sravna
Well-known member
Many of us including myself have wondered the need for a physical world given that there is an absolute reality called brahman. Why should there be different levels of realities? Why wouldn't just one reality suffice? To me Adi Sankara is the last word on everything. I looked up for his explanation on this. Sankara says that it is the lila of God and is out of God's nature.
I would like to state my views on this. When Sankara says that it is because of God's nature that creation naturally happens, I understand it as meaning that it is in the nature of the spiritual to have different levels of reality.
As the ultimate reality brahman, it is the experience of bliss that happens. I would think in the physical reality there is a different kind
of enjoyment that happens. Thus even though it is just the result of the nature of God, it gives an enjoyment also.
I would think to experience the joy in this reality, the atman or brahman must be experiencing dual consciousness, the one being those of the innumerable jivatmas and the other being itself just witnessing the experiencing. This probably creates a positive experience such as enjoyment. As some would think it is not a perverse enjoyment. On the contrary, it is like the amusement that a wise gets when someone acts in perverse ways
But a question would be, why there be a reality that represents a nature contrary to spritual nature and brahman try to have enjoyment.But the sport and enjoyment aspect is only a concomitant of the nature of spiritual reality which is the existence of different level of realities. It happens without any effort or motive.
The events in the physical world are also designed to be a learning experience because ultimately reality is eternal and so the transient physical and mental realities have to develop in a way that they attain features fit to merge with that spiritual state. So we see evolution of mind happening by imbibing timeless values.
So we have two main level of realities , one being brahman where there is only the experience of bliss and the other the physical reality being faithful to the spiritual reality also produces enjoyment though in a different way, the existence of the nature of different level of realities being something that is natural.
Since reality is finally one according to advaita, all physical realities are transient and from a timeless perspective is an illusion. So when I say that different levels of reality naturally are present, I mean one is absolute being brahman and the other is illusory being the physical reality.
Sankara calls this illusion as maya.
I would like to state my views on this. When Sankara says that it is because of God's nature that creation naturally happens, I understand it as meaning that it is in the nature of the spiritual to have different levels of reality.
As the ultimate reality brahman, it is the experience of bliss that happens. I would think in the physical reality there is a different kind
of enjoyment that happens. Thus even though it is just the result of the nature of God, it gives an enjoyment also.
I would think to experience the joy in this reality, the atman or brahman must be experiencing dual consciousness, the one being those of the innumerable jivatmas and the other being itself just witnessing the experiencing. This probably creates a positive experience such as enjoyment. As some would think it is not a perverse enjoyment. On the contrary, it is like the amusement that a wise gets when someone acts in perverse ways
But a question would be, why there be a reality that represents a nature contrary to spritual nature and brahman try to have enjoyment.But the sport and enjoyment aspect is only a concomitant of the nature of spiritual reality which is the existence of different level of realities. It happens without any effort or motive.
The events in the physical world are also designed to be a learning experience because ultimately reality is eternal and so the transient physical and mental realities have to develop in a way that they attain features fit to merge with that spiritual state. So we see evolution of mind happening by imbibing timeless values.
So we have two main level of realities , one being brahman where there is only the experience of bliss and the other the physical reality being faithful to the spiritual reality also produces enjoyment though in a different way, the existence of the nature of different level of realities being something that is natural.
Since reality is finally one according to advaita, all physical realities are transient and from a timeless perspective is an illusion. So when I say that different levels of reality naturally are present, I mean one is absolute being brahman and the other is illusory being the physical reality.
Sankara calls this illusion as maya.
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