sivagamiji
"There is no superior caste. The Universe is the work of the Immense Being. The beings created by him were only divided into castes according to their aptitude." - Mahabharata, Shanti Parva, 188
Sage Valmiki, the celebrated author of of the epic, Ramayana, was a low caste hunter. He came to be known as a Brahmin sage on the basis of his profound knowledge of the scriptures and his authorship of the Ramayana.
Sage Vyasa, a Brahmin sage and the most revered author of the major Hindu scriptures, was the son of Satyavati, a low caste woman. Vyasa's father, Sage Parasara, had fallen in love with Satyavati, a fisherwoman, and had married her. Vyasa's deep knowledge of the Vedas later determined the caste of Vyasa as Brahmin sage, and not his birth to a low caste-woman.
Sage Aitareya, who wrote the Aitareya Upanishad and was born of a Shudra woman.
Rishi Parashar, the famous law-giver was the son of a Chandala, the lowest of the Sudras.
Rishi Vasishta was the son of a prostitute, but honored as a sage.
Sage Vidura, a Brahmin sage who gave religious instruction to Kind Dhritarashtra, was born to a low caste woman servant of the palace. His caste as a Brahmin sage was determined on the basis of his wisdom and knowledge of Dharma Shastras (scriptures)
The Kauravas and Pandavas were the descendants of Satyavati, a low caste fisher-woman, and the sons of Sage Vyasa. Vyasa's father was the Brahmin Sage Parasara, the grandson of Sage Vasishtha. In spite of this mixed heredity, the Kauravas and Pandavas were known as Kshatriyas on the basis of their occupation.
Chandragupta Maurya was from the Muria tribe, which used to collect peacock (mor) feathers; Samrat Ashok was the son of a daasi.
Saint Thiruvalluvar who wrote Thirukural was only a weaver. Other saints were adored including Kabir, Sura Dasa, Ram Dasa and Tukaram came from the humblest class of Hindu society.
[h=4]Adivasi sants[/h] A sant is an Indian holy man, and a title of a devotee or ascetic, especially in north and east India. Generally a holy or saintly person is referred to as a mahatma, paramahamsa, or swami, or given the prefix Sri or Srila before their name. The term is sometimes misrepresented in English as "
Hindu saint", although "sant" is unrelated to "saint".
- Sant Buddhu Bhagat, led the Kol Insurrection (1831–1832) aimed against tax imposed on Mundas by Muslim rulers.
- Sant Dhira or Kannappa Nayanar[2], one of 63 Nayanar Shaivite sants, a hunter from whom Lord Shiva gladly accepted food offerings. It is said that he poured water from his mouth on the Shivlingam and offered the Lord swine flesh.[3]
- Sant Dhudhalinath, Koli, Gujarati, a 17th or 18th century devotee (P. 4, The Story of Historic People of India-The Kolis)
- Sant Ganga Narain, led the Bhumij Revolt (1832–1833) aimed against missionaries and British colonialists.
- Sant Girnari Velnathji, Koli, Gujarati of Junagadh, a 17th or 18th century devotee
- Sant Gurudev Kalicharan Brahma or Guru Brahma, a Bodo whose founded the Brahma Dharma aimed against missionaries and colonialists. The Brahma Dharma movement sought to unite peoples of all religions to worship God together and survives even today.
- Sant Kalu Dev, Punjab, related with Fishermen community Nishadha
- Sant Jatra Oraon, Oraon, led the Tana Bhagat Movement (1914–1919) aimed against the missionaries and British colonialists
- Sant Sri Koya Bhagat, Koli, Gujarati, a 17th or 18th century devotee[SUP][79][/SUP]
- Sant Tantya Mama (Bhil), a Bhil after whom a movement is named after – the "Jananayak Tantya Bhil"
- Sant Tirumangai Alvar, Kallar, composed the six Vedangas in beautiful Tamil verse
[h=4]Sages[/h]
- Bhaktaraj Bhadurdas, Koli, Gujarati, a 17th or 18th century devotee[SUP][79][/SUP]
- Bhakta Shabari, a Nishadha woman who offered Shri Rama and Shri Laxmana her half-eaten ber fruit, which they gratefully accepted when they were searching for Shri Sita Devi in the forest.
- Madan Bhagat, Koli, Gujarati, a 17th or 18th century devotee[SUP][79][/SUP]
- Sany Kanji Swami, Koli, Gujarati, a 17th or 18th century devotee[SUP][79][/SUP]
- Bhaktaraj Valram, Koli, Gujarati, a 17th or 18th century devotee[SUP][79][/SUP]
[h=4]Maharishis[/h]
- Maharshi Matanga,[SUP][80][/SUP] Matanga Bhil, Guru of Bhakta Shabari. In fact, Chandalas are often addressed as ‘Matanga ’in passages like Varaha Purana 1.139.91
- Maharshi Valmiki, Kirata Bhil, composed the Ramayana.[SUP][36][/SUP] He is considered to be an avatar in the Balmiki community.
[h=4]Avatars[/h]
- Birsa Bhagwan or Birsa Munda, considered an avatar of Khasra Kora. People approached him as Singbonga, the Sun god. His sect included Christian converts.[5] He and his clan, the Mundas, were connected with Vaishnavite traditions as they were influenced by Sri Chaitanya.[6] Birsa was very close to the Panre brothers Vaishnavites.
- Kirata – the form of Lord Shiva as a hunter. It is mentioned in the Mahabharata. The Karppillikkavu Sree Mahadeva Temple, Kerala adores Lord Shiva in this avatar and is known to be one of the oldest surviving temples in Bharat.
- Vettakkorumakan, the son of Lord Kirata.
- Kaladutaka or 'Vaikunthanatha', Kallar (robber), avatar of Lord Vishnu.[7]
[h=4]Other tribals and Hinduism[/h] Some Hindus believe that Indian tribals are close to the romantic ideal of the ancient
silvan culture of the Vedic people.
Madhav Sadashiv Golwalkar said:
The tribals "can be given
yajñopavîta ,They should be given equal rights and footings in the matter of religious rights, in temple worship, in the study of Vedas, and in general, in all our social and religious affairs. This is the only right solution for all the problems of casteism found nowadays in our Hindu society."
At the
Lingaraj Temple in
Bhubaneswar, there are
Brahmin and Badu (tribal) priests. The Badus have the most intimate contact with the deity of the temple, and only they can bathe and adorn it.[SUP]
[83][84][/SUP]
The Bhils are mentioned in the
Mahabharata. The Bhil boy
Ekalavya's teacher was
Drona, and he had the honour to be invited to
Yudhisthira's
Rajasuya Yajna at
Indraprastha. Indian tribals were also part of royal armies in the
Ramayana and in the
Arthashastra.
Shabari was a Bhil woman who offered
Rama and
Lakshmana jujubes when they were searching for
Sita in the forest. Matanga, a Bhil, became a Brahmana.
Adivasi - Wikipedia, the free encyclopedia
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