Sir,Palindrome,
Excuse me for this frank post.
I am a smarta by birth. I do not think being a smarta is so degrading, though I am not clear how smartas have become such anathema in your view. Also what are the violences represented in brahmanical literature? Do you think such kind of violence goes on among brahmins in general or among the smartas at least, even today? Don't you think the vaishnavas also were smartas before they embraced vaishnavism?
I agree that the term "shudra" was pejorative before Independence and brahmins in TN used to denote NBs by this term for the sake of convenience, perhaps (I don't know.) Possibly the lower castes were serf-like also then. But Independence has changed all those social equations and today any person belonging to any caste can become the President of India even.
But Brahmins as a caste, is separate. Just as a brahmin cannot become a paraiah today and get an SC certficate legally, because Paraiah is also a caste name. The law of the land does not recognise the Shudra varna any more. What is relevant today are castes; and nobody with a modicum of worldly knowledge and right mind will be interested in becoming a brahmin, legally. But this does not mean that all such people are motivated in such refusal by the violence in brahmanical literature, etc. It is just that brahmins are the least preferred caste today in the eys of law and the constitution, if it may be said so.
Still, I think no brahmin/smarta will lament his birth as such brahmin/smarta just as no pariah/pallan will today lament his birth in that caste. The latter have much to gain from the political dispensation today whereas the brahmins have the satisfaction of having made significant contributions to the fields of knowledge and preservation of the vedas through millennia by oral transmission which was the main task of brahmins.
Thus, there is today no reason for bad blood between a B and an NB. All are equal not only in the eyes of law but also before the divine dispensation; if any NB learns the Vedas and mantras and is willing to take up the job of temple priest, he should be allowed to do so. But, ironically, attempts in Kerala by Nambudiris to train the lower castes (including SC) and make them priests has miserably failed because of opposition from the NB people themselves. So, these trained NB priests have been absorbed against white collar jobs in the Devaswom Boards.!!
This is food for thought; what makes the NBs insist on a priest of brahmin lineage?
The intention was not to convey being a smartha is degrading. But to convey to Sarang, that no one wud like to be one, to the best of my knowledge, in known circles. Kindly read in context to the questions asked by Sarang. This of course is based on current sensibilities where people, in general, prefer sensitivity, instead of the old world sense of authority.
The post was also to convey, in today's world, no youngster is interested in wanting to represent the corpus texts of fights between devas and asuras, as they have better things to do. At best, some may be interested in agamic type of pujas or reading about philosophy. Am pretty sure sir, even among brahmin families, this is the case. We live in a post-modernist world. Young adults have many interesting things to do today.
As regards violence, I have already presented verses in several previous posts. It is not necessary to repeat here.
In Thirumala, there has been no opposition like the one you cite at Kerala. So things depend on the people, and the kind of attitude they have, which is of course changing with time. My parents won't accept a NB trained as a priest. But me and all my cousins will. The difference between a single generation is such.
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