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Reference for Vaikuntha in the scriptures?

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JR

Hare Krishna
A person I know who belongs to the Advaita siddhanta believes that there is no reference for Vaikuntha in the scriptures. I have listened to Sri Velukkudi Krishnan's upanyasas and I see him quote Vaikuntha profusely in his lectures. I believe that scriptural reference for Vaikuntha exists in the Vishnu purana. Is this correct? Are there any other sources of scriptural reference for Sri Vaikuntha as well?
 
Vaikuntha is one of the names of Vishnu in Vishnu Sahasranama. Advaita acharya Sankaracharya has written a bhashyam to Sahasranama. As for reference of Vaikuntha its there in Mahabharata and in most of the puranas.

Mayaa samsleshithaa bhuumih adbhih vyoma cha vaayuna |
Vaayuscha Tejasaa saardham Vaikuntam tato mama ||

I joined the earth with water ether air and fire and hence Vaikuntha is mine.

(Mahabharata Santiparva 342:80)
 
Mayaa samsleshithaa bhuumih adbhih vyoma cha vaayuna |
Vaayuscha Tejasaa saardham Vaikuntatvam tato mama ||

M.Bh.12-330-15, Calcutta edition.

vaikunthatvam (status of vaikuntha)according to sacred-texts.com

vaikuntha's exact location is unclear. Its site is variously described as in the northern ocean or on the eastern peak of mount Meru.
 
Mayaa samsleshithaa bhuumih adbhih vyoma cha vaayuna |
Vaayuscha Tejasaa saardham Vaikuntatvam tato mama ||

M.Bh.12-330-15, Calcutta edition.

vaikunthatvam (status of vaikuntha)according to sacred-texts.com

vaikuntha's exact location is unclear. Its site is variously described as in the northern ocean or on the eastern peak of mount Meru.


Dear Sangom ji,

From what I have read...Vaikuntha is made up of 2 words Vai +Kuntha.

Kuntha can be taken to mean: Limited,dull or inert.

Vai means without..so the literal meaning of Vaikuntha is without inertia/without limits/without dullness.

So I was wondering is Vaikuntha actually a location or is it just a state of mind?
 
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Sri Vaikuntha

Sri Vaikuntntha

vishnu-vaikuntam-lakshmi.jpg



The Vaikuṇṭha planets begin 26,200,000 yojanas (209,600,000 miles) above Satyaloka. Thus the Viṣṇu Purāṇa describes that the covering of the universe is 260,000,000 yojanas (2,080,000,000 miles) away from the sun. The distance from the sun to the earth is 100,000 yojanas, and below the earth by 70,000 yojanas are the seven lower planetary systems called Atala, Vitala, Sutala, Talātala, Mahātala, Rasātala and Pātāla. Below these lower planets by 30,000 yojanas, Śeṣa Nāga is lying on the Garbhodaka Ocean. That ocean is 249,800,000 yojanas deep. Thus the total diameter of the universe is approximately 500,000,000 yojanas, or 4,000,000,000 miles.

The Vaikuntha planets begin 26,200,000 yojanas (209,600,000 miles) above Satyaloka. Thus the Visnu Purana describes that the covering of the universe is 260,000,000 yojanas (2,080,000,000 miles) away from the sun - Vaniquotes

Vaikunta, the abode of Lord Vishnu is considered to be the Supreme Abode as the Rig Veda (1.22.20) states. “O tad viṣṇo paramam padam sadā paśyanti sūraya” meaning “All the suras or devas (godly ones) look towards the feet of Lord Vishnu as the Supreme Abode. The capital of Swarga is Amaravati and its entrance is guarded by Airavata, the white elephant. Swarga lok is presided over by Indra, the Chief Deva (God) and he too is somebody who is replaced after a time by another Indra.


Vaikuntha is a place that is beyond the sky, firmament or material world. Vaikunta planets are estimated to be located 26,200,000 yojanas (209,600,000 miles) above Satyaloka.


HEAVEN AND BEYOND | This and That, There and Here




In the Srimad-Bhagavatam, Third Canto, Fifteenth Chapter, there is the following description of the kingdom of God: “In the spiritual sky there are spiritual planets known as Vaikunthas, which are the residence of the Supreme Personality of Godhead and His pure devotees and are worshiped by the residents of all the material planets. In the Vaikuntha planets all the residents are similar in form to the Supreme Personality of Godhead. They all engage in devotional service to the Lord without desires for sense gratification.

please read more from here


http://www.stephen-knapp.com/descriptions_of_the_spiritual_world.htm
 
Dear Sangom ji,

From what I have read...Vaikuntha is made up of 2 words Vai +Kuntha.

Kuntha can be taken to mean: Limited,dull or inert.

Vai means without..so the literal meaning of Vaikuntha is without inertia/without limits/without dullness.

So I was wondering is Vaikuntha actually a location or is it just a state of mind?

Monier Williams Dictionary says that the word kuṇṭha (कुण्ठ) means blunt, dull ; stupid ; weak ; indolent, lazy, slow ; foolish, etc., and that vai stands for indeed, truly, certainly, verily, etc. Hence what you have heard is perhaps incorrect or simple praise without basis. The purana- and itihasa- kartas have imagined Vai kuṇṭha as a fit place for their unquestioning devout followers! The location of this Vai kuṇṭha also changes from the northern ocean (Arctic?) to the eastern peak of mount Meru.

Now, Meru itself seems a mythical item; the same dictionary explains it as under:

a fabulous mountain regarded as the Olympus of Hindu mythology, (it is said to form the central point of Jambu-dvipa, all the planets revolving round it, and is compared to the cup or seed-vessel of a lotus, the leaves of which are formed by the different Dvipas; its height is said to be 84,000 Yojanas, 16,000 of which are below the surface of the earth ; its shape is variously described, as square, conical, spherical, or spiral, and its four faces are variously coloured, being white
towards the east, yellow to the south, black to the west, and red to the north ; the river Ganges falls from heaven on its summit, and flows thence to the surrounding worlds in four streams ; the regents of the four points of the compass occupy the corresponding faces of the mountain, the whole of which consists of gold and gems ; its summit is the resi-
dence of Brahma, and a place of meeting for the gods, Rishis, Gandharvas, etc. ; when not regarded as a fabulous mountain, it appears to mean the highland of Tartary north of the Himalaya).

It is good that saivites have mount Kailas as the abode of Siva.
 
JRji,

When we speak about vaishnavism or Hinduism we are speaking about a time period of thousands of years. So it is not relevant to look for reference to words which we use today in the scriptures. If by vaikuntam you mean the final place to be reached by Jivas or the abode where the God entity can be found (human beings being human beings, they can only think and comprehend in terms of three dimensional space and linear, unidirectional time and hence would like to understand God as an entity with a place where He permanently resides-- like a permanent residence address for issue of Aadhaar ID card in India).

But the abode Vaikuntam or Paramapatham is well explained in scriptures. In Kaushitaki upanishad there is extensive reference and description of Vaikuntam. It even explains what all can be seen there. It will be out of place to explain all that here. You will come across names such Vraja Nadhi,Aram, nyam, Airammathiyam, muhurthas, divyam,somasavan, Salajyam, aparajitham, anandam, visakshanai, amithoujas, dharmathi peetam, adhisesha etc., ChAndokya upanishad also speaks about this abode of God. Sri Ramanuja wrote his Vaikunta gadhyam on the basis of this Kaushitaki upanishad and he has also described the Vaikuntam.

So there is a basis in the scriptures on which stands the Vaishnava belief of Vaikuntam.

If you want to know in detail please go to the original text and there are good translations available. You will find answers to your queries there.

Your advaita sidhantin is a soonya vaadhi like all advaitins are. He can not comprehend this even as a Lemma which we make use of in Maths. LOL.
 
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Thank you everyone, KRN ji, Renuka ji, Sangom ji, PJ ji, Vaagmi ji for the replies. I will inform the other person at a suitable chance regarding this conversation.

Vaagmi ji, yes you are correct, this advaita person is a soonya vadhi. He strongly believes that since the individual souls all merge with Brahman at the end of lifetimes (as they attain moksha), the arguments as posted in Visishtadvaita that the souls attain paramapadam and eternally serve the lord are invalid. Infact, he calls himself - I am the highest truth - to say that every human is god incarnate himself. He is very intelligent and thus tactfully negates every argument thrown his way by learned members. Now I shall await for a chance to prove his negation of Vaikuntha is wrong. :)

Thanks again.
 
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Monier Williams Dictionary says that the word kuṇṭha (कुण्ठ) means blunt, dull ; stupid ; weak ; indolent, lazy, slow ; foolish, etc., and that vai stands for indeed, truly, certainly, verily, etc. Hence what you have heard is perhaps incorrect or simple praise without basis.

Dear Sangom ji,

I managed to find what I read before...I had made a mistake in my earlier explanation but the final meaning I wrote for Vaikunta was not actually inaccurate....anyway here is what I read before which is from a Vaishnava site and I looked up Vaman Apte dictionary to co-relate.

The meaning of Vaikuntha is as following..to be without distress...without hindrance

The word is derived from Vai and KuNTam .
Vai is derived from dhAtup xxii .24 ( vayati,
to become weary or exhausted ) Kuntaa means
the opposite of the tattvam described in juxtaposition .
Therefore together , it means the opposite of being
weary or being afflicted with samsAric distresses
full of hindrances.


Re: Question : Meaning of "vaikuNTa"




So Sangom ji...

The word kuNTa/kuNTita besides meaning dullness etc can also mean "has no effect/not impeded/not hampered(taken from Vaman Apte).

Therefore vayati meaning to become weary/exhausted and kuNTa/kuNTita meaning 'no effect/not hampered/not impeded" would translate as 'No effect of weariness/exhaustion or not hampered or not impeded by weariness/exhaustion..hence the meaning as above "opposite of being weary/afflicted"

So could vaikuNTa just denote a state of mind?
 
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Dear Sangom ji,

I managed to find what I read before...I had made a mistake in my earlier explanation but the final meaning I wrote for Vaikunta was not actually inaccurate....anyway here is what I read before which is from a Vaishnava site and I looked up Vaman Apte dictionary to co-relate.

The meaning of Vaikuntha is as following..to be without distress...without hindrance

The word is derived from Vai and KuNTam .
Vai is derived from dhAtup xxii .24 ( vayati,
to become weary or exhausted ) Kuntaa means
the opposite of the tattvam described in juxtaposition .
Therefore together , it means the opposite of being
weary or being afflicted with samsAric distresses
full of hindrances.


Re: Question : Meaning of "vaikuNTa"




So Sangom ji...

The word kuNTa/kuNTita besides meaning dullness etc can also mean "has no effect/not impeded/not hampered(taken from Vaman Apte).

Therefore vayati meaning to become weary/exhausted and kuNTa/kuNTita meaning 'no effect/not hampered/not impeded" would translate as 'No effect of weariness/exhaustion or not hampered or not impeded by weariness/exhaustion..hence the meaning as above "opposite of being weary/afflicted"

So could vaikuNTa just denote a state of mind?

" nahi nahi rakshathi............." LOL.
 
Dear Sangom ji,

I managed to find what I read before...I had made a mistake in my earlier explanation but the final meaning I wrote for Vaikunta was not actually inaccurate....anyway here is what I read before which is from a Vaishnava site and I looked up Vaman Apte dictionary to co-relate.

The meaning of Vaikuntha is as following..to be without distress...without hindrance

The word is derived from Vai and KuNTam .
Vai is derived from dhAtup xxii .24 ( vayati,
to become weary or exhausted ) Kuntaa means
the opposite of the tattvam described in juxtaposition .
Therefore together , it means the opposite of being
weary or being afflicted with samsAric distresses
full of hindrances.


Re: Question : Meaning of "vaikuNTa"




So Sangom ji...

The word kuNTa/kuNTita besides meaning dullness etc can also mean "has no effect/not impeded/not hampered(taken from Vaman Apte).

Therefore vayati meaning to become weary/exhausted and kuNTa/kuNTita meaning 'no effect/not hampered/not impeded" would translate as 'No effect of weariness/exhaustion or not hampered or not impeded by weariness/exhaustion..hence the meaning as above "opposite of being weary/afflicted"

So could vaikuNTa just denote a state of mind?

Smt. Renuka,

As Vaagmi and JR have (tried) to point out, I lean more towards Advaita rather than Visishtadvaita. May be advaita appears as Shunyavada to some, but I feel it is a matter of the level of maturity of persons. A small child will be motivated to study if promised a chocolate if he studies for one hour but a post-graduate student will not probably be motivated by the same ruse!

As you know much better than I, in Sanskrit a word can be analyzed in more than one way to suit one's needs and exigencies. I remember one old verse:

केशवं पतितं दृष्ट्वा भीमं च विगतायुषम् ।
धार्तराष्ट्राः प्ररोदन्ते पाण्डवम् हर्ष हाहह ॥

(keśavaṃ patitaṃ dṛṣṭvā bhīmaṃ ca vigatāyuṣam |
dhārtarāṣṭrāḥ prarodante pāṇḍavam harṣa hāhaha ||)

There could be some error because I learned this as a small boy and am reproducing it from memory. Prima facie, this sloka means, "Seeing Kesava fallen, and Bheema also lifeless, the sons of Dhritarashtra cry loudly (while) the Pandavas laugh hA, ha, ha".


Of course, you may be knowing the alternate meaning, so I leave it.

Regarding vaikuṇṭha also, therefore, both the meanings of Monier Williams' and Apte's will hold good; the choice is there.

You may also be aware that the word vaikuṇṭha was applied to Indra in the older scriptures, but when Vishnu concept displaced Indra, the epithet vaikuṇṭha came to be applied to Vishnu himself as also to his imagined abode in the heavens. Besides, the term vaikuṇṭha caturmūrti is a specific icon of Vishnu which had become popular in Kashmir at some period but later waned off. It is generally believed that it was during the Gupta dynasty (240-550 CE) that worship of Vishnu became very popular, due to the royal patronage.

In short vaikuṇṭha is an imaginary place and it does not therefore matter much what that word means.
 
There could be some error because I learned this as a small boy and am reproducing it from memory. Prima facie, this sloka means, "Seeing Kesava fallen, and Bheema also lifeless, the sons of Dhritarashtra cry loudly (while) the Pandavas laugh hA, ha, ha".


Of course, you may be knowing the alternate meaning, so I leave it.

dear Sangom ji,

Yes I remember this..a similar verse that I read:


Where the alternate meaning for Pandava is a a school of fish, Kaurava can also mean crows and the trick word is Keshava ...split to mean Ke+Shava..dead body in the water.


So the alternate meaning would be a seeing a dead body in the water the fish became excited but the crows were wailing .

So I guess that explains how vaiKuNta can have many meanings too.

So going by that we can never really take any meaning for granted and feel anything is Shoonya or Poorna...Life is a paradox of both.
 
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dear Sangom ji,

Yes I remember this..a similar verse that I read:


Where the alternate meaning for Pandava is a a school of fish, Kaurava can also mean crows and the trick word is Keshava ...split to mean Ke+Shava..dead body in the water.


So the alternate meaning would be a seeing a dead body in the water the fish became excited but the crows were wailing .

So I guess that explains how vaiKuNta can have many meanings too.

So going by that we can never really take any meaning for granted and feel anything is Shoonya or Poorna...Life is a paradox of both.

The story ends and the two lived happily everafter.

And we got two definitions of the animal elephant.

one: elephant is a rope with a few strands of hair at one end.

two: elephant is a pillar on which is placed a huge load.

LOL.
 
The story ends and the two lived happily everafter.

And we got two definitions of the animal elephant.

one: elephant is a rope with a few strands of hair at one end.

two: elephant is a pillar on which is placed a huge load.

LOL.

The story continues.....elephant called out Narayana Narayana and was taken up to Vaikunta...and only those who have the slightest idea of an elephant will be permitted into Vaiukunta cos ...



nehabhikrama-naso 'sti
pratyavayo na vidyate
svalpam apy asya dharmasya
trayate mahato bhayat


In this endeavor there is no loss or diminution, and a little advancement on this path can protect one from the most dangerous type of fear.



So you see Vaagmi ji...even a blind person can gain entry into Vaikunta but not the sighted yet cannot see!LOL

pashyannapi ca na pashyati muuDhaH! Ha Ha Ha
 
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The story continues.....elephant called out Narayana Narayana and was taken up to Vaikunta...and only those who have the slightest idea of an elephant will be permitted into Vaiukunta cos ...
nehabhikrama-naso 'sti
pratyavayo na vidyate
svalpam apy asya dharmasya
trayate mahato bhayat

In this endeavor there is no loss or diminution, and a little advancement on this path can protect one from the most dangerous type of fear.

So you see Vaagmi ji...even a blind person can gain entry into Vaikunta but not the sighted yet cannot see!LOL
pashyannapi ca na pashyati muuDhaH! Ha Ha Ha

Your part of the story hangs in the air aloof. Please read my post once again. The writer spoke about elephant, the animal he knew, while the two others spoke about just elephant. LOL.

Now let me do a little bit of interpretation of a word and write a vyakyanam-like you and Sangomji have done here about vaikuntham:

Ha Ha Ha. -- This is a repetition three times of the two lettered, single syllable word Ha. Ha by itself has no meaning in English. When it is Ha Ha it means a sunken fence around a house which puppies love to jump over. When another Ha is added the whole of ha ha ha becomes meaningless again. But some advaitins use it as a word conveying derisive laughter and it is usually understood by other similar muuDhaHs well.

Phonetics of the word: the vowel a is usually spelt short as in 'ago' whenever it occurs before the final ha. In the final ha the same vowel is pronounced longer like in 'calm'. Since there are no plosives or gutturals involved the ha can be repeated any number of times without effort and will not change the meaning in any way. But the speaker may be thought to be suffering from "one-nut-loose" syndrome and may be taken to a hospital for tightening.


Sankara perhaps had similar few lines in italics as above in his mind when he said "nahi nahi rakshathi.........". Hope you got it now clearly. LOL.
 
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Individual words can be dissected to mean what one wants to, but vedantins, learned scholars and bhashyakaras derive their conclusion from a coordinated study of texts, resolving perceived differences in approach and interpretation, and giving due weight to earlier interpretations.

Smt. Renuka,

As Vaagmi and JR have (tried) to point out, I lean more towards Advaita rather than Visishtadvaita. May be advaita appears as Shunyavada to some, but I feel it is a matter of the level of maturity of persons. A small child will be motivated to study if promised a chocolate if he studies for one hour but a post-graduate student will not probably be motivated by the same ruse!

As you know much better than I, in Sanskrit a word can be analyzed in more than one way to suit one's needs and exigencies. I remember one old verse:

केशवं पतितं दृष्ट्वा भीमं च विगतायुषम् ।
धार्तराष्ट्राः प्ररोदन्ते पाण्डवम् हर्ष हाहह ॥

(keśavaṃ patitaṃ dṛṣṭvā bhīmaṃ ca vigatāyuṣam |
dhārtarāṣṭrāḥ prarodante pāṇḍavam harṣa hāhaha ||)

There could be some error because I learned this as a small boy and am reproducing it from memory. Prima facie, this sloka means, "Seeing Kesava fallen, and Bheema also lifeless, the sons of Dhritarashtra cry loudly (while) the Pandavas laugh hA, ha, ha".


Of course, you may be knowing the alternate meaning, so I leave it.

Regarding vaikuṇṭha also, therefore, both the meanings of Monier Williams' and Apte's will hold good; the choice is there.

You may also be aware that the word vaikuṇṭha was applied to Indra in the older scriptures, but when Vishnu concept displaced Indra, the epithet vaikuṇṭha came to be applied to Vishnu himself as also to his imagined abode in the heavens. Besides, the term vaikuṇṭha caturmūrti is a specific icon of Vishnu which had become popular in Kashmir at some period but later waned off. It is generally believed that it was during the Gupta dynasty (240-550 CE) that worship of Vishnu became very popular, due to the royal patronage.

In short vaikuṇṭha is an imaginary place and it does not therefore matter much what that word means.
 
Sankara perhaps had similar few lines in italics as above in his mind when he said "nahi nahi rakshathi.........". Hope you got it now clearly. LOL.


Neti Neti....I am wondering how you are going to locate Vaikunta! At least from grammar dissection one can make out Vaikunta is a state of mind and finally does not even desire it becos a desire is yet a desire.

But since you think its a location..you might need to upgrade your GPS!LOL
 
Neti Neti....I am wondering how you are going to locate Vaikunta! At least from grammar dissection one can make out Vaikunta is a state of mind and finally does not even desire it becos a desire is yet a desire.

But since you think its a location..you might need to upgrade your GPS!LOL

going at this rate you have already proved beyond any doubt that you do not exist. So I do not have to answer you. I deal with only existing things. LOL.
 
going at this rate you have already proved beyond any doubt that you do not exist. So I do not have to answer you. I deal with only existing things. LOL.

well it is surprising that you chose to reply a post written by someone who does not exist....that shows that for a split second you thought I existed and then you realized your folly...what a classical example of the rope mistaken to be a snake in the dark!LOL







11078-566x848-Rope_snake.jpg
 
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well it is surprising that you chose to reply a post written by someone who does not exist....that shows that for a split second you thought I existed and then you realized your folly...what a classical example of the rope mistaken to be a snake in the dark!LOL







11078-566x848-Rope_snake.jpg

wait. Don't jump the gun. Now that the entity has become abstract I have decided to deal with it in that form. Also it is considered by the in house intellectuals and the jalras that only very matured souls can grasp abstract entities.. So my dear abstract entity I will continue to deal with u as long as u do not turn an apparition and trouble me like the ghost of Dr.Faustus.

now, coming to the point, to misunderstand a rope to be a serpent the mind must have already seen the serpent. So the serpent exists the rope exists and the entity perceiving exists. When you refuse to understand this simple truth you become an advaitin. So my dear AE (abstract entity) try to grasp the existence first.
 
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wait. Don't jump the gun. Now that the entity has become abstract I have decided to deal with it in that form. Also it is considered by the in house intellectuals and the jalras that only very matured souls can grasp abstract entities.. So my dear abstract entity I will continue to deal with u as long as u do not turn an apparition and trouble me like the ghost of Dr.Faustus.

now, coming to the point, to misunderstand a rope to be a serpent the mind must have already seen the serpent. So the serpent exists the rope exists and the entity perceiving exists. When you refuse to understand this simple truth you become an advaitin. So my dear AE (abstract entity) try to grasp the existence first.


From Non Existence it has become Abstract as you say and that prompted you to deal with it in a form your mind choose to see.

The Non Existent is also able to jump the Gun.

Now that means the Gun existed before the Non Existent Entity decided to jump the Gun.

Now how did the Gun exist?

What was the material cause and the efficient cause for it?

I know that according to Vishistadvaita that Swami Desikan is supposed to be an incarnation of the Divine Bell of Venkateshwara..so that is well known and settled.


Now who is the re- incarnation of the Gun?

If a the Gun existed even before the Non Existent entity existed that means the Gun is no ordinary Gun..it has to be a Divine Gun.

So who is the Son of a Gun now?
 
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From Non Existence it has become Abstract as you say and that prompted you to deal with it in a form your mind choose to see.

The Non Existent is also able to jump the Gun.

Now that means the Gun existed before the Non Existent Entity decided to jump the Gun.

Now how did the Gun exist?

What was the material cause and the efficient cause for it?

I know that according to Vishistadvaita that Swami Desikan is supposed to be an incarnation of the Divine Bell of Venkateshwara..so that is well known and settled.


Now who is the re- incarnation of the Gun?

If a the Gun existed even before the Non Existent entity existed that means the Gun is no ordinary Gun..it has to be a Divine Gun.

So who is the Son of a Gun now?

Narayana! Narayana!! ennai kaappaththudaapaa. Thaanga mudiyalayeppa. Ippudi oru avasarakkudukkaiyai kondu vanthu vittu deal panna solrayedappaa.

"Don't jump the gun" is an instruction to the abstract entity. Gun is an abstract entity. Jumping is an abstract dynamics. Non existence and existence are all abstract ideas. Are you at peace now?

Whereas visishtadvaita is about existing entities. Desikan, Divine bell are all in a different domain called existence as far as you, a non- existent abstract entity, are concerned. It is like in the human domain a hero singing "tu abse pehale sitharon mein bach gaye to kaheen" and a cockroach wondering what is all the noise about. So my dear AE these things do not matter to the cockroach that you are in this example. As far as you are concerned these are not there. So why bother?

OK AEji! The first line has been settled. What about your rope trick? Any abstract thoughts on that?

Am I becoming a Dr. Faustus? only the ghost knows. LOL.
 
. It is like in the human domain a hero singing "tu abse pehale sitharon mein bach gaye to kaheen" and a cockroach wondering what is all the noise about. So my dear AE these things do not matter to the cockroach that you are in this example. As far as you are concerned these are not there. So why bother?

OK AEji! The first line has been settled. What about your rope trick? Any abstract thoughts on that?

.

The same hero can sing Kabhi Kabhi Mere Dil Main Khayaal Aata Hai...likewise at any given time any thought can come to us. Nothing is fixed in this world...At times we are happy at times we are sad..Kabhi Kushi Kabhi Gham.


We have no idea where our destiny lies....our fathers might have big plans for us to carve our name in life but destiny has a different journey...Papa kehte hain bada naam karega ,Beta hamara aisa kaam karega ..Magar yeh to koi na jaane ,Ki meri manzil hai kahan.

So what can we really do?

We have no idea...it's the biggest crisis.. What should a person do? Where can he report this too..he cant decide to laugh or to cry!

Jaake kahan main rapat likhaaoon..Koi batlaaye na
Main roun ya hasoon, karoon main kya karoon



Then he observes the cockroach..the cockroach is without worries..he just exists..he is aware yet he is not worried...then from a distant he hears a voice that calls out to him..saying that My love..there is no distance between you and Me..I am here for you..I am here indeed.

Jaanam Dekh Lo Mit Gayi Dooriyan...Main Yahaan Hoon, Yahaan Hoon, Yahaan Hoon, Yahaan..

He searches for the source of the voice and does not find it and finally realizes that it was coming from his own heart all these while.

He has arrived..the snake has ceased to exist..even the rope serves no purpose..Chidananda Roopah Shivo'ham Shivo'ham!


 
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