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I was reading a book on the works of Ibn Arabi.

Somehow I felt his definition of reality makes the understanding of Ekam Sat Viprah Bahuda Vadanti clearer.

Ibn Arabi states:

"The ONE does not become multiple, it simply reveals It's inherent multiple possibilities"

Ekam Sat- The ONE
Viprah Bahuda Vadanti - inherent multiple possibilities without becoming multiple ( so the ONEness is always unchanging)

What say you Sravna?

[QUOTE="renuka, post: 467535, member: 7604"] I was reading a book on the works of Ibn Arabi. Somehow I felt his definition of reality makes the understanding of Ekam Sat Viprah Bahuda Vadanti clearer. Ibn Arabi states: "The ONE does not become multiple, it simply reveals It's inherent multiple possibilities" Ekam Sat- The ONE Viprah Bahuda Vadanti - inherent multiple possibilities without becoming multiple ( so the ONEness is always unchanging) What say you Sravna? [/QUOTE]

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