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The word ‘Hindu’ is in the news, both as a political and cultural identity. RSS chief Mohan Bhagwat believes all those who live in Hindustan are Hindus. For book policeman Dinanath Batra Hindu is a crusading word, evoking a campaign against Macaulayite secularists who have monopolized Indian thought and education. ‘Hindu’ is posited as the opposite of the rootless and the westernized, India’s Hindu past an ’Indian’ riposte to western imperialism.
Fear of westernization has always gripped Indians both of Left and Right persuasions. The Left regarded English as the language of foreign elitists and banished it from Bengal’s primary school education for three decades. The cultural Right believes – with some justification – that the modern post-Independence elite created an Indian knowledge system that suppressed and ignored Hindu traditions. Sangh activists like Batra believe it is their dharma to restore Hindu sanskriti to the school curriculum.
Even as Batra campaigns for rewriting textbooks, an ASER report shockingly revealed that 9% children in class V cannot identify numbers, 44% cannot read paragraphs and 29% are unable to divide and subtract. Despite spending years in school, millions are growing up ‘functionally illiterate’. Even as the Chinese pour resources into bringing their education to global standards, the Right wants to pull Indian students back into an illusory ‘Vedic’ Age.
What’s ‘Indian’ and what’s ‘western’ in our thousands of years of globalisation? To quote Amartya Sen: Does the use of penicillin amount to westernisation? Is paneer deeply anti-national because cottage cheese was first brought to India by European settlers in east India? Is chilli non-Indian because it was brought to India by the Portuguese? Is tea non-Indian because it was brought to India by the British?
Indianising education should mean to create the questioning spirit of Gargi, of Arjun, of Shastri, of Ram Mohan Roy, who questioned fearlessly. Hinduism has always stood for intellectual freedom, freedom that has led to super-achievers both at home and abroad. It is in fact decidedly un-Hindu to ban, to exclude and to suppress any form of knowledge, because the Hindu tradition has always honoured those who embraced intellectual striving and forged new ways of reform.
I ask therefore I?m Hindu: Hinduism stands for freedom of thought, don?t stifle that spirit | Times of India Opinion
Fear of westernization has always gripped Indians both of Left and Right persuasions. The Left regarded English as the language of foreign elitists and banished it from Bengal’s primary school education for three decades. The cultural Right believes – with some justification – that the modern post-Independence elite created an Indian knowledge system that suppressed and ignored Hindu traditions. Sangh activists like Batra believe it is their dharma to restore Hindu sanskriti to the school curriculum.
Even as Batra campaigns for rewriting textbooks, an ASER report shockingly revealed that 9% children in class V cannot identify numbers, 44% cannot read paragraphs and 29% are unable to divide and subtract. Despite spending years in school, millions are growing up ‘functionally illiterate’. Even as the Chinese pour resources into bringing their education to global standards, the Right wants to pull Indian students back into an illusory ‘Vedic’ Age.
What’s ‘Indian’ and what’s ‘western’ in our thousands of years of globalisation? To quote Amartya Sen: Does the use of penicillin amount to westernisation? Is paneer deeply anti-national because cottage cheese was first brought to India by European settlers in east India? Is chilli non-Indian because it was brought to India by the Portuguese? Is tea non-Indian because it was brought to India by the British?
Indianising education should mean to create the questioning spirit of Gargi, of Arjun, of Shastri, of Ram Mohan Roy, who questioned fearlessly. Hinduism has always stood for intellectual freedom, freedom that has led to super-achievers both at home and abroad. It is in fact decidedly un-Hindu to ban, to exclude and to suppress any form of knowledge, because the Hindu tradition has always honoured those who embraced intellectual striving and forged new ways of reform.
I ask therefore I?m Hindu: Hinduism stands for freedom of thought, don?t stifle that spirit | Times of India Opinion