Sarve jana: sukhino bhavantu
Loka Samastha: sukhino bhavanthu||
Asatoma: satgamaya|
Tamsoma: Jyotir gamaya|
Mrityorma amritmgamaya|
Aham brahmasmi| twam brahmasmi| Sarvam Brahmasmi||
One may also look at the opening stanza of Srimad Bhaja Govinam. The greatest proponent of Advaita, worshiped as the incarnation of Sri Parameswara, says that mere knowledge of scriptures without Bhakthi or absolute surrender to the Divine, is of no use.
All the above immortal sayings seem to establish that all creations of Brahman are equally adorable and are part of the Brahman.
All philosophies, sayings by great souls across the world, regardless of the various interpretations arrive at the same truth at the absolute level.
How do we sublimate the kama, krodha,moha, lopa, mata, matsaryas which seem to pervade the human thought process all over the world today?
Above all, how does a mortal refines oneself further and further until purity of thought, word and deed becomes a way of life without transgressions?
Loka Samastha: sukhino bhavanthu||
Asatoma: satgamaya|
Tamsoma: Jyotir gamaya|
Mrityorma amritmgamaya|
Aham brahmasmi| twam brahmasmi| Sarvam Brahmasmi||
One may also look at the opening stanza of Srimad Bhaja Govinam. The greatest proponent of Advaita, worshiped as the incarnation of Sri Parameswara, says that mere knowledge of scriptures without Bhakthi or absolute surrender to the Divine, is of no use.
All the above immortal sayings seem to establish that all creations of Brahman are equally adorable and are part of the Brahman.
All philosophies, sayings by great souls across the world, regardless of the various interpretations arrive at the same truth at the absolute level.
How do we sublimate the kama, krodha,moha, lopa, mata, matsaryas which seem to pervade the human thought process all over the world today?
Above all, how does a mortal refines oneself further and further until purity of thought, word and deed becomes a way of life without transgressions?