prasad1
Active member
The underlying thought of almost every warrior participating in the war was that they are Kshatriya. At least for majority of them or you can say the central figures--the Pandavas and the Kauravas. But were they really Kshatriyas? It's this point that we are going to discuss here.
Dhritrashtra and Pandu:
They both were sons of Veda Vyasa and the queens Ambika and Ambalika. They were Brahmins from father's side.
Kauravas and Pandavas:
Kauravas would be Brahmins if patriarchal system is considered. Then there is the inconvenient truth about carrying 100 sons for one mother.
Pandavas were sons of gods, not mortals altogether, if father's side is considered.
Bheeshma:
He was a Kshatriya from father's side and goddess-son from mother's side. Though we know that both his parents were cursed from heaven so actually he was a Kshatriya according to the worldly norms.
The main characters of the war were not Kshatriyas if we consider their birth.
The point is that the fundamental belief of Kaurvas and Pandavas that they are Kshatriyas is questionable. Actually, they were Brahmins or we have to change the system we adopt while marking the clan of any child.
So was Krishna wrong when he says
Bhagavad-gītā As It Is 2.31
sva-dharmam api cāvekṣya
na vikampitum arhasi
dharmyād dhi yuddhāc chreyo 'nyat
kṣatriyasya na vidyate.
Even if you consider your own duty, you should not hesitate because there is nothing better for a Kshatriya than a righteous war. (Bhagavad Gita 2.31)
Happy are the Kshatriyas, O Arjuna, who are called upon to fight in such a battle that comes of itself as an open door to heaven! (2.32)
Dhritrashtra and Pandu:
They both were sons of Veda Vyasa and the queens Ambika and Ambalika. They were Brahmins from father's side.
Kauravas and Pandavas:
Kauravas would be Brahmins if patriarchal system is considered. Then there is the inconvenient truth about carrying 100 sons for one mother.
Pandavas were sons of gods, not mortals altogether, if father's side is considered.
Bheeshma:
He was a Kshatriya from father's side and goddess-son from mother's side. Though we know that both his parents were cursed from heaven so actually he was a Kshatriya according to the worldly norms.
The main characters of the war were not Kshatriyas if we consider their birth.
The point is that the fundamental belief of Kaurvas and Pandavas that they are Kshatriyas is questionable. Actually, they were Brahmins or we have to change the system we adopt while marking the clan of any child.
So was Krishna wrong when he says
Bhagavad-gītā As It Is 2.31
sva-dharmam api cāvekṣya
na vikampitum arhasi
dharmyād dhi yuddhāc chreyo 'nyat
kṣatriyasya na vidyate.
Even if you consider your own duty, you should not hesitate because there is nothing better for a Kshatriya than a righteous war. (Bhagavad Gita 2.31)
Happy are the Kshatriyas, O Arjuna, who are called upon to fight in such a battle that comes of itself as an open door to heaven! (2.32)
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