>>> You are using Hindu words like 'Brahma', but then you are seeing through the monotheistic glasses to define Him.>>
God is ONE...And all the religions agree, that he is the 'SUPREME'..Do you have any problem in using my choice of name?
While God is ONE, we humans have differences in how we describe Him. So, in that sense a Christian God is totally different from the Hindu God. In this context I think you are using the wrong word, which describes a Hindu(monistic) God, to describe a Christian(montheistic) God.
>>>In Hinduism, 'Brahma' or the 'Nirguna God' is beyond good and evil. Your God is limited as a 'moral' God. >>
A small tip.. Please google 'Euthyphros Dilemma" by Plato, and try to prove him wrong..In the mean time, my question is,(an important point though for future discussions), If God is beyond Good and Bad, then on what basis, human beings would distinguish Good n Bad?
Again, 'Euthphros Dilemma' is about a montheistic God, with the attribute of goodness. A Hindu God does not have any attributes. In our definition God is beyond our sensory grasp and hence can not be described in human terms.
You do not need a God to distinguish 'good' or 'bad'. In the Hindu concept He creates everything and in time withdraws that creation. During the time of the Universe's existence it progresses according to the natural laws. Every particle in the Universe has it's own nature (we call it Svadharma). This is why birds fly, lions hunt, fish swim. Every human being then has his/her own dharma. If one breaches it, it is called adharma and the law of Karma will take care of the justice. A Hindu God is not a father figure ready to discipline His children based on their behaviour. He does not make any relative moral laws - they are made by humans based on the status of 'vidya' (knowledge) of the society at any time. Today's laws will probably change tomorrw, based on the advancement of our concepts of culture and civilization.
>>>But in Hinduism, we have the concept of 'Dharma'. So your proof of 'non existence of Brahma' because of the lack of 'absolute morality' is no proof at all. >>
If God doesnt have any role in deciding good n bad or delivering Absolute Justice,then why we need God?. Whats the purpose of God's governance and authority upon us, if every thing is left to themselves and mytic. This is the argument most of the aetheists ask..
Well, does the SUN expect anything from the creatures who enjoy it's benevolence. But then, sometimes the Sun can be malevolent too. Is the Sun intending to be so? It appears to be so for the humans based on certain conditions. The same way, Hinduism states, the God is out there shining but without any inherent attributes. If we all know what God 'wants' then by definition He is no God at all. With that view, one can not explain why a lot of times bad things happen to good people. All the monotheistic religions who connect the morality to God can not explain this.
>>Absolute morality stems in Hinduism from the actions of a person that derives
from his/her inherent nature. If one follows one's inherent nature then Karma (by the way, karma is not just 'sin') will have no effect on that person.>>
I think you need to have a relook in to Vedas about your view on Karma..
Okay, pray tell what I have said is contrary to anything contained in the Vedas. Please defend this sentence of yours with examples.
Anyways, if Absolute Morality is inherent, then say suppose, tomorrow, an alien/even a remote island tribal, comes to the town and rapes all the girls around and says " Hey, raping is acceptable in our society".. then what would you say? He may even escape the law of the land by trick, but then, whoom he is accountable for all his evil actions? If morality is inherent/relative, then God has no role over their to decide upon his karma/last judgment/re-birth.
Your hypothetical theory is not really hypothetical. Aliens did for example came to India and did the same thing you describe. Were they punished for those crimes? No. It is because, culture in those days evolved only to that extent. As I said, God and your 'moral' laws existed and were followed in those alien lands. But did they treat all the people with the same laws? No. So your argument that God is the final authority on morality does not hold water. Morality applied only towards their own folks. Not to the outsiders. This tells you that the societal morality is relative.
Who says God has no role over your Karma? Please read our scriptures to understand Eashwara's role in deciding one's rebirth (Sri Shankara argued this most eloquently).
>>>There is also a relative morality. This happens when a society decides collectively that certain things are okay. >>For example, some societies impose death penalty for certain>
Rather, I call this as ETHICS..If I show a thankful smily guesture at a person who shows me the way to the lift, its ethics..Even if he doesnt,he is not doing any thing wrong or immoral. For eg, Euthnesia/fight against death penalty/Just war are all set on ethics.
Definition of Ethics:"The study of the general nature of morals and of the specific moral choices to be made by a person; moral philosophy"
Every society has them. Ethics are none other than behaviours expected out of moral choices. So, I don't understand your fine line between morality and ethics.
>>>>So from your perspective, what are the absolute and what are the relative moralities?
In my view, "Moral is rooted in God' not on man or society...
A good view based on your monotheistic religious concept. Only monotheism supports this view. But then this is your view.......
Morality in my opinion is invented by men to safeguard their group's survival. Nothing more. If these morals are 'absolute' and God given, then all wars would be unjust. Because the Commandment is 'Thou shall not Kill'. It did not say,"Thou shall not kill, except your enemies'. Because the people who claim to have received the commandments from God are the ones responsible for invading, killing, looting and eradicating other cultures all over the world proves my point that the societal morality is relative. One law for my kind, one different one for the 'heathen' and the 'infidel'. Is this not so?
BTW, KRS, thanks for the long post.. Its indeed an impressive response, I enjoyed it too. I have only given crispy single liner response, but for sure we will discuss in detail each one of those, in forthcoming days. Thanks again for your patience and time