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Amavasai Tarpanams abroad

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I happen to read one of Maha periva's stories recently. In that, Maha Periva apparently said the tarpanams we do in abroad will not have any effect as Pitru's wont cross the sea. Just wanted to understand more and see if this is true. And if so, how do we do this?

Thanks in advance.

hi

just doing tarpanam for pithrus for SELF SATISFACTION/RESPONSIBITY TO OUR PARENTS.....there are two theories abt our

pitrus.....one is like this....as soon as death of the body...the atma gets another physical body based on individual karma...

the second is....our pitru has to go through punya loka/papa loka and they are waiting for our tarpanam for many years....

so basically its an individual satisfaction......but SRADHA IS MORE IMPOTANT NOT THE LOCATION....
 
Well said TBS Sir! :)

We can't blindly follow the old traditions now because more and more people are settling abroad.

Everyone can't fly to this 'puNya bhoomi' (!!??) for every ritual to be done! Not possible. :nono:
 
This is what Maha Periyava seems to have told a rich NRI.

Each time, when you did the shraddha there, they all came there eagerly & hungrily too to receive the pindams & to bless you all .

On the contrary, they couldn’t do so & had to return back with empty stomach & cursing you all in all these years . You are able to

programme well in advance to come to India to celebrate the Super most power during the Navarathri . And, you thought it was

colossal waste to visit India to perform the Pithrukaryam alone. Now, all your poor pithrus are awaiting here eagerly & very hungrily

to receive your pindams & therthams. Immediately tell your family shasthri to perform the pithru karmas for all these 25 years in one

shraddha at the right place convenient to you & him . The pithrus will be very happy at this & bless you all .
Those who have time and patience can read the full article from this link: Pithru Karyam in foreign land
 
There was a belief that a braahmana who went out of Aaryaavarta (the piece of land lying between the Ganga and Yamuna rivers, that is) became a "jaathi bhrashta" (fallen from caste) and had to perform purificatory rites before being accepted back into his family and the caste. This belief possibly got broken when the brahmins spread through out the subcontinent. Similarly there was a belief that a braahmana crossing the sea became a bhrashta and had to do purificatory rites after returning to Indian shores when only he would become an unpolluted brahmin, once again. This belief also has gone down the drain because the ruling principle is udaranimittaṃ bahukṛtaveṣam or, earning a livelihood is the most important thing in one's life!

Now, coming to Tarpanams, the idealmost braahmana is supposed to perform 96 Tarpanams in every year, and one year of ours is supposed to be equivalent to one whole day for the Pitrus (Uttaraayanam being daytime and Dakshinaayanam, the night). We perform the annual Sraaddham on the same tithi as in which death occurred and if this tithi is sometime during the month of Aippasi, then we are feeding a full meal by waking up our said Pitru at dead of night! In addition, we are giving them water to drink 96 times during their whole day & night duration. If our pitrus have human characteristics then their entire life would be in complete misery, having to eat at any odd time of night and having to drink 96 cups of water daily!

You may form your own decision about doing Tarpanams abroad.
 
This is what Maha Periyava seems to have told a rich NRI.

Those who have time and patience can read the full article from this link: Pithru Karyam in foreign land
hi

in some brahmins.....when we are convinced ....we quote PERIYAVAA words...in some money/material matter ....we never

follow PERIYAVAA.....i think many of us using some quotes for சாக்கு போக்கு ....just for convenience....
 
There was a belief that a braahmana who went out of Aaryaavarta (the piece of land lying between the Ganga and Yamuna rivers, that is) became a "jaathi bhrashta" (fallen from caste) and had to perform purificatory rites before being accepted back into his family and the caste. This belief possibly got broken when the brahmins spread through out the subcontinent. Similarly there was a belief that a braahmana crossing the sea became a bhrashta and had to do purificatory rites after returning to Indian shores when only he would become an unpolluted brahmin, once again. This belief also has gone down the drain because the ruling principle is udaranimittaṃ bahukṛtaveṣam or, earning a livelihood is the most important thing in one's life!

Now, coming to Tarpanams, the idealmost braahmana is supposed to perform 96 Tarpanams in every year, and one year of ours is supposed to be equivalent to one whole day for the Pitrus (Uttaraayanam being daytime and Dakshinaayanam, the night). We perform the annual Sraaddham on the same tithi as in which death occurred and if this tithi is sometime during the month of Aippasi, then we are feeding a full meal by waking up our said Pitru at dead of night! In addition, we are giving them water to drink 96 times during their whole day & night duration. If our pitrus have human characteristics then their entire life would be in complete misery, having to eat at any odd time of night and having to drink 96 cups of water daily!

You may form your own decision about doing Tarpanams abroad.

In Srivaishnava sampradhayam we have a slightly different perception of this:

Every vaishnavite if he has done saranagati during his life time, he goes straight to Vaikuntam after death. So the annual shraadhdham and the periodic tarpanam are only for invoking the blessings of the pitrus from wherever they are. They do not need our feeding them as they have reached Vaikuntam. So we do not believe we have to cope with the pitru's indigestion and the resultant anger.

You can invoke the blessings of the pitrus from anywhere on the earth.
 
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