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vignesh2014
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Why Bhisma didn't save draupadi during manapanga and after that when drupadi asked giving irrelevent answer?..these incidents really happened or not nobody knows...some of the stories are in one puranas and some of the incidents are interpreted in a different way in another puranas.Therefore in my capacity to answer properly.But the answer i thought best to explain this is this way only{This is the context in which i have written this}
Most difficult questions which in my capacity found unanswerable are asked. One thing i can say is whatever happens in this prakiriti is maya activitiy (or delusions or dreams according to vedantha).when a jiva seperates from parama atma , he gets entangled in this worldly desires and woman is the first root cause desire of man and vice versa..that's why so many problems arised..it only leads to tri guna sambantham. Therefore only our hinduism advocated complete celibacy during study days for getting wisdom instead of mere intellectual ability and moral courage to face all the world hazzles.Most of us including me have forgotten the way to live. we should slowly slowly reduce our desire and lead a sanyasa life atleast after our wife's death and our children seperating from us. This also we are not doing. Like the way we follow empty rituals. here is one ramakrishna story.
One sannyasi used to upanyasa.before that since a cat was giving trouble , he tied the cat and started his upanyasa. after time sanyasi also died and the cat also died. since sanyasi didn't tell about the reason, his deciples thought that cat is important. therefore for tying cat, cat they are not able to find out, never did upanyasa thinking it is the most important.Like that we lost the essence and we face the consequence in hinduism.
Here just like our favourite cine stars if we want to write something favourable, they will write only giving importance to the incidents which are good only or interpret them as good to boost their image. if i like ravana, draupadi or sita , i will write ramayana as ravanayana (just with the original), draupadi as (pandava nayaki) or with sita as Sitayanam
We lost in the quagmire of rituals and like the way we forgotten parama atma seperation and our eternal relationship, we just follow a blind path without knowing about the significance.This is the crux of all veda, purana, itihasa writing.
Most difficult questions which in my capacity found unanswerable are asked. One thing i can say is whatever happens in this prakiriti is maya activitiy (or delusions or dreams according to vedantha).when a jiva seperates from parama atma , he gets entangled in this worldly desires and woman is the first root cause desire of man and vice versa..that's why so many problems arised..it only leads to tri guna sambantham. Therefore only our hinduism advocated complete celibacy during study days for getting wisdom instead of mere intellectual ability and moral courage to face all the world hazzles.Most of us including me have forgotten the way to live. we should slowly slowly reduce our desire and lead a sanyasa life atleast after our wife's death and our children seperating from us. This also we are not doing. Like the way we follow empty rituals. here is one ramakrishna story.
One sannyasi used to upanyasa.before that since a cat was giving trouble , he tied the cat and started his upanyasa. after time sanyasi also died and the cat also died. since sanyasi didn't tell about the reason, his deciples thought that cat is important. therefore for tying cat, cat they are not able to find out, never did upanyasa thinking it is the most important.Like that we lost the essence and we face the consequence in hinduism.
Here just like our favourite cine stars if we want to write something favourable, they will write only giving importance to the incidents which are good only or interpret them as good to boost their image. if i like ravana, draupadi or sita , i will write ramayana as ravanayana (just with the original), draupadi as (pandava nayaki) or with sita as Sitayanam
We lost in the quagmire of rituals and like the way we forgotten parama atma seperation and our eternal relationship, we just follow a blind path without knowing about the significance.This is the crux of all veda, purana, itihasa writing.
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