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Dhanwanthiri Slogam Is this correct

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I dont know about the sloka mentioned but in temples I have seen a different Dhanvantari sloka given *Om Namo Bhagavathe Dhanvantaraye.... Amrutakalashahastaaya......* as a cure for chronic diseases.
 
I will repeat the whole slogan which is this
Sangam chakram jaloukam thathath amrutha kadam saruthore pischathurphi,
soosmach vachathi hrudyam suga parivalasan moulimam bhoja nethram,
Kaalaam Bothojjwalanggam kadithada vilasa sarupeetham paratyam, vanthe dhanwanthrim, tham nikila kathavana proudatha vak nee leelam"
Now , i have one another sloga. Is that Dhanwanthri manthra or different. please Any scholar would clear the doubt now
 
Yes. I am giving below the Dhanvantri Slokam

Om Namo Bhaghavathe Vaasudhevaya
Dhanvantraye Amirta Kalasa HAstaya
Sarva amanaya Vinasanaya
Triloka Nadhaya
Sri MAhavishnave Namaha.
 
om namo bagavatheay vaasudevaaya dhanvanthrayee amrutha kalasa hasthaaya sarva aamaya vinaasanaaya thrylokya naathaaya sri maha vishnavey svaahaa. is the dhanvanthri manthram.
 
Hi, Thank you sir,but what is this sir

Om shankham chakram jalaukam
dadhad amruta ghatam charu dorbhi chaturbhih
Sukshma svacch ati hridyam sukha pari vilasanam
maulim ambhoja netram
Kalam bhodojo valangam kati tata vilasan
charu pitam baradhyam
Vande dhanvantarim tam nikhila gada vanam
praudha davagni leelam
The meaning as given:
We bow to Lord Dhanvantari holding in his graceful four hands a Conch shell, a Wheel, a Leech and a pot of heavenly nectar.
Within whose heart shines the most pure and gentle beautiful blaze of light, which surrounds his head and emanates from his lotus eyes.
On the dark water whose body is luminous and gleaming.
Waist and thighs are covered in yellow cloth and by whose mere play
All diseases are vanquished as if by a mighty forest fire.
 
Now, I am clear that both are dhanwanthri. I was having the doubt, because, there are kandasashti kavasam, shanmugha bujangam, different manthra for the same lord . I asked the doubt , because, not by just reciting the dhanwanthri, but to recite with Uththarani(a spoon)water and to abimanthirithal, all the ailments will get cured. It was given in Kumudham Jothidam. So , I ask, which manthra to be to do so.
 
One is the mantram and the other is the dhyana slokam. While reciting the mantram, you are supposed to meditate on the form of the lord as given in the dhyana slokam.

Now, I am clear that both are dhanwanthri. I was having the doubt, because, there are kandasashti kavasam, shanmugha bujangam, different manthra for the same lord . I asked the doubt , because, not by just reciting the dhanwanthri, but to recite with Uththarani(a spoon)water and to abimanthirithal, all the ailments will get cured. It was given in Kumudham Jothidam. So , I ask, which manthra to be to do so.
 
One is the mantram and the other is the dhyana slokam. While reciting the mantram, you are supposed to meditate on the form of the lord as given in the dhyana slokam.

I thank you very much. I would be thankful, if you say which is dyana slokam. Then which manthara should be used for Abi manthirithal.
 
No reply to this thread for long time. Brahmin scholars may be knowing, which is manthara and which is dyana sloha. Which is to be used for abimanthirithal (abimanthirithal means just take water in Uththarini and say the sloha (placing it in your palm). This is effective than mere uttering of manthra. Would any one clarify. I think that this site has so many questions without final answer.
 
thanvanthiri manthram--1.

Asya sri thanvanthri manthrasya appanthamaa rishi: thrish tup chantha: sri thanvanthari theyvathaa. om bijam, swaaha sakthi: thamaha kilakam; thanvanthrii prasaatha sithiyarthey japey viniyokaha:

kara angakanyaasangal: om namo pakavthey/// thanvantharayey// amrutha kalaca hasthaaya// sarvaamaya vinaasanaaya// thrailokya naathaaya/ vishnavey swaahaa:. purpuvasuvarom ithi thik panthaha;

thyaanam: sangam sakram jalukaam thathathamrutha katam saapi hruthayam saka parivilasan moulimam pojanethram kaalaampotho jjvalaangam katithata vilasa chaarupitham paraatyam. vanthey thanvanthreem tham nikila kathalana proum thaavarkini neelam.

lam ithyaathi pancha poojah.

moola manthram: om namo bhaghavathey thanvanthrayey amrutha kalasa hasthaaya sarva aamaya vinaasanaaya thrailokya naathaaya mahaa vishnavey swaha.

hruthyaathi nyaasam. puurpuvasuvaromithi thik vimokaha; thyaanam. lam ithyaathi pancha pooja. japa samarpanam.
 
Guru upathesam is necessary. for this manthram. then you must do this manthram daily . you have to do 16 lakhs manthra japam. in total. then only you are eligible to do this manthra japam with uthirini water which will cure diseases.
 
Hi,

By worshipping Dhanwanthiri slogam, one can be cured of sme chronic diseases. Is this the one. I only give the first and last lines . Pl confirm. \ Sangam sakram jaloukam......
/Proudhatha vaknee leelam...
If this is not correct let me know which is.
any clarification would be appreciated

Shri raju,

I used to be a very active member in this forum in the past, but now, due to old age and weaknesses, I do not use the PC very much and so my visits to TBF have become occasional.

As an old man of 74 may I tell that learning mantras, etc., that too sanskrit mantras, through the medium of QUERTY key-pad and so on, will, at best, be a half-hearted endeavour. There is a popular saying among us Kerala Brahmins that if one learns through such medium, the word "Muhoortham" (मुहूर्त्तं in Sanskrit) may finally be learnt as "Moothram"!

The Sloka which you refer to is the Dhyaana Sloka for Dhanvanthari (and not Dhanvanthiri). The correct version of this Sloka (there could be more than one Dhyaana Sloka and we may not come to know of all of those.) is as given below in Devanaagari script, IAST form and Malayalam fonts (in case this helps you) : —

शंखं चक्रं जलौघं दधत् अमृतघटं चारु दॊर्भिश्चतुर्भिः ।
सूक्ष्मस्वच्छातिहृद्यांशुक परिविलसन् मौलिं अम्भॊजनॆत्रम् ॥
कालांभॊदॊज्ज्वलांगं कटितटविलसच्चारु पीतांबराढ्यम् ।
वन्दॆ धन्वन्तरिं तं निखिलगदवन प्रौढ दावाग्निलीलम् ॥


śaṃkhaṃ cakraṃ jalaughaṃ dadhat amṛtaghaṭaṃ cāru dorbhiścaturbhiḥ |
sūkṣmasvacchātihṛdyāṃśuka parivilasan mauliṃ ambhojanetram ||
kālāṃbhodojjvalāṃgaṃ kaṭitaṭavilasaccāru pītāṃbarāḍhyam |
vande dhanvantariṃ taṃ nikhilagadavana prauḍha dāvāgnilīlam ||



ശംഖം ചക്രം ജലൗഘം ദധത് അമൃതഘടം ചാരു ദോര്‍ഭിശ്ചതുര്‍ഭിഃ |
സൂക്ഷ്മസ്വച്ഛാതിഹൃദ്യാംശുക പരിവിലസന്‍ മൗലിം അംഭോജനേത്രം ||
കാലാംഭോദോജ്ജ്വലാംഗം കടിതടവിലസച്ചാരു പീതാംബരാഢ്യം |
വന്ദേ ധന്വന്തരിം തം നിഖിലഗദവന പ്രൗഢ ദാവാഗ്നിലീലം ||


The Dhanvantari mantra is of two types; for doing homams etc., it should end with the word "svaahaa" whereas for japam the end word is "namah".

The mantras given in post #13 are also misleading in the sense of their pronunciation being unclear.


Last, but not least, chronic diseases may not be cured by merely chanting Dhanvantareemantra and giving one "Uddharani" full of water; it will be more advisable to consult a competent doctor and follow his/her advice. The mantra-water cure can be tried as an additional exercise.
 
Shri raju,

I used to be a very active member in this forum in the past, but now, due to old age and weaknesses, I do not use the PC very much and so my visits to TBF have become occasional.

As an old man of 74 may I tell that learning mantras, etc., that too sanskrit mantras, through the medium of QUERTY key-pad and so on, will, at best, be a half-hearted endeavour. There is a popular saying among us Kerala Brahmins that if one learns through such medium, the word "Muhoortham" (मुहूर्त्तं in Sanskrit) may finally be learnt as "Moothram"!

The Sloka which you refer to is the Dhyaana Sloka for Dhanvanthari (and not Dhanvanthiri). The correct version of this Sloka (there could be more than one Dhyaana Sloka and we may not come to know of all of those.) is as given below in Devanaagari script, IAST form and Malayalam fonts (in case this helps you) : —

शंखं चक्रं जलौघं दधत् अमृतघटं चारु दॊर्भिश्चतुर्भिः ।
सूक्ष्मस्वच्छातिहृद्यांशुक परिविलसन् मौलिं अम्भॊजनॆत्रम् ॥
कालांभॊदॊज्ज्वलांगं कटितटविलसच्चारु पीतांबराढ्यम् ।
वन्दॆ धन्वन्तरिं तं निखिलगदवन प्रौढ दावाग्निलीलम् ॥


śaṃkhaṃ cakraṃ jalaughaṃ dadhat amṛtaghaṭaṃ cāru dorbhiścaturbhiḥ |
sūkṣmasvacchātihṛdyāṃśuka parivilasan mauliṃ ambhojanetram ||
kālāṃbhodojjvalāṃgaṃ kaṭitaṭavilasaccāru pītāṃbarāḍhyam |
vande dhanvantariṃ taṃ nikhilagadavana prauḍha dāvāgnilīlam ||



ശംഖം ചക്രം ജലൗഘം ദധത് അമൃതഘടം ചാരു ദോര്‍ഭിശ്ചതുര്‍ഭിഃ |
സൂക്ഷ്മസ്വച്ഛാതിഹൃദ്യാംശുക പരിവിലസന്‍ മൗലിം അംഭോജനേത്രം ||
കാലാംഭോദോജ്ജ്വലാംഗം കടിതടവിലസച്ചാരു പീതാംബരാഢ്യം |
വന്ദേ ധന്വന്തരിം തം നിഖിലഗദവന പ്രൗഢ ദാവാഗ്നിലീലം ||


The Dhanvantari mantra is of two types; for doing homams etc., it should end with the word "svaahaa" whereas for japam the end word is "namah".

The mantras given in post #13 are also misleading in the sense of their pronunciation being unclear.


Last, but not least, chronic diseases may not be cured by merely chanting Dhanvantareemantra and giving one "Uddharani" full of water; it will be more advisable to consult a competent doctor and follow his/her advice. The mantra-water cure can be tried as an additional exercise.
Sir, i am very pleased to hear voices for my query.
I have consulted the doctor and doing the samkham manthram as per the advise of Kumudam Jothidam Sri ARR. He has said that this will cure chronic diseases. Since somebody gave the moola manthra , i had the doubt which should be chanted. I think there is nothing wrong if one prays god with utharani theertham, which i came to know as abi manthirithal. I think that no harm will be done if one say so with utharini jalam. Regarding Dhanvanthari and Dhanvanthiri, your correction is appreciated.
Doing 16 lks japam and then only. I think it is impossible in these days. Might have been possible in rishi age, where chanting manthra alone was entrusted
 
The mantras given in post #13 are also misleading in the sense of their pronunciation being unclear.


Last, but not least, chronic diseases may not be cured by merely chanting Dhanvantareemantra and giving one "Uddharani" full of water; it will be more advisable to consult a competent doctor and follow his/her advice. The mantra-water cure can be tried as an additional exercise.
Sri Sangom Sir

I would like to disagree the statement "chronic diseases may not be cured by merely chanting Dhanvantareemantra and giving one "Uddharani" full of water". Please let us not forget the great walking God, "Mahaperiyava" who was testimony to the statement of upasana bala and mahatapaswi. There are many instances where Sri Mahaperiya has given a "Uddhrani" of water and Mantrakshata which has cured chronic diseases of many people. But due to current digital age, and lack of upasana mantra siddhi is not obtained by sadhaka.

Thanks


C.R.Bala
Om Namah Shivayah
Om Sri Chandrasekharendra Saraswathi Mahaswami Charanaaravindhabhyaam Namah
 
Sri Sangom Sir

I would like to disagree the statement "chronic diseases may not be cured by merely chanting Dhanvantareemantra and giving one "Uddharani" full of water". Please let us not forget the great walking God, "Mahaperiyava" who was testimony to the statement of upasana bala and mahatapaswi. There are many instances where Sri Mahaperiya has given a "Uddhrani" of water and Mantrakshata which has cured chronic diseases of many people. But due to current digital age, and lack of upasana mantra siddhi is not obtained by sadhaka.

Thanks


C.R.Bala
Om Namah Shivayah
Om Sri Chandrasekharendra Saraswathi Mahaswami Charanaaravindhabhyaam Namah



Please do not REPEAT DO Not DRAG Maha Periya's Name in any of your controversies on any subject.

It will unnecessarily lead to further posts resulting in tarnishing the name of this Great Saint.

What sangom Sir was suggesting is about the effect of curing incurable
diseases just by reciting Dhyaana Sloka of Dhanvanthari and it has nothing to do with Maha Periyava's Miracles.
 
Last edited:
Namaste Sri P.J

My intention is not to tarnish Sri Chandrasekharendra Saraswathi Mahaswami. I have great respect on him than you imagine. And I have full rights to take his name since he is jagadguru. Even you are not comfortable. Please do read what Sri Sangom told, it is no dhanvanthri dhyana sloka it is dhavantri mantra, there are upasakas in Srirangam who have perfected the dhanvantri mantra who can with the help of upasana siddhi could cure chronic disease with their upasana bala. This is what I meant. And I really meant the tapobalam and upasana bala.

Hope you can undersatand.

Thanks
C.R.Bala



Om Namah Shivayah
Om Sri Chandrasekharendra Saraswathi Mahaswami Charanaaravindhabhyaam Namah
 
May I suggest that I have not asked for any discussion on chandrasekarendra swamigal, I just ask which mantra should be used for abi manthirithal a process which i hope would definitely cure any type of health, as dhanwanthari is a swaroopa of vishnu in the form of a doctor.
Since i had doubt about which sloka to be used for this, i raised this thread. Valuable informations are received from veterans.
But till now, there is no exact opinion on which manthra should be used for abi manthirithal.
Should one need to do lakhs of japas to get the power. I do not think so, Even if one prays with belief, the effect will be immediate. So, i request the veterans to simply say which manthra should be used for abi manthirithal. I have great regards for this site. But moderators choose to edit some of the posts for no reason.
I hope this is a forum, where you could authentic repllies for brahmins. Hope some veteran gives the correct answer to
 
Shri Sangom is well informed person. Devas drank Amruta, or nectar. Where are they? One seeks relief or liberation at the end. Between life and death some miracles are possible at times. Your heartfelt prayer in any language and to any god will receive response within the god's scheme.
 
Sir, i am very pleased to hear voices for my query.
I have consulted the doctor and doing the samkham manthram as per the advise of Kumudam Jothidam Sri ARR. He has said that this will cure chronic diseases. Since somebody gave the moola manthra , i had the doubt which should be chanted. I think there is nothing wrong if one prays god with utharani theertham, which i came to know as abi manthirithal. I think that no harm will be done if one say so with utharini jalam. Regarding Dhanvanthari and Dhanvanthiri, your correction is appreciated.
Doing 16 lks japam and then only. I think it is impossible in these days. Might have been possible in rishi age, where chanting manthra alone was entrusted

Shri raju,

Your statement, "Doing 16 lks japam and then only. I think it is impossible in these days. Might have been possible in rishi age, where chanting manthra alone was entrusted" explains very well the attitude of present-day brahmins; thet would like to believe that just as the righis of our puranas were able to do superhuman actions, we, the brahmanas of today who just wear the poonal and claim to be brahmanas but are like Mlecchas for all other aspects of life, will also be able to cure diseases by "abhimanthranam" (which can be called "abhimanthiritthal" in Tamil, and so on. But when it comes to repeating the manthra 16 lakh times with observance of all rules and restrictions prescribed for Brahmanas, we think we can cleverly wriggle out of it by such arguments!

A "chronic" illness is one which has been persisting for a long time or constantly recurring. Modern allopathic medicine has certain remedies to lessen the discomforts or even reduce the periodicity of recurrence of some of these chronic illnesses, but not all of them. For example, I have a friend, a very young man in his 40's or so, who has vertigo. He has been taking some tablet to prevent vertigo attacks (he lives in the Gulf and is very rich) but the dosage of the medicine has increased over the years. Since he hails from a conservative tabra family, he consulted one reputed astrologer here who said that such chronic diseases are caused by Poorva Janma Karma and there is no remedy for these things either in medicine or through mantras/homas/temples etc.

There are cases where some people have a kind of Hypochondriasis; they will even have physically verifiable symptoms like heavy breathing and breathing difficulty (chronic Asthma) or swollen belly (chronic stomach pain and illness), loose motion or extreme constipation (chronic bowel disorder) and so on. Hence it will be impossible even for a qualified doctor, to brush off such cases as of no consequence. Very usually, it is such cases which get cured absolutely through the "Uddharani theertham" of some Swamiji or some Godman/Godwoman. I personally do not believe that our ancient rishis had any superhuman powers, and, for the very same reason, I believe that all this talk of Dhanvantharee manthra and Uddharani theertham etc., will cure any disease except the psychological cases referred to above.

My sincere suggestion to you therefore is not to look to such hocus pocus kinds of remedy but to consult a reliable doctor and follow his/her advice. Resort to Dhanvantharee manthra and Uddharani theertham etc., can be followed as additional steps in case you still want to follow these. If the problem is with your wife or children (and not your own self) I will strongly urge upon you to go to a competent doctor as early as possible.
 
May I suggest that I have not asked for any discussion on chandrasekarendra swamigal, I just ask which mantra should be used for abi manthirithal a process which i hope would definitely cure any type of health, as dhanwanthari is a swaroopa of vishnu in the form of a doctor.
Since i had doubt about which sloka to be used for this, i raised this thread. Valuable informations are received from veterans.
But till now, there is no exact opinion on which manthra should be used for abi manthirithal.
Should one need to do lakhs of japas to get the power. I do not think so, Even if one prays with belief, the effect will be immediate. So, i request the veterans to simply say which manthra should be used for abi manthirithal. I have great regards for this site. But moderators choose to edit some of the posts for no reason.
I hope this is a forum, where you could authentic repllies for brahmins. Hope some veteran gives the correct answer to

Shri raju,

The central "manthram" is the one which starts with ऒँ नमो भगवते वासुदेवाय धन्वन्तरये...(om̐ namo bhagavate vāsudevāya dhanvantaraye...) but merely reciting this and giving one uddharani-full of water can cure only imagined illnesses as stated in my previous post here.

According to the procedure prescribed by the Manthra Saasthras, one has to sit down after doing all the daily routines prescribed for a Brahmana, and then do samkalpam, anganyaasam & karanyaasam and recite the Dhyaanaslokam (in this case the slokam śaṃkhaṃ cakraṃ jalaughaṃ dadhat amṛtaghaṭaṃ... do dhyaana of the Devatha (in this case Dhanvanthari) according to the form in the Dhyaanasloka and then recite the Moolamantra as many times as possible.

Thereafter also, there are certain procedures to be followed for completing the recital. Only a person who completes recital of the Moola manthra aksharalaksham times (i.e., as many lakhs as there are aksharas or syllables in the manthra) will acquire the power to simply chant the Moolamanthram and give Uddharani of water, etc.


But in the present day, people may advise you to do anything so long as they are not guaranteeing you any sure results!
 
Hi, I wish to state that so many replies have been received.Some dealing with present state of brahmins and all. I never thought that such simple clarification sought would make the subject as big as this.
I know the limitations of the present days and also knew the greatfulness of manthiras.Would any body just say which manthra is to be chanted for abimanthirithal Thats all. I take all the things in right perspective.
 
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