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People who believe in absurdities are likely to commit atrocities

The title is a modified quote of a well known philosopher Voltaire

First a little bit of introduction to this person,

Voltaire, born in 17th century, was a French philosopher, and historian. He is renowned for his wit, sharp criticism of religious dogma, and advocacy for freedom of speech, tolerance, and civil liberties. Voltaire's works challenged the political and social norms of his time, making him a central figure of the so called Enlightenment movement.

He was a staunch critic of organized religion, particularly the Catholic Church, and championed reason over superstition.

  • Voltaire wrote extensively, including essays, plays, poems, and novels.
  • He fought against censorship, injustice, and the persecution of minorities, often putting himself in danger for his views.
  • His ideas influenced revolutions, including the French Revolution, and his writings remain a symbol of intellectual freedom.
Voltaire is attributed to this quote (not what is in the thread title): "Those who can make you believe absurdities can make you commit atrocities." However, the exact wording doesn't appear in Voltaire's works. It is believed to be a paraphrase of a passage from a French text "Certainly, anyone who has the power to make you believe absurdities has the power to make you commit injustices"
 
Voltaire's insight remains relevant today, reminding us to question and critically evaluate the beliefs we are asked to accept.

It's a powerful statement about the dangers of blind belief and the potential consequences of uncritical thinking. The idea suggests that when people accept irrational or extreme ideas without question, they may justify harmful actions in the name of those beliefs.
 
The quote warns about the dangers of uncritical acceptance of irrational or extreme beliefs. Voltaire suggests that when people are persuaded to accept absurd ideas, they may also be manipulated into committing unjust or harmful actions. This reflects his broader critique of dogma, superstition, and authoritarianism.

Some Examples to make this point.

  1. History of violence: During the Inquisition, individuals were tortured and executed based on accusations of heresy, often stemming from irrational fears and beliefs.
  2. World War II: Propaganda convinced many to accept anti-Semitic ideologies, leading to the Holocaust.
  3. Modern Times: Extremist groups often use distorted beliefs to justify acts of terrorism or violence.
  4. Social Psychology: The Milgram experiment demonstrated how ordinary people could commit harmful acts when instructed by an authority figure, even if the instructions seemed absurd.
 
The Rwandan genocide of 1994, where nearly 800,000 Tutsi and moderate Hutu were brutally murdered, is a chilling example of Voltaire's quote in action. The absurdities in this case were the deeply ingrained ethnic divisions and propaganda that portrayed the Tutsi as subhuman and a threat to the Hutu majority. These beliefs were spread through media outlets like Radio and Television which incited hatred and violence.

Voltaire's warning highlights how irrational ideologies, when accepted without question, can lead to atrocities. In Rwanda, the absurdity of ethnic superiority and fear was weaponized to justify mass killings, showing how dangerous unchecked propaganda and prejudice can be.

The genocide serves as a stark reminder of the importance of critical thinking and vigilance against divisive ideologies. It underscores the need for education, dialogue, and accountability to prevent history from repeating itself.
 
India has seen instances where self-proclaimed gurus have misled followers, often exploiting their faith for personal gain or power. For example, figures like Gurmeet Ram Rahim Singh and Asaram Bapu were convicted of crimes despite having massive followings. Their cases highlight how blind faith can sometimes lead to manipulation and harm.
 
History is full of examples where individuals claiming extraordinary spiritual powers have led followers into harmful actions. For instance:

  1. Jim Jones and the Jonestown Massacre: Jones, a self-proclaimed spiritual leader, convinced over 900 followers to participate in a mass suicide in 1978, claiming it was an act of liberation.
  2. Heaven's Gate Cult: In 1997, members of this group, led by Marshall Applewhite, committed mass suicide believing they would ascend to a spaceship following a comet.
  3. Aum Shinrikyo in Japan: Shoko Asahara, claiming divine powers, led his followers to carry out the deadly Tokyo subway sarin attack in 1995.
These examples highlight the dangers of uncritical belief in individuals who exploit spirituality for manipulation. It underscores the importance of skepticism and critical thinking in the face of extraordinary claims.
 
Nature does not admit violations for anyone. Period.
Best way to protect universal dharma is to first learn and use God given faculties to use the mind and later assert the power of Viveka.

But what to do believers do and justify their beliefs while trying to sound logical? Next post
 
People often rationalize such beliefs by positioning them as truths that are beyond the current scope of scientific understanding. This approach creates an appearance of harmony between science and spirituality, while keeping the latter beyond immediate scrutiny. Here are a few ways this rationale is constructed:

  1. Appeal to the Unknown: They may argue that many scientific truths once seemed absurd or mystical—such as germ theory or quantum mechanics. By drawing parallels, they suggest spiritual powers might also become scientifically valid in the future.
  2. Science as Limited: Some claim that science, focused on material reality, cannot grasp the immaterial or transcendental nature of spiritual phenomena. This allows their beliefs to sit outside scientific criticism while maintaining legitimacy.
  3. Personal Experience as Evidence: Believers may emphasize subjective experiences, such as feelings, visions, or healings, as "evidence" of spiritual powers. They often argue that these experiences are meaningful and real even if science cannot quantify or replicate them.
  4. Mystification of Science: Complex scientific concepts are sometimes misrepresented or distorted to support spiritual claims. For instance, ideas like energy fields or quantum entanglement are co-opted to explain phenomena that lack scientific basis.
Such reasoning isn’t inherently illogical—it reflects human attempts to reconcile personal faith with empirical reality. However, it can make meaningful critique and discussion difficult, as the "yet-to-be-proven" argument is essentially unfalsifiable.

The danger is in some small ways they may be doing atrocities in their life - mentally at least

Let me stop at this point ..
 
The Rwandan genocide of 1994, where nearly 800,000 Tutsi and moderate Hutu were brutally murdered, is a chilling example of Voltaire's quote in action. The absurdities in this case were the deeply ingrained ethnic divisions and propaganda that portrayed the Tutsi as subhuman and a threat to the Hutu majority. These beliefs were spread through media outlets like Radio and Television which incited hatred and violence.

Voltaire's warning highlights how irrational ideologies, when accepted without question, can lead to atrocities. In Rwanda, the absurdity of ethnic superiority and fear was weaponized to justify mass killings, showing how dangerous unchecked propaganda and prejudice can be.

The genocide serves as a stark reminder of the importance of critical thinking and vigilance against divisive ideologies. It underscores the need for education, dialogue, and accountability to prevent history from repeating itself.
This is an interesting thread that you have started.

In your opinion, are irrational ideologies inclusive of ideologies that are formed as a way to protect one's own or their community's interests? In this case, I assume that everyone is aware that it is irrational but chooses to turn another way- Does that count as acceptance, or does it come under a different point as no one is convincing you per se? (Think of Haiti's freedom struggle and the reparations they were forced to pay to the French post-french civil war through which liberty, equality, fraternity, etc came out. The French knew that there was no reason for Haiti to remain a colony, yet they chose to look the other way as it benefitted them)
 
This is an interesting thread that you have started.

In your opinion, are irrational ideologies inclusive of ideologies that are formed as a way to protect one's own or their community's interests? In this case, I assume that everyone is aware that it is irrational but chooses to turn another way- Does that count as acceptance, or does it come under a different point as no one is convincing you per se? (Think of Haiti's freedom struggle and the reparations they were forced to pay to the French post-french civil war through which liberty, equality, fraternity, etc came out. The French knew that there was no reason for Haiti to remain a colony, yet they chose to look the other way as it benefitted them)
I'm glad you appreciate the topic of this thread. I’ve been familiar with Voltaire’s quote for some time, and I learned that a friend’s daughter wrote a paper on this topic for one of her courses. After the course ended, she kindly shared her paper with me, and I’ve drawn on some of her insights in my posts.

All ideologies have their flaws because they are products of the human mind. Logic itself has limitations, as Immanuel Kant was the first Western philosopher to expose.

Now, to address your question: Practices, rather than ideologies, that emerge to protect oneself or a community’s interests don’t necessarily count as absurdities. Instead, they can be seen as ways to assert hypocritical power if you are the aggressor, or as survival mechanisms if you are the oppressed.

Human beings are inherently selfish, but true spirituality lies in the ability to overcome this innate selfishness. Let’s consider your example, though it may not fully align with the broader implications of Voltaire’s statement.

Your example highlights one of the most glaring contradictions in modern history: the ideals of liberty, equality, and fraternity, which emerged from the French Revolution, juxtaposed with the oppression and exploitation of Haiti, a former French colony. It underscores how economic and political self-interest often trumped moral consistency.

France forced Haiti to pay reparations to compensate French slave owners for their "loss of property." This was an enormous sum, equivalent to billions in today’s terms, and it crippled Haiti’s economy for generations. The irony is striking: a nation founded on revolutionary ideals of freedom demanded reparations from formerly enslaved people for liberating themselves.

Haiti was the wealthiest colony in the world, thanks to its sugar and coffee exports. Losing it was a significant blow to France’s economy. By continuing to extract wealth from Haiti through reparations, France reinforced its global standing and sent a warning to other colonies.

While the French Revolution championed equality, these ideals were often limited to European populations. Colonial exploitation persisted as empires prioritized material gain over ethical governance.

This serves as a reminder that ideals often clash with the realities of power dynamics.

Voltaire’s comments are not contradictory to the universal teachings found in the Gita and Upanishads. They do not conflict with the correct understanding of God.

Swami Dayananda Saraswati, a teacher of Vedanta and PM Modi’s guru, is attributed with a quote that I’ll paraphrase: God is not to be believed but understood. This understanding transcends the mind (how this happens is a topic for another discussion). However, a deluded mind cannot grasp this.

Those who believe in absurdities and are thus capable of committing atrocities are plagued by a tamasic mind. Swamiji used to say that we are all normally delusional, and studying the Gita can help. If someone is delusionally delusional, they may need professional help to become normally delusional first!

A tamasic mind is closed and cannot appreciate the richness of spiritual teachings. It is capable of violence, whether expressed overtly or in an underhanded manner. The best approach is to avoid engaging with such minds.

A person committed to universal teachings, free from irrational beliefs, and who views all as fellow human beings, meets the minimum prerequisite for spiritual maturity. In another thread, I highlighted areas where irrational beliefs harm society at large.

With the amount of spam here, I’m not sure it’s possible to have an ongoing dialogue.

I appreciate your style of writing, your curiosity to learn, and your willingness to explore topics.
 
People can be judged by their associations and affiliations. They can pass off pseudo logic to gullible people but their association shows their true color.

Tell me your associations. I will tell who you are
 

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