lingams but the current status in which it is maintained leaves a lot to be desired.
[TABLE="class: tr-caption-container"]
[TR]
[TD="align: center"]
[/TD][/TR]
[TR]
[TD="class: tr-caption, align: center"]Brahma Theertham[/TD]
[/TR]
[/TABLE]
Every year in the tamil month of Panguni (March-April) for three days, namely 14, 15 and 16th the Sun God is said to worship Brahmapureeswara. As I mentioned earlier, there are seven entrances to reach the main deity's sannadhi. It is a miracle that the sun's rays cross these seven entrances and fall directly on the lingam from 6.15 to 6.45 a.m.
The jeeva samadhi of Sage Vyakrapureeswara is situated in Kasi Viswanatha swamy temple attached to the Brahmapureeswarar temple about half a km away. He has installed the Kasi Vishwanatha Swamy in this temple. Once there was no water in Tirupattur for performing the daily pujas. Sage Vyakrapadha saw Airavatha, the white elephant of Lord Indra, carrying water for the puja of Lord Jambukeswara of Tiruvanaikaval. He asked Airavatha to give him some water for the puja. The elephant refused. The angry sage who had hands and feet of a tiger dug the ground with his claws till water gushed out. He used this water to perform the puja. The tank so created by him is called " Pulipal Theertham". Bathing here on full moon day cures one of all skin ailments. The Jeeva samadhi of Sage Vyakrapadha is found encased in glass.
[TABLE="class: tr-caption-container"]
[TR]
[TD="align: center"]
[/TD][/TR]
[TR]
[TD="class: tr-caption, align: center"]Kasi Vishwanatha Temple where the jeeva samadhi
of Sage Vyakrapadha is found[/TD]
[/TR]
[/TABLE]
Both temples are open from 7 am to 12 pm in the morning and from 4 pm to 8 pm in the evening.
Contact details:
Baskara Gurukkal (Brahma Sannadhi)
0431-2650439 / 9443817385
On Thursdays, Full Moon Days, and Sadhaya nakshatram days the temple is extremely crowded.
Aalayam Kanden (Temples I saw): Brahmapureeswarar Temple, Tirupattur
