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Does Dharma Change With Time?

shivakannan

Member
It is very common today to hear the phrases "Dharma changes with time", "We can not live like people did in the 1950s", or "Nothing is wrong with change". Today, I am going to investigate how valid such phrases are, as such phrases are prone to misguide people.

Firstly, yes - Dharma does change with time, however, not according to how we want. Dharma changes in each yuga. For example, a woman begetting a child from the husband's brother if she becomes a widow without offspring was formerly allowed. However, such a practice is forbidden in the Kaliyuga. Similar is the cow sacrifice. (These examples are from the book Hindu Dharma which is a combination of part 1 and part 2 of Deivathin Kural by Kanchi Mahaperiyava).

Although, it is evident that Dharma changes with yuga, we have to understand, we have been in the Kaliyuga for over 5000 years. Hence, yuga-dharma is constant, and it is the same as it was 5000 years ago. Once, a person came to Mahaperiyava and asked - "Following shastras of the old days is difficult today, hence, could you please write us a Shastra we can follow in the moden days?" Sakshaat Dakshinamurti replied - "In 50 years you will say this Shastra is also difficult to follow and will want to change the rules again!" It is evident that Kanchi Mahaperiyava was never an advocate of changing the Shastric rules. We can not change Shastric rules just because there are rockets and computers today. Change in yugas are a reason for shastras to change - not computers and rockets.

Also, there is no need to come up with our own rules for kaliyuga - Rishis have already given Dharmashastras and rules corresponding to each yuga. We often use the change in times as an excuse to not follow the Shastras - it is extremely destructive. Some may ask, how can we follow old rules in today's world? For example, how can we be studying Vedas when other countries are making advancements in nuclear engineering? Will we not be overtaken? The answer is : I am not going to stand against studying science, however, make at least some effort to study the Vedas. However, for some excellent minded people, they do not care for money or competing against other countries and still adhere to the duty prescribed to them by the Shastras. I will say one thing - such people need not worry about anything as Bhagavan has given his word in the Gita : "Paritraanaaya Saadhunaam". He will protect such Brahmanas.

Just to be clear, I do not follow all the rules prescribed for me in the Shastras. I am also interested in technology and science. However, I never justify my laziness and ignorance towards following the Shastras. I admit it is wrong. Every now and then I try to see what new rules I can begin to follow. Such an effort must be made. My lifestyle is nothing compared to many people. However, I believe this will at least instigate some will in others to follow the Shastras, to whatever extent they can. Also, pray to Bhagavan to make you follow the rules you feel are difficult to follow. Surrender at his feet. He will help you follow the remaining rules you fail to follow, and he will help you lead a Dharmic life.

Jaya Jaya Shankara Hara Hara Shankara.
 
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What is the Dharma you are talking about? Can you define Dharma?

My personal opinion is: My Dharma is no one else's Dharma. Moreover, even My Darma is ever-evolving and is also location-specific, as it has to follow local laws.

Dharma, in common use, refers to the moral and spiritual laws that guide one's life and actions, ensuring harmony and righteousness in the world. It is a universal and natural law that upholds the entire creation, allowing for contentment, happiness, and spiritual growth. Dharma is not just a set of rules but a code of conduct described in the scriptures that aligns individuals with their true purpose and leads to a balanced life.

In Hindu philosophy, dharma has a broad meaning and includes concepts like compassion, truthfulness, non-violence, and purity. It helps an individual live by their duties and responsibilities toward family, society, and the cosmos, leading to good karma, which, in turn, influences the soul's next incarnation. The epic tales of the Mahabharata, like the struggle between the Pandavas (who embody dharma) and the Kauravas (who embody adharma, or unrighteousness), illustrate the importance of living a dharmic life.

Moreover, dharma is intimately tied to spiritual evolution, guiding a person toward ultimate liberation (moksha). The Manu smriti and other ancient texts prescribe rules and virtues such as patience, forgiveness, self-control, knowledge, and truthfulness as essential for living a dharmic life. Dharma is not merely about personal conduct but also has a societal aspect, promoting the well-being of all.

In essence, dharma is a path of living that leads to a deeper connection with the divine and fulfills both the material and spiritual needs of an individual. By adhering to dharma, one can experience peace, joy, and the strength to live a purposeful life, while also progressing towards eternal bliss.
 
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Dharma doesnt change..its eternal and beyond time hence its Dharma is Sanathana.

But its modus operandi differs from Yuga to Yuga and its dispensed in varying dosages to treat the ills of a particular yuga.
Dharma for a particular Yuga is in a customized format which isnt rigid but fluid enough to reformat and re-route itself to guide us to the path of least resistance.

Think of Dharma as a GPS..it has all the maps of existence which is ever evolving.
As we travel to our destination, it chooses the path of least traffic for us.
Even if we made a wrong turn,it re-routes us to reach to our destination.

Hence Shree Krishna said in the Gita to surrender to Him and He will be our GPS and lead us to our destination.
 
It is very common today to hear the phrases "Dharma changes with time", "We can not live like people did in the 1950s", or "Nothing is wrong with change". Today, I am going to investigate how valid such phrases are, as such phrases are prone to misguide people.

Firstly, yes - Dharma does change with time, however, not according to how we want. Dharma changes in each yuga. For example, a woman begetting a child from the husband's brother if she becomes a widow without offspring was formerly allowed. However, such a practice is forbidden in the Kaliyuga. Similar is the cow sacrifice. (These examples are from the book Hindu Dharma which is a combination of part 1 and part 2 of Deivathin Kural by Kanchi Mahaperiyava).

Although, it is evident that Dharma changes with yuga, we have to understand, we have been in the Kaliyuga for over 5000 years. Hence, yuga-dharma is constant, and it is the same as it was 5000 years ago. Once, a person came to Mahaperiyava and asked - "Following shastras of the old days is difficult today, hence, could you please write us a Shastra we can follow in the moden days?" Sakshaat Dakshinamurti replied - "In 50 years you will say this Shastra is also difficult to follow and will want to change the rules again!" It is evident that Kanchi Mahaperiyava was never an advocate of changing the Shastric rules. We can not change Shastric rules just because there are rockets and computers today. Change in yugas are a reason for shastras to change - not computers and rockets.

Also, there is no need to come up with our own rules for kaliyuga - Rishis have already given Dharmashastras and rules corresponding to each yuga. We often use the change in times as an excuse to not follow the Shastras - it is extremely destructive. Some may ask, how can we follow old rules in today's world? For example, how can we be studying Vedas when other countries are making advancements in nuclear engineering? Will we not be overtaken? The answer is : I am not going to stand against studying science, however, make at least some effort to study the Vedas. However, for some excellent minded people, they do not care for money or competing against other countries and still adhere to the duty prescribed to them by the Shastras. I will say one thing - such people need not worry about anything as Bhagavan has given his word in the Gita : "Paritraanaaya Saadhunaam". He will protect such Brahmanas.

Just to be clear, I do not follow all the rules prescribed for me in the Shastras. I am also interested in technology and science. However, I never justify my laziness and ignorance towards following the Shastras. I admit it is wrong. Every now and then I try to see what new rules I can begin to follow. Such an effort must be made. My lifestyle is nothing compared to many people. However, I believe this will at least instigate some will in others to follow the Shastras, to whatever extent they can. Also, pray to Bhagavan to make you follow the rules you feel are difficult to follow. Surrender at his feet. He will help you follow the remaining rules you fail to follow, and he will help you lead a Dharmic life.

Jaya Jaya Shankara Hara Hara Shankara.
Its good that you wish ro instigate others to follow Shastras..but you need to follow it first.

Remember the story of Ramakrishna Paramahansa where a woman brought her son who used to eat lots of sweets hoping Ramakrishna would advise him to not eat too much sweets?

The paramahansa told the woman to come back after a few days and only then He advised the boy to stop over eating sweets.

Reason was because Ramakrishna Himself had a sweet tooth hence He asked the boy to come back after a few days..Ramakrishna first got over His own sweet tooth and only then advised the boy to not over indulge in sweets.
 
Dasaratha married three wives, that was the dharma then. It would be illegal and adharmic in the present day.

It was dharmic for Rama to kill Vali without any provocation because Rama justified that Human Dharma does not apply to Animals.

There is no eternal or universal Dharma. All Dharma is subject to time and space. And your belief system.

Follow swadharma, and be honest with your conscious. Follow the laws of Nature (like Gravity) and the Land (your country's constitution).

Leave others to follow their Dharma. Leave enforcement of the laws to other agencies.
When you start to moralize others you run into conlicts.
 
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