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Pradaksina

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Pradaksina

Circumbulating the Lord, once again has its deep meanings..

God is in us, around us, everywhere; but it is said that it is hard to keep the thought of God in our constantly wavering mind, for more than a few seconds. When you circumambulate the Lord, you are giving yourself an opportunity to constantly focus on HIM and to absorb the positive vibrations around the Lord (The Vikrahams in Temples are powerhouses of Positive Vibrations).

It is said that, Karma incurred via words, have to be paid through words, Karma incurred via thoughts, have to be paid through thoughts and Karma incurred via actions, have to be paid via action. Circumambulating God
is one way we earn good Karma via actions.


Skanda Purana chapter 9 Verse 68 – In the word Pra-da-ksi-na, the syllable Pra dispels sin, the syllable Da bestows what is desired , the syllable Ksi cuauses the destructions of Karma and the syllable Na is the bestower of salvation.


Why is Pradakshina done in a clockwise manner?

Hindus go round the sanctum sanctorum in the temple and sometimes the deities in the puja or yajnya at home in a clockwise direction. We always assume God is the centre of our existence. He also exists everywhere so when we do Pradakshina or circumambulation we accept that our actions and thoughts are always centered around God.

The centre point is always fixed and remains the same at whatever distance we do the pradakshina so we are reminded of the eternal truth that God is the centre of Gravity and the main focus of our existence this is the main principle of Pradakshinam.

The world is always rotating around itself on its own axis as well as around the sun. All the planets also rotate on their own axes. Just like in the Solar system, the sun is at the centre around which the planets rotate, Our Pradakshinam should be done with God at the center.

The Pradakshinam should be done slowly an never in a hurry. Our thoughts and action must dwell in God.
It is normal to do Pradakshinam always in clockwise direction. This is because we assume that the Lord is always on our right side. This reminds us we must always lead a righteous life, in the right path called Dharma.

Skanda Purana chapter 9, verse 28 :-

The sin commited by the mind are destroyed by the 1st step (of Pradakshina), The sin commited by the speech by the 2nd step and the sins perpetrated by the body by the 3rd step

Accordingly the number of Pradakshinam are

1 for SriGanapathy,

2 for Soorya(Sun),

3 for Shiva,

4 for Devi and SriVishnu, and

7 for Peepal tree (Sacred tree).

Generally these Pradakshina are done in temple in Kerala.

Accordingly the 1st Pradakshina destroys all sins including Brahmahathya paap (sin due to slaying of Brahmans).

The 2nd makes the worshipper an Adhikari (Qualified person for material and spiritual persuits).

and the 3rd helps the person in obtaining Naindra-Sampaada (Pleasure of life which lead to final libration).

A number of 21 pradakshinas in a day is considered most beneficial as per Swayambhooaagama

.
Further he makes Pradakshinas (devotional rounds) slowly with folded hands and visualizing the Diety in his mind all the time.


All these action knowingly or unknowingly have salutary effect to ward off the ego from the mind of the Devotee.

It is not worthy that the purpose of temple worship is never achieved unless one understands that visits to temples are meant to help the devotee to shed his ego. The purpose of visits to temples is one's own cultural emancipation which functions on fundamental values known as Dharma.



Doing Pradakshina around a temple is considered a very noble deed. In this world especially Bharatha Desam there are millions of temples, Sadgurus, and Aacharyas residing in both Sthoola and Sookshma roopas . What Punniyam one will get if we manage to circumambulate all of them or the entire Bhulokham. How do we do that? Please watch this 3 minute video sathsangam by Guruji Gopalavallidasar. If you get a chance please do so and let others know about this as well. This incident from Ramayana shows yet another immeasurable aspect of Gho Matha Samrakshanam. Ram Ram.

Please open the link to view Video

https://mahaperiyavaa.wordpress.com/2015/08/25/how-to-get-the-punniyam-of-bhulokha-pradakshinam/

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After Pradakshinam, Namaskara is done as a sequel. If the deity faces east, we must do it facing north and vice versa. Inside the temple, we must do only

“ Anjali” (folding the palms together, bowing the head). If we do namaskaram to a deity inside the temple, we may inadvertently show our back to yet another deity. So in temples, it is safe to do namaskaram near the Dvajasthambam, with the main deity on our right side. But it is necessary to make sure that we do the namaskaram, facing only the north. In case it is otherwise, always face north and only then do the namaskaram.





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http://veenasarticles.blogspot.com/[FONT=open_sansregular]
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http://iskcondesiretree.info/why-do-we-circumambulate-pradakshina-the-temple-and-deities/[FONT=open_sansregular]
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http://www.templeadvisor.com/user-articles/98

yahoo answers
 
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Accordingly the 1st Pradakshina destroys all sins including Brahmahathya paap (sin due to slaying of Brahmans).

The 2nd makes the worshipper an Adhikari (Qualified person for material and spiritual persuits).

and the 3rd helps the person in obtaining Naindra-Sampaada (Pleasure of life which lead to final libration).

A number of 21 pradakshinas in a day is considered most beneficial as per Swayambhooaagama.

So after all the sins are wiped out (negating the karma theory), and adhikari with my 2nd pradakshina, I am at liberty to kill and take over their possession.

I know these guidelines are for the gullibles, HOW many gullible people are in this site, Please raise your hand.
Do we even really think about these things when you are in a Temple? I know people will jump all over my post as it is against "tradition". If you want to follow blindly some practice out of ignorance, why get educated?
asato ma sadgamaya
tamaso ma jyotirgamaya
mrtyorma amrtam gamaya.

So all philosophy and preaching of our religion is wasted, if all we wanted to follow blindly some "traditions". What a waste.

All these action knowingly or unknowingly have salutary effect to ward off the ego from the mind of the Devotee.

It is not worthy that the purpose of temple worship is never achieved unless one understands that visits to temples are meant to help the devotee to shed his ego. The purpose of visits to temples is one's own cultural emancipation which functions on fundamental values known as Dharma.

This entire paragraph is wasted if you follow the earlier paragraph.

I think it is total contradiction.

Who created these rules:
Accordingly the number of Pradakshinam are

1 for SriGanapathy,

2 for Soorya(Sun),

3 for Shiva,

4 for Devi and SriVishnu, and

7 for Peepal tree (Sacred tree).

Generally these Pradakshina are done in temple in Kerala.

Pradakshina is done in all Hindu environment all over the world.

What happens if I do 22 Pradakshina, do I get extra merit or demerits. I wish the poster just thinks about the article being posted (I wish they would read it first).
 
Pradakshina, in Hinduism and Buddhism, the rite of circumambulating in a clockwise direction an image, relic, shrine, or other sacred object. The worshiper, by beginning in the east and keeping the sacred object on his right-hand side, proceeds to the south, thus moving in the direction followed daily by the course of the sun. Pilgrimages sometimes consist of circumambulating an entire town, such as the sacred city of Varanasi (Benares), a 36-mile (58-km) journey, or the Ganges River from source to sea and back, a trip that when undertaken on foot requires several years.
Explanations of the rite vary from the delineation of an area for a particular sacred purpose to an attempt to influence the course of events and produce good fortune by imitating the auspicious journey of the sun. Circumambulating in a counterclockwise movement—i.e., keeping the left shoulder toward the central object—called prasavya, is observed in funeral ceremonies.

http://www.britannica.com/topic/pradakshina
 
Pradakshina Parikrama or Pradakshina refers to circumambulation of sacred places in Hindu, Jain or Buddhist context. Parikrama means "the path surrounding something" in Sanskrit, and is also known as Pradakshina ("to the right"), representing circumambulation. Both words are mostly used in the context of religious deities in a temple, sacred rivers, sacred hills and a close cluster of temples, and "doing a parikrama" as a symbol of prayer is an integral part of Hindu worship.
Most Hindu temple structures include various Pradaksina paths. Pradaksina paths are defined. as:
There could be one surrounding the main deity, other paths could be broader being concentric to the main path. However, it is not uncommon to find non-concentric parikrama paths in a single temple structure. At times the outermost parikrama path covers the whole village/town/city, thereby implying that the length of the path can stretch.
Parikrama is done around sacred fire (Agni – the fire God), Tulsi plant (Ocimum tenuiflorum) and Peepal tree. Parikrama of Agni or Agni Pradakshina is a part of the Hindu marriage ceremony. Some of the Parikramas are Narmada River, Govardhan hill, Vrindavan, Vraj Mandala, Panchkosi, Lili, Chitrakoot ? hill, Varanasi, Mathura-Vrindavan Yugalabandi in Kartik .....
Typically, Parikrama is done after the completion of traditional worship (puja) and after paying homage to the deity. Parikrama is supposed to be done with a meditative mood.
Parikrama is also practiced in Buddhism, Jainism and Sikhism. more from Wikipedia.
http://www.quazoo.com/q/Pradakshina
 
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