Shri KRSji,
I am not concluding, rather emphasising the nature of things here... I dont think India has a law on cultural identities... yes certainly, they are not allowed to act outside the law... what am stressing here is that illegitimate situations are natural; it just depends on the situation...
But you are extrapolating here - The act by itself (here killing) is seen as justice in certain cases and a murder in others... So, does it gain sanctity if it is imposed in the name of justice? I think no one can generalize whether killing is good or bad...
Ofcouse one can justify - this is the main essence of Gita. A society has the right to take away one's life. A judge so powered is justified to pass a death sentence. In a proper war, a soldier is justified in killing the enemy. In all these cases, 'justice' flows from Dharma and that is why there is no Karmaphala attached to them in those instances. Killing outside of these sanctions is not justified by any means.
How can there be boundaries when religion is defined as a way of living?
This is an excellent question/observation. But in a modern society, there ought to be boundaries between the civic society and religion. For example, if our Shastras are strictly followed, we would not have ant contacts with 'mlecchas' as brahmins. Yet we mix with all kinds of people from all different religions at work, which is about 50% or more of our waking time. Do we bring our religion there? We appreciate 'civic' arts, like the movies, drama, poetry readings, concerts, pop culture, etc. They do not have any religious connection. We vote for a person who we believe is a good representative of the entire community we live in, irrespective of their religion. So your question essentially stemming from thinking that Sanatana Dharma is today practiced as it was practiced during vedic times. It's practice has drastically changed.
People simply do not react to a mindless person's words... if that had been the case, we would have only riots all around, for there is no dearth of MPs (mindless persons) in India. It is only when they perceive a hidden threat, that reactions arise.
It is not a question of whether the other person is 'mindless' or a 'scholor'. Words can not be a threat. Words are there to be debated and counter argued with proper deliberation. It is as bad if some people in support of someone's words raise up against other people in an illegal manner.
Probably, I have not changed my view yet...
... and hence the likeness... You see, any t, d and h can say something, but yet get away under the guise of free expression... agreed, it is the constitutional right and one can be positive and all that... If my neighbour is constantly harassing me with mindless words, I can only tolerate for a certain period...
Yes. But then there are laws against harrassment. 'Harrass' him with words back. It is always a two way street. With anyone when one stops listening, they would stop talking. Only when people pay attention to any words, more words come out. But unless we defend the right for anyone to say anything under the sun, we will quickly be dancing to the restrictions by the 'authority', that none of us wants. Problem with 'moral' and 'obscene' laws are that unless they are very specific, they can lead us down the slippery road. By the way, I am still waiting to hear what 'moral fabric' is disturbed?
Yes, I would advocate that... in the current scenario.
So are you advocating a lawless society? Are you saying , for example that when there is a terrorist act by a muslim, in retaliation the 'hindu community' can kill innocent muslims?
A society that does not respect its inborn culture is a degrading one...
Anything that does display outwardly disrespect for the culture is " not giving value to cultures"...
There is a separate thread on culture and brahmins where I had tried to express my views on culture...
Yes, I read your postings. But again, please define the 'inborn' culture. How long a culture need to exist to be 'inborn'. Is this culture static and not changing? Who is showing 'disrespect' to this culture? What is 'alien' and 'indegenous' culture?
Am not arguing for anybody here... just stating why it happens... Me writing on this forum about any rights is not gonna alter anything.
Yes, true. But it shows what you think. Morality can never be imposed. It has to be observed inwardly by people. By the way the way you think is the very reason the women everywhere are even today are suffering in almost 75% of the countries in the world!
How does it evolve without being imposed... you see, that is the fundamental error in your premise... You set a rule or an act or a policy and then refine it over time... So impositions are but natural... It is the reaction and feedback which refines it over time.
For the one who opposes it is an imposition, for one who agrees, it is a matter of consensus...
This is not a logical statement. We have 'impostions' called 'laws' in the civic society. This is why in an informed democracy there is a mechanism to develop consensus. What you are talking about is a vision some of the Hindutva people have in their minds as to what our religion should be and then they try to impose it on others. Please look up at the word 'consensus'. What you mean is not 'consensus' but 'imposition'.
Again, please define whay you mean by the indegenous 'moral fabric'. I will show you why your argument is not valid.
I meant free expression and religion.
Again I partly disagree with you. Yes, free expression and religion do not go together well when we talk about the Abrahamic Religions. Judaism did not allow Jesus to speak. Christianity killed many, including noted scientists - their world was flat till aquinas inserted logic and science as a part of their religion. Do I need to talk about Islam?
But Hinduism grew up under free expression. Buddha was allowed to 'preach' till he died of ripe old age. Shankaracharya defeated the Purva Mimamsins(who dominated Hinduism) in open debates without fear for His life, Ramanuja converted a score of his desciples in to Brahmins without fear and so on. This is the grand heritage of our religion and free speech. With our religion they are not double edged sword, without one the other one would not exist. Please read a book called 'The argumentative Indian' bt Amrita Sen where he forwards a case of the free expressions role within Hinduism and vice versa.
You need to think a bit about this.
Regards,
KRS
Thanks,
Seshadri