V
V.Balasubramani
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[h=1]As we celebrate 250 years of Tyagaraja, who provided a definitive shift to the tradition of Carnatic music, we recall the people, traditions and the entire ecosystem of Tanjavur area that may have inspired him.[/h][h=1][/h][h=1]Tyagaraja: What Inspired The Great Saint-Composer?[/h]by Santhi Pasumarthi
Tyagaraja’s mastery over music and lyrics and his towering genius have inspired many a composer. To this day, the prolific composer’s compositions are a template for others. Born around the same time as the other members of the trinity, in what can be called an epochal time in the history of Carnatic music, he made krithi the mainstay of the tradition. But who could have inspired him? A look at Tyagaraja’s body of work, his biography and the history of the region might give us some pointers.
Influence of the two traditions
To say that ramabhakti permeated his life and compositions is an understatement. The most popular picture of him drawn in his lifetime and other hagiographic pictures portray him as a bard with the tambura in one hand, ‘chirata’ (the small percussion instrument) in the other, and lost in bhakti. As much as he composed those so-called ‘heavyweight’ compositions including the ‘Pancharatnas’, which became the mainstay of the Carnatic tradition, there were not few but many devotional, lyric-centred Divyanama Sankeertanams suitable to be sung at Bhajana-Goshtis that might have come out during his puja, unchavritti and other rituals. The Bhajana Sampradaya tradition started by Sri Bodhendra Sadguru Swami was well-established by his time and its influence can only be expected. While the krithis like ‘Namakusumamula’ and ‘Bhajana seyave’ extol the practice of Namasamkeertanam, Rama Kodandarama (Bhairavi) and Rama Rama Neevaramu showcase it.
Bhagavatamela tradition in and around Tanjavur was also very strong at the time, courtesy the patronage of the Nayaks. Melattur Venkatarama Sastry lived not far before Tyagaraja. Narayanateertha is also associated with this tradition. We can see its influence in his Yakshaganas, which are more of Sangeeta Natakams, namely Prahlada Bhakti Vijayamu and Nauka Charitram.
Musical influences
Tyagaraja pays homage to Narada in Prahlada Bhakti Vijayamu and in a few of his krithis, prominent one being ‘Sri Narada Muni’, where he addresses him as guru (“gururaya”). Purandaradasa too is praised in the form of a padyam, and krithis like Grahabalamemi (inspired by Sakalagrahabala neeve sarasijaksha) show his influence.
He always considered himself a part of the Bhagavata-parampara and sang about it in krithis like ‘Endaro Mahanubhavulu’ and ‘Vidulaku Mrokkeda’. In Seetamma Maayamma, he lists the Bhagavatas starting from Shankara and says “dhara nija bhagavatagresarulevaro varellaru Tyagarajuniki parama bandhavulu manasa” – the foremost Bhagavatas on this earth are very closely related to him.
There are poems on Narayanateertha, Goswami Tulasidas and others in his Yakshaganams. He composed ‘Manasa Sancharare Rame’, probably inspired by Sadashiva Brahmendra’s ‘Manasa Sancharare Brahmani’. The Vibhakti (noun case) too matches except that for Tyagaraja, Rama was the ‘Brahman’.
Bhadrachala Ramadasu
Kancherla Gopanna, popularly known as Bhadrachala Ramadasu, was the other prominent composer who composed on Rama and is referred by Tyagaraja in the krithis ‘Ksheerasagara Shayana’ and ‘Kaligiyunte’. Apart from this, it’s astonishing to see the number of Pallavis shared by the two. Some examples are ‘Etulabrotuvo’ and ‘Etubotivo rama etubrotuvo’, ‘enduku dayaradura’ and ‘enduku dayaradu srirama’, ‘ela nee daya raadu’ and ‘ela daya raade ramayya’ – and we are only talking about the akshara ‘e’. There are other krithis like ‘ramabhadra rara’ and ‘rama rama neevaramu kava ra ra’.
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[COLOR=rgba(54, 54, 52, 0.6)][FONT="]An oil painting of Tyagaraja by Pallava Narayanan Kanhangad (Vijayanrajapuram/Wikimedia Commons)
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Tyagaraja’s mastery over music and lyrics and his towering genius have inspired many a composer. To this day, the prolific composer’s compositions are a template for others. Born around the same time as the other members of the trinity, in what can be called an epochal time in the history of Carnatic music, he made krithi the mainstay of the tradition. But who could have inspired him? A look at Tyagaraja’s body of work, his biography and the history of the region might give us some pointers.
Influence of the two traditions
To say that ramabhakti permeated his life and compositions is an understatement. The most popular picture of him drawn in his lifetime and other hagiographic pictures portray him as a bard with the tambura in one hand, ‘chirata’ (the small percussion instrument) in the other, and lost in bhakti. As much as he composed those so-called ‘heavyweight’ compositions including the ‘Pancharatnas’, which became the mainstay of the Carnatic tradition, there were not few but many devotional, lyric-centred Divyanama Sankeertanams suitable to be sung at Bhajana-Goshtis that might have come out during his puja, unchavritti and other rituals. The Bhajana Sampradaya tradition started by Sri Bodhendra Sadguru Swami was well-established by his time and its influence can only be expected. While the krithis like ‘Namakusumamula’ and ‘Bhajana seyave’ extol the practice of Namasamkeertanam, Rama Kodandarama (Bhairavi) and Rama Rama Neevaramu showcase it.
Bhagavatamela tradition in and around Tanjavur was also very strong at the time, courtesy the patronage of the Nayaks. Melattur Venkatarama Sastry lived not far before Tyagaraja. Narayanateertha is also associated with this tradition. We can see its influence in his Yakshaganas, which are more of Sangeeta Natakams, namely Prahlada Bhakti Vijayamu and Nauka Charitram.
Musical influences
Tyagaraja pays homage to Narada in Prahlada Bhakti Vijayamu and in a few of his krithis, prominent one being ‘Sri Narada Muni’, where he addresses him as guru (“gururaya”). Purandaradasa too is praised in the form of a padyam, and krithis like Grahabalamemi (inspired by Sakalagrahabala neeve sarasijaksha) show his influence.
He always considered himself a part of the Bhagavata-parampara and sang about it in krithis like ‘Endaro Mahanubhavulu’ and ‘Vidulaku Mrokkeda’. In Seetamma Maayamma, he lists the Bhagavatas starting from Shankara and says “dhara nija bhagavatagresarulevaro varellaru Tyagarajuniki parama bandhavulu manasa” – the foremost Bhagavatas on this earth are very closely related to him.
There are poems on Narayanateertha, Goswami Tulasidas and others in his Yakshaganams. He composed ‘Manasa Sancharare Rame’, probably inspired by Sadashiva Brahmendra’s ‘Manasa Sancharare Brahmani’. The Vibhakti (noun case) too matches except that for Tyagaraja, Rama was the ‘Brahman’.
Bhadrachala Ramadasu
Kancherla Gopanna, popularly known as Bhadrachala Ramadasu, was the other prominent composer who composed on Rama and is referred by Tyagaraja in the krithis ‘Ksheerasagara Shayana’ and ‘Kaligiyunte’. Apart from this, it’s astonishing to see the number of Pallavis shared by the two. Some examples are ‘Etulabrotuvo’ and ‘Etubotivo rama etubrotuvo’, ‘enduku dayaradura’ and ‘enduku dayaradu srirama’, ‘ela nee daya raadu’ and ‘ela daya raade ramayya’ – and we are only talking about the akshara ‘e’. There are other krithis like ‘ramabhadra rara’ and ‘rama rama neevaramu kava ra ra’.
Read more at: https://swarajyamag.com/culture/tya...al&utm_source=twitter.com&utm_campaign=buffer