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Sravna...let me explain a little more of how the sayings of Jesus ( pbuh) who help lead to the words of Bhagawan Ramana.

In everything, do to others what you would have them do to you"

Since the above words would always want us to place ourselves in the shoes of " others", it is always an introspection..that is just say I get angry with someone and want to scold him..but I stop to think as " how would I feel if someone scolds me?"

Then for a moment or two my anger would not manifest and I would actually try to look at the root cause of the problem.

If there is a problem then I would solve it and if the other person needs to be aware of the problem, I would explain it to him in words that are kind yet solving the problem with no scope for untruth.

Over time when we keep introspecting before we react, we would indirectly be contemplating on balance within...becos by default we are all programmed for balance.
When we hit a constant balance that handles everything with equal mindedness we realize we have been seeing ourselves in others.

So there are no others.
At the same time there is no ourselves either.
It was all the while the same One projected as many.

I hope my explanation helps.

<blockquote data-quote="renuka" data-source="post: 464660" data-attributes="member: 7604">Sravna...let me explain a little more of how the sayings of Jesus ( pbuh) who help lead to the words of Bhagawan Ramana.In everything, do to others what you would have them do to you&quot;Since the above words would always want us to place ourselves in the shoes of &quot; others&quot;, it is always an introspection..that is just say I get angry with someone and want to scold him..but I stop to think as &quot; how would I feel if someone scolds me?&quot;Then for a moment or two my anger would not manifest and I would actually try to look at the root cause of the problem.If there is a problem then I would solve it and if the other person needs to be aware of the problem, I would explain it to him in words that are kind yet solving the problem with no scope for untruth.Over time when we keep introspecting before we react, we would indirectly be contemplating on balance within...becos by default we are all programmed for balance.When we hit a constant balance that handles everything with equal mindedness we realize we have been seeing ourselves in others.So there are no others.At the same time there is no ourselves either.It was all the while the same One projected as many.I hope my explanation helps.</blockquote>

[QUOTE="renuka, post: 464660, member: 7604"] Sravna...let me explain a little more of how the sayings of Jesus ( pbuh) who help lead to the words of Bhagawan Ramana. In everything, do to others what you would have them do to you" Since the above words would always want us to place ourselves in the shoes of " others", it is always an introspection..that is just say I get angry with someone and want to scold him..but I stop to think as " how would I feel if someone scolds me?" Then for a moment or two my anger would not manifest and I would actually try to look at the root cause of the problem. If there is a problem then I would solve it and if the other person needs to be aware of the problem, I would explain it to him in words that are kind yet solving the problem with no scope for untruth. Over time when we keep introspecting before we react, we would indirectly be contemplating on balance within...becos by default we are all programmed for balance. When we hit a constant balance that handles everything with equal mindedness we realize we have been seeing ourselves in others. So there are no others. At the same time there is no ourselves either. It was all the while the same One projected as many. I hope my explanation helps. [/QUOTE]

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