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I follow Gita for the philosophy. I believe Gita was inserted into Mahabharat, So what Mahabharat says does not taint the message of Gita. Take Gita as a stand-alone document. Krishna's discourse is a framework for our life.

Again the Krishna who is giving this discourse need not be the same Krishna who did the trickerie

sarvopanishado gavo dogdha gopalanandana:
parthovatsa: sudheerbhoktha dugdham gitamrutam mahat

sloka meaning:

All Upanishads are (likened to) cows. The milker is the son of
the cowherd, Krishna; Arjuna, son of prutha, is the calf; the men of
purified intellect are the drinkers and the milk is the supreme
nectar of Gita.

Krishna
has prepared a digest of the consummate wisdom of the Vedas and
presented them in his dialogue with Arjuna.

[QUOTE="prasad1, post: 465857, member: 17510"] I follow Gita for the philosophy. I believe Gita was inserted into Mahabharat, So what Mahabharat says does not taint the message of Gita. Take Gita as a stand-alone document. Krishna's discourse is a framework for our life. Again the Krishna who is giving this discourse need not be the same Krishna who did the trickerie sarvopanishado gavo dogdha gopalanandana: parthovatsa: sudheerbhoktha dugdham gitamrutam mahat sloka meaning: All Upanishads are (likened to) cows. The milker is the son of the cowherd, Krishna; Arjuna, son of prutha, is the calf; the men of purified intellect are the drinkers and the milk is the supreme nectar of Gita. Krishna has prepared a digest of the consummate wisdom of the Vedas and presented them in his dialogue with Arjuna. [/QUOTE]

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