• Welcome to Tamil Brahmins forums.

    You are currently viewing our boards as a guest which gives you limited access to view most discussions and access our other features. By joining our Free Brahmin Community you will have access to post topics, communicate privately with other members (PM), respond to polls, upload content and access many other special features. Registration is fast, simple and absolutely free so please, join our community today!

    If you have any problems with the registration process or your account login, please contact contact us.

Definition of Purana and Itihasa.

Definition of Purana and Itihasa.

Puranas are by definition, the narrations of incidents that occurred in the remote past.

The definition of Purana does not in any way indicate that incidents mentioned in a Purana are old; it only indicates that the narrator is referring to incidents which occurred several centuries before him.

The Itihasas (the epics) on the other hand, are by definition, the narrations of incidents that occurred during the life time of the narrator. Thus Mahabharata and Ramayana are records of contemporary history where as all the Puranas like the Bhagavata_Purana, Matsya-Purana, Vishnu-Purana etc are records of pre-history. But this doesn't in any way mean that the Puranas are older than the Itihasas.

Itihasas can also grow in size when contemporary information is continuously added to it. This has happened to Mahabharata. That is why it is several times larger than Ramayana. In the case of Ramayana this tendency of growth was not so prominent.


Puranic (pre-historic) narrations usually have lesser credibility compared to Itihasic (historic) narration. Sometimes fables are added. Sometimes narrations about the birth and death of the central figures are exaggerated.
Source: ancientvoice.wikidot

This post is for sharing knowledge only, no intention to violate any copyrights.
 

Latest posts

Latest ads

Back
Top