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Why did Krishna kill Ekalavya?

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prasad1

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Eklavya is a character from the epic Mahābhārata. He was a young prince of the Nishadha, a confederation of jungle tribes in Ancient India. He was the son of Vyatraj Hiranyadhanus, the king of the outcasts in the Kingdom of Magadha. Eklavya aspired to study archery in the gurukul of Guru Drona.

Eklavya is called as one of the foremost of kings in the Rajasuya Yajna where he honours Yudhishthira with his shoes. Though he didn't have his right thumb, he was noted as a very powerful archer and charioteer.

He was killed in battle by Krishna, crushed by a hurled rock.

In the Mahabharata, Eklavya was the son of Hiranyadhanus, who was King Jarasandha's army commander and leader of the Nishadhas. He approached Drona to tutor him in the arts of war, especially archery. Drona was a Brahmin teacher working under the employ of Hastinapur to teach the young Kaurava and Pandava princes martial arts.
Drona was quite impressed by Ekalavya's sincere desire; however, he soon discovered Ekalayva's background. Foreseeing political circumstances that would engender from training a member of an army that was in opposition to Hastinapur, Drona turned him away. In certain versions of the story, Drona turns Ekalavya away because of Ekalavya's caste, either compelled by his own belief or the rules set forth by Hastinapur. In other versions, it is a combination of Ekalavya's caste and allegiance that influences Drona's decision.

Deeply hurt by Drona's rejection, Eklavya returned home, but being resolute and with the will to master archery, he went into the forest and made a statue of Drona. He began a disciplined program of self-study over many years. Eventually, Eklavya became an archer of exceptional prowess, greater than Drona's best pupil, Arjuna. He accepted the statue as his guru and practiced in front of it every single day.

One day when Drona and his students were going out into the forest, Arjuna saw a dog that was unable to bark due to an amazing construction of arrows in and all around his mouth. This construction was harmless to the dog, but prevented the dog from barking. Drona was amazed, but also distressed: he had promised Arjuna that he would make him the greatest archer in the world. Drona and his students investigated, and came upon Eklavya. Upon seeing Drona, Ekalavya came and bowed to him.
Drona asked Eklavya where he had learnt archery. Eklavya replied "under you, Guruji", and showed Drona his statue while explaining what he had done.
Drona then reminded Eklavya that for Ekalayva to truly be Drona's pupil, Ekalvaya would have to pay guru dakshina. Readily, Ekalavya offers to do anything for Drona. Drona stoically asks for the thumb from Ekalavya's right hand. Hesitant at first, Ekalavya asks for Drona to confirm the command; Drona harshly does so. Smiling, Ekalayva cuts off the thumb and presents it to Drona.
This incident glorifies Eklavya's sacrifice and dedication to his guru. However, it also demonstrates the shrewd action that Drona takes to preserve the status-quo and the further political spheres in the politics of Aryavarta. Drona's reasons for the action vary: it is usually some combination of Drona wanting to maintain his promise to Arjuna, and Drona's duty to punish Ekalavya for "stealing" knowledge from him (learning from Drona without Drona's assent). (Probably copyrights?)

Later, Eklavya worked as an archer of King
Jarasandha. When Jarasandha planned to besiege Mathura, he was aided by Eklavya who was a skillful archer. Eklavya also helped Jarasandha and Shishupala by chasing Rukmini while she eloped with Krishna. After Jarasandha's demise, Ekalavya sought to avenge him by campaigning to destroy Kuntibhoja and every Yadava in Dwarka. During the attack, he is slain by Krishna.

http://www.speakingtree.in/slidesho...idget&utm_medium=ABtest&utm_campaign=TOInewHP

Does it enhance the reputation of Krishna?or paints Krishna as another Prince of that time?
https://en.wikipedia.org/wiki/Ekalavya
 
Eklavya is a character from the epic Mahābhārata. He was a young prince of the Nishadha, a confederation of jungle tribes in Ancient India. He was the son of Vyatraj Hiranyadhanus, the king of the outcasts in the Kingdom of Magadha. Eklavya aspired to study archery in the gurukul of Guru Drona.

Eklavya is called as one of the foremost of kings in the Rajasuya Yajna where he honours Yudhishthira with his shoes. Though he didn't have his right thumb, he was noted as a very powerful archer and charioteer.

He was killed in battle by Krishna, crushed by a hurled rock.

In the Mahabharata, Eklavya was the son of Hiranyadhanus, who was King Jarasandha's army commander and leader of the Nishadhas. He approached Drona to tutor him in the arts of war, especially archery. Drona was a Brahmin teacher working under the employ of Hastinapur to teach the young Kaurava and Pandava princes martial arts.
Drona was quite impressed by Ekalavya's sincere desire; however, he soon discovered Ekalayva's background. Foreseeing political circumstances that would engender from training a member of an army that was in opposition to Hastinapur, Drona turned him away. In certain versions of the story, Drona turns Ekalavya away because of Ekalavya's caste, either compelled by his own belief or the rules set forth by Hastinapur. In other versions, it is a combination of Ekalavya's caste and allegiance that influences Drona's decision.

Deeply hurt by Drona's rejection, Eklavya returned home, but being resolute and with the will to master archery, he went into the forest and made a statue of Drona. He began a disciplined program of self-study over many years. Eventually, Eklavya became an archer of exceptional prowess, greater than Drona's best pupil, Arjuna. He accepted the statue as his guru and practiced in front of it every single day.

One day when Drona and his students were going out into the forest, Arjuna saw a dog that was unable to bark due to an amazing construction of arrows in and all around his mouth. This construction was harmless to the dog, but prevented the dog from barking. Drona was amazed, but also distressed: he had promised Arjuna that he would make him the greatest archer in the world. Drona and his students investigated, and came upon Eklavya. Upon seeing Drona, Ekalavya came and bowed to him.
Drona asked Eklavya where he had learnt archery. Eklavya replied "under you, Guruji", and showed Drona his statue while explaining what he had done.
Drona then reminded Eklavya that for Ekalayva to truly be Drona's pupil, Ekalvaya would have to pay guru dakshina. Readily, Ekalavya offers to do anything for Drona. Drona stoically asks for the thumb from Ekalavya's right hand. Hesitant at first, Ekalavya asks for Drona to confirm the command; Drona harshly does so. Smiling, Ekalayva cuts off the thumb and presents it to Drona.
This incident glorifies Eklavya's sacrifice and dedication to his guru. However, it also demonstrates the shrewd action that Drona takes to preserve the status-quo and the further political spheres in the politics of Aryavarta. Drona's reasons for the action vary: it is usually some combination of Drona wanting to maintain his promise to Arjuna, and Drona's duty to punish Ekalavya for "stealing" knowledge from him (learning from Drona without Drona's assent). (Probably copyrights?)

Later, Eklavya worked as an archer of King
Jarasandha. When Jarasandha planned to besiege Mathura, he was aided by Eklavya who was a skillful archer. Eklavya also helped Jarasandha and Shishupala by chasing Rukmini while she eloped with Krishna. After Jarasandha's demise, Ekalavya sought to avenge him by campaigning to destroy Kuntibhoja and every Yadava in Dwarka. During the attack, he is slain by Krishna.

http://www.speakingtree.in/slidesho...idget&utm_medium=ABtest&utm_campaign=TOInewHP

Does it enhance the reputation of Krishna?or paints Krishna as another Prince of that time?
https://en.wikipedia.org/wiki/Ekalavya
Mahabharata is a much rewritten and tampered with kind of book. The book itself states it had undergone two or three abridgements before its present stage. Hence it is not easy to pronounce a clear-cut view on anything except perhaps some very peripheral and basic things.

Krishna possibly was just another prince of the Mathura-based Yadava dynasty which would benefit if the Kuru clan declined. Being a Machiavellian type that he was, and given that he came to be related to the Pandavas through the marriage of Draupadi, Krishna would seem to have carefully made the Kuru cousins to fight to their very last, leaving only Pareekshit, the lone survivor.

Unfortunately, however, Krishna's ambition of annexing the Kuru country to the Yadava kingdom did not fructify and Krishna died a pitiable death on a river bank killed by a hunter's arrow. His entire clan, all drunkards, also got exterminated as a result of some very lowly mischief played on a sage with a highly inflammable temperament!
All these go to show that Krishna could have been only yet another worldly prince, whose character was adopted by the vaishnava people and it was sky-rocketed to the status of an avatara.

Mahabharata has a sloka in which Arjuna tries to kill Krishna with his sword, accusing Krishna of having an eye on debilitating the Kurus.

Krishna killed many potential enemies of Pandavas in devious ways. Ekalavya was one among these.
 
The primary duty of Pshatriyas, during Varna period, was to protect the land and fight enemies, Krishna was one such person from that clan and performed what was accepted from that clan.

But, it is amusing to hear stories about Krishna by one Smartha Bhavagatha, who performs non-stop namasankeerthanam. Name is not mentioned for obvious reasons.
 
But, it is amusing to hear stories about Krishna by one Smartha Bhavagatha, who performs non-stop namasankeerthanam. Name is not mentioned for obvious reasons.

Very true, it is indeed equal, if not more, to the amusement I get from watching (by chance) the preachers (and their miracles) of the supposed glory of the cross !

:-)
 
Very true, it is indeed equal, if not more, to the amusement I get from watching (by chance) the preachers (and their miracles) of the supposed glory of the cross !

:-)

Why don't you tell? Members will definitely enjoy.
 
The primary duty of Pshatriyas, during Varna period, was to protect the land and fight enemies, Krishna was one such person from that clan and performed what was accepted from that clan.

But, it is amusing to hear stories about Krishna by one Smartha Bhavagatha, who performs non-stop namasankeerthanam. Name is not mentioned for obvious reasons.

If I have guessed the person correctly, though he may be a smartha (I don't know.) he has turned into a goudiya vaishnava for his udara nimittam... I suspect he also has some money lending etc., as a side business.
 
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