prasad1
Active member
Same-gotra marriages give birth to 'hijras':Bhaskar Mukherjee & Sukhbir Siwach,TNN
Hijras (eunuchs) are born when couples from the same gotra get married. This shocking statement came from some angry khap leaders when a scientist tried to tell them that gotras and blood relation were two different things and all members of a gotra cannot be brothers and sisters.
The outburst came on Tuesday during a one-of-a-kind workshop funded by Union ministry of women and child development at Chaudhary Charan Singh Haryana Agricultural University in Hisar to invite measures to stop honour killings in khapland.
Retired senior plant breeder of the university, Dr Mahavir Singh Narwal told leaders from a dozen-odd khaps, "How can two lakh members of a gotra be brothers and sisters? Only those born to the same parents can be called siblings. It is not necessary that there would be adverse impact of same gotra marriages."
In this site we have discussed this topic many times. I am sure some members on this site still believe that Gothra is lineage.
http://www.tamilbrahmins.com/general-discussions/10030-gothram-child.html#post160010
http://www.tamilbrahmins.com/general-discussions/10030-gothram-child-5.html#post160121
http://www.tamilbrahmins.com/sociology/7249-gothram-alumni.html#post97861
I would like to explore this topic with new members in mind.
The origin and development of the concept of gotra is not clear when approached sociologically. People of all castes and speaking different languages and in different regions of India have the same gotra, like bharadwaja,kaushika,(sri)vatsa, garga,atreya Vaishampayana,saupayana, manava, sikita rathitara etc are rare gotras.Gotra alone therefore does not denote any varna(present day caste).Proscribing a swagotra marriage is a tradition that can not be justified/rejected on any scientific,medical or socio-ethnic basis.The rishis who held gurukula wherein students of all castes studied might have bestowed their names as honorifics like modern cambridgian,harwadian etc. There is no proof at all for a claimed gotra lineage save word of mouth declaration. Thus a Saupayan can be of any caste. Again,caste is a socially customised group with the only proof of parentage recognised by people around,as such. Hence village of origin say four generations ago plays a role in according reconition of a claimed caste.
Hijras (eunuchs) are born when couples from the same gotra get married. This shocking statement came from some angry khap leaders when a scientist tried to tell them that gotras and blood relation were two different things and all members of a gotra cannot be brothers and sisters.
The outburst came on Tuesday during a one-of-a-kind workshop funded by Union ministry of women and child development at Chaudhary Charan Singh Haryana Agricultural University in Hisar to invite measures to stop honour killings in khapland.
Retired senior plant breeder of the university, Dr Mahavir Singh Narwal told leaders from a dozen-odd khaps, "How can two lakh members of a gotra be brothers and sisters? Only those born to the same parents can be called siblings. It is not necessary that there would be adverse impact of same gotra marriages."
In this site we have discussed this topic many times. I am sure some members on this site still believe that Gothra is lineage.
http://www.tamilbrahmins.com/general-discussions/10030-gothram-child.html#post160010
http://www.tamilbrahmins.com/general-discussions/10030-gothram-child-5.html#post160121
http://www.tamilbrahmins.com/sociology/7249-gothram-alumni.html#post97861
I would like to explore this topic with new members in mind.
The origin and development of the concept of gotra is not clear when approached sociologically. People of all castes and speaking different languages and in different regions of India have the same gotra, like bharadwaja,kaushika,(sri)vatsa, garga,atreya Vaishampayana,saupayana, manava, sikita rathitara etc are rare gotras.Gotra alone therefore does not denote any varna(present day caste).Proscribing a swagotra marriage is a tradition that can not be justified/rejected on any scientific,medical or socio-ethnic basis.The rishis who held gurukula wherein students of all castes studied might have bestowed their names as honorifics like modern cambridgian,harwadian etc. There is no proof at all for a claimed gotra lineage save word of mouth declaration. Thus a Saupayan can be of any caste. Again,caste is a socially customised group with the only proof of parentage recognised by people around,as such. Hence village of origin say four generations ago plays a role in according reconition of a claimed caste.