Dear Sri KRSji,
Your first statement on which I responded was:
"For example, if one does not believe that our Vedas and Upanishads are not those 'what were heard' then, one is not a Hindu."
(emphasis mine).
Your second statement on which I responded was:
"What I said, perhaps ineloquently was that if one does not believe that our Srutis were God's words, then one can not be considered as a Hindu."
(emphasis mine)
Your third statement is:
"I said, those who would question the validity of Srutis (Vedas and Upanishads) as sacred, are not said to be Hindus."
(emphasis mine)
This is certainly an improvement of your statement involving no belief whatsoever. I am not disagreeing with you on this because belief needs no proof whereas 'questioning' by its very definition requires proof.
It all started when you wrote: "My feeling today is that there should be a 'non-sumangali prarthinai' for her, just to celebrate her life as a widow.." and went to conclude that "our Shastras fail us."
I replied on this, inter alia, as follows:
"So for such of those who wants to do 'amangali praarthanai', they can do as they please, but what is surprising is the demand that it be incorporated into the saasthraas. When someone asked Bhagavan Ramana on the question of free will and destiny, Bhagavan said: "You can do what you want" with a rider "but the outcome is always the same"! In other words, your enjoyment and suffering in this life (including the fretting for a widowed person) were preordained yet we can be good, bad and indifferent on various issues and such acts of being good, bad and indifferent are our karmas that brings about their own karmaphala."
You came back and said that there are 'codes' in our religion, however you had admitted that they are non-binding in your following words:
"Blasphemy in any religion occurs when one speaks against the very basic canonical beliefs of that religion. In Hinduism such a situation occurs by definition when a professed Hindu speaks against our Strutis. Fortunately in our religion there are no harsh punishments such as ex-communication, cutting of the tongue or death, associated with committing blasphemy. That is the difference."
This only confirms my statement that "you can do what you want" and be subject to the law of karma and that there need be no demand to incorporate every changing desires and needs into the saasthras.
All the above, it should be clear to anyone who reads them,
are about Hinduism, within Hinduism by the Hindus. Your
third statement quoted above stepped out of this perimeter and talk of those outside of Hinduism who repudiate our Saasthras! The focus has simply shifted!!
Then you come back and say: "Our religion, sir, incorporates numerous belief systems that have sprung up on the authority of our Srutis.", in order to bring in a 'belief system' that we have repudiated. You have unfortunately chosen the various interpretations of the Vedas by the Shan Matha sthaapakas or by the three Vedantic Gurus as 'canonical belief system'. They are simply interpretations of the Saasthras that everyone in Hinduism--you and me included--can hold without being held against them.
As far as my grievances about the secularists, they are based on facts and I know you are irked by that. I am sorry about that.
Regards,
Ramaa
P.S: As far as I am concerned this topic is closed for me and I would not like to respond any further. Our learned readers can make out where each of us stand.