Namassadhasae.
This discusses some true dimensions of the generation gap. It is no more a gap and we feel it is generation break what we see today. The misunderstanding of values and not understanding of its origin can not be termed as generation gap.
The youth of our Brahmin community is a stubborn lot today. They –as previously thought by us- are not confused. They –we thought – were the victims of arrogance and anger of older generations. We had a feeling that our parents failed to treat our youth as equals and did not share the family matters. That was the essence of our last issue.
We wish that we stand corrected. The parents of our community suffer for the sin they have not committed. In order to rescue the youth from the old traditional net they have fallen to the clutches of youth supremacy. What they told as encouragement to the youth had been taken as weakness of elders.
The freedom to select the collage, the choice to take the interested carrier and the option given to prefer the life style are all the earnest steps taken by our parents to reduce the generation gap towards our younger generations. But alas, those gestures of love and affection were not appreciated in true sense by our youth and were taken for granted to indulge and engage with elements of unbraminical nature. Our youth misled the elders very badly in this regard.
The unlimited access, our youth have obtained to explore the areas of entertainment, education and endearment has created a paradox. What they see in those avenues gets stamped in their hearts like a concrete slab. They fail to realize certain stems and plants to their liking there- though may be noble and special- can not be planted in the braminical soil. The flowers may be beautiful but can not have a place in the pooja room.
When this reality surfaces and stands before our youth they ignore and call it as the generation gap. They have no hesitation or second thought to defy, even to defame their parents. They are determined to go their way by hook or crook.
After letting the wards to their choices in every aspect the parents see it next to impossible to impose and insert the brahminical indent in the matters of faith like marriage. The generation gap is the name given on such occasion for the unilateral trespassing of the duties and obligations of youth.
We should not be blamed for making this presentation one sided and biased against our youth. The reasons of such arguable accusations are the actual happenings in our Brahmin society today. We have on record so many cases in which boys and girls of our noble community had misused their freedom to do what they want and brought misery and shame to their dear parents who loathed and loved their children. Loving too much and lavishly attached was their only mistake.
We wish to conclude this conversation with a note of caution.
Generation gap is not the thing to be avoided. Youngsters should be given enough space of their own. Elders should keep a safe distance with them- not far away- not very close. The arrogance and aggression of elders of bygone era was an evil.
The selfish and secret adventures of present youth is a disaster.
Courtesy: Brahmin Today February 2009
'அவரவர் இச்சையில் எவை எவை உற்றவை அவை தருவித்தருள்
பெருமாளே! - திருவக்கரை திருப்புகழ் '
This discusses some true dimensions of the generation gap. It is no more a gap and we feel it is generation break what we see today. The misunderstanding of values and not understanding of its origin can not be termed as generation gap.
The youth of our Brahmin community is a stubborn lot today. They –as previously thought by us- are not confused. They –we thought – were the victims of arrogance and anger of older generations. We had a feeling that our parents failed to treat our youth as equals and did not share the family matters. That was the essence of our last issue.
We wish that we stand corrected. The parents of our community suffer for the sin they have not committed. In order to rescue the youth from the old traditional net they have fallen to the clutches of youth supremacy. What they told as encouragement to the youth had been taken as weakness of elders.
The freedom to select the collage, the choice to take the interested carrier and the option given to prefer the life style are all the earnest steps taken by our parents to reduce the generation gap towards our younger generations. But alas, those gestures of love and affection were not appreciated in true sense by our youth and were taken for granted to indulge and engage with elements of unbraminical nature. Our youth misled the elders very badly in this regard.
The unlimited access, our youth have obtained to explore the areas of entertainment, education and endearment has created a paradox. What they see in those avenues gets stamped in their hearts like a concrete slab. They fail to realize certain stems and plants to their liking there- though may be noble and special- can not be planted in the braminical soil. The flowers may be beautiful but can not have a place in the pooja room.
When this reality surfaces and stands before our youth they ignore and call it as the generation gap. They have no hesitation or second thought to defy, even to defame their parents. They are determined to go their way by hook or crook.
After letting the wards to their choices in every aspect the parents see it next to impossible to impose and insert the brahminical indent in the matters of faith like marriage. The generation gap is the name given on such occasion for the unilateral trespassing of the duties and obligations of youth.
We should not be blamed for making this presentation one sided and biased against our youth. The reasons of such arguable accusations are the actual happenings in our Brahmin society today. We have on record so many cases in which boys and girls of our noble community had misused their freedom to do what they want and brought misery and shame to their dear parents who loathed and loved their children. Loving too much and lavishly attached was their only mistake.
We wish to conclude this conversation with a note of caution.
Generation gap is not the thing to be avoided. Youngsters should be given enough space of their own. Elders should keep a safe distance with them- not far away- not very close. The arrogance and aggression of elders of bygone era was an evil.
The selfish and secret adventures of present youth is a disaster.
Courtesy: Brahmin Today February 2009
'அவரவர் இச்சையில் எவை எவை உற்றவை அவை தருவித்தருள்
பெருமாளே! - திருவக்கரை திருப்புகழ் '