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Sai lives on

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[TD="width: 37%, bgcolor: #bdc4e3"][FONT=Arial, Helvetica, sans-serif][SIZE=-1]11 Jan, 2015[/SIZE][/FONT][/TD]
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[FONT=Arial, Helvetica,sans-serif][SIZE=-1]Featured on Radio Sai:[/SIZE][/FONT]​
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[TD="width: 256"][FONT=Arial, Helvetica, sans-serif]Why are sports and games important in our daily lives? Bhagawan clearly explains to us today.[/FONT][/TD]
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[TD][FONT=Arial, Helvetica,sans-serif]It must be recognised that sports and music have been designed to confer health and happiness on man. Physical fitness and mental health are equally important. Together with the gross physical body everyone has a subtle body (sukshma sarira). Take good care of your subtle body by performing spiritual exercises which will help you to realize the Divine. True education consists in the acquisition of good qualities, cultivation of good thoughts, truthfulness, devotion, discipline and dedication to duty. Sports and games enable you to acquire these qualities, and they impart a healthy body, mind and joy. Three unique benefits can be derived from sports and games: team spirit, mutual understanding and joy. Even if people speak different languages and differ in their habits and cultures, through the field of sports you can easily build a common bond, and share a spirit of camaraderie. Hence sports and games should be encouraged. [/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Divine Discourse, 14-Jan-1991.[/SIZE]​
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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]Life is a challenge, meet it; Life is a game, play it; Life is love, enjoy it! – Baba[/SIZE][/FONT]​
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[TD="width: 37%, bgcolor: #bdc4e3"][FONT=Arial, Helvetica, sans-serif][SIZE=-1]13 Jan, 2015[/SIZE][/FONT][/TD]
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[TD="width: 256"][FONT=Arial, Helvetica, sans-serif]Why should we pray deeply to the Lord when we are in trouble, no matter how big it is, or how small we are before the problem? Bhagawan, Our Loving Master, clearly explains to us today through an example.[/FONT][/TD]
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[TD][FONT=Arial, Helvetica,sans-serif]Everyone appreciated the wonderful way in which Parikshith sought the lap of the Lord and praised the steady faith he already attained. Yudhishtira was puzzled at the child's act and requested Vyasa, the great sage, to explain. Vyasa said, "Yudhishtira! When this child was in the womb, the deadly arrow that Aswathama aimed at it to destroy it was about to hit its target. Lord Krishna entered the foetal home and saved it from destruction. This child has been eager to know who had saved him from within the womb. He started examining everyone to find out whether anyone had the same effulgence that he saw while a foetus in the womb. Today, when he saw that divine form with all its splendour, he went straight towards Him and prayed to be seated on His lap. The Lord too, immediately yielded to his prayer." Yudhishtira then shed tears of joy and thankfulness to the limitless grace of the Lord.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Bhagavatha Vahini, Ch 3.[/SIZE]​
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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]Win the Grace of the Lord – and all your accumulated burden will be burnt into ashes in a moment! – Baba[/SIZE][/FONT]​
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[TD="width: 37%, bgcolor: #bdc4e3"][FONT=Arial, Helvetica, sans-serif][SIZE=-1]14 Jan, 2015[/SIZE][/FONT][/TD]
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[FONT=Arial, Helvetica, sans-serif][SIZE=-1]Featured on Radio Sai:[/SIZE][/FONT]​
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[TD="width: 256"][FONT=Arial, Helvetica,sans-serif]Do evil spirits and demons really exist? If they do, how can we control them? Bhagawan explains to us today through an incident from the Mahabharata.[/FONT][/TD]
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]Audio Special:
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[TD][FONT=Arial, Helvetica, sans-serif]When Pandavas were in the forest, Krishna visited them. The brothers told Krishna that they took turns during nights to keep a vigil and control the activities of evil spirits and demons. Yuddhistra tried to dissuade Krishna from participating in sentry duty, but Krishna insisted. During the Lord’s turn, no evil spirit appeared. Then came Arjuna, and Krishna watched him from a distance. To Arjuna’s surprise, no evil spirit appeared while Krishna was there. Krishna later explained to Arjuna that evil spirits were only a reflection of one’s hatred and fear, and when one is free from these, no evil spirit would appear or do any harm. Krishna revealed that the Divine existed even in the so-called evil spirits and that if a person gets rid of the evil qualities within him, the evil spirits cannot do any harm. Your anger assumes the form of a demon. If you develop love, everything you confront will have the form of love.[/FONT]
[FONT=Arial,Helvetica, sans-serif][SIZE=-1]- Divine Discourse, Jan 14, 1998.[/SIZE]​
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[FONT=Arial,Helvetica, sans-serif][SIZE=+1]Desire destroys devotion, anger destroys wisdom, greed destroys work – hence sacrifice these bad qualities. – Baba[/SIZE][/FONT]​
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[TD][FONT=Arial, Helvetica, sans-serif]Today the Sun-God begins his northward journey, the auspicious Uttarayana. Let this Sankranthi bring about a change in your attitude, so you sanctify your life. Ability to Change (Kraanthi) and Peace(Shanthi) both reside within your heart. Do not search for them in the outside world. Discover them within. Today is another pointer to the path to realise God. The Sun is the supreme example of selfless and tireless service. Life on earth is possible only because of the Sun. The Sun teaches everyone the lesson of humble devotion to duty, without any conceit. Sun God is a shining example and reminder for everyone that they should do their duty with devotion and dedication. Selflessly doing one's duty is the greatest Yoga, says Lord Krishna in the Gita. Serve your parents and society, and lead a godly life! Hence let your actions and thoughts be good. You will certainly experience the Bliss Divine.[/FONT]

[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Divine Discourse, Jan 15, 1992.[/SIZE][/FONT]​
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What is Narayan Seva and how must it be done?

A discourse beyond compare

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It was the year 1975 and the month of November. Many of the Indian newspapers screamed in their headlines - All roads lead to Puttaparthi. People in their thousands traveled via trains, buses, cars, two-wheelers and bullock carts towards the holy hamlet. Baba’s birth-village, which had been considered as a stone’s throw from stone age just a decade ago was today being proclaimed by Indian newspapers as a replacement for Rome in the popular saying. What was the reason for this mass influx of people into Prasanthi Nilayam? Simple. It was the golden jubilee birthday celebrations of Bhagawan Sri Sathya Sai Baba - the 50th birthday.


The 50th birthday year was a landmark event for reasons more than one. The Sri Sathya Sai Gokulam (dairy farm) was inaugurated with about 50 cattle; the police station for Puttaparthi was inaugurated by Baba; the Sarva Dharma Aikya Stoopa (pillar of the unity of religions) came into existence along with the main entrance for the ashram, the Gopuram. Three major conferences were held in the 9-day period from the 15th of November till the 23rd of November - The 3rd All-India Seva Dal Conference, a Bal Vikas Gurus conference and the 2nd World Conference of Sathya Sai Organizations.


The focus of this article is the 21st of November, 1975, the concluding day of the 2nd world conference. Swami’s discourse was poignant and full of guidance for the worldwide organizations. If I had to use two words to describe the discourse, they would be spellbinding and powerful. Sadly, this discourse, like the six out of eight delivered during the 9-day period, has not been recorded in Sathya Sai Speaks nor has been aired on Radiosai, the official broadcaster from Prasanthi Nilayam. While the team at Radiosai works on gathering these valuable treasures of discourses from various sources and bring them out in digital media for everyone’s benefit, here is a rare sneak preview of the discourse.


On that day, Swami explained beautifully on how one should do Narayan Seva and how one should not do it. Though each discourse by Bhagawan is nectar divine, this one had a tremendous impact on me - it inspired me to share the same with the world too. But before we receive those words of wisdom which Swami gave in 1975, it would be good to know what Narayan Seva means and how Swami conducts Narayan Seva. Both these can be understood when we relive one Narayan Seva that Swami conducted in Puttaparthi in 1998.


18th November 1998 - a memorable day indeed

Little did I know that it was going to be a very special day in my life. I would be witnessing an event which was going to be held for the penultimate time in the Vidyagiri stadium in the physical presence of Bhagawan Sri Sathya Sai Baba - the Narayan Seva. From the year 2000 onward, the annual Narayan Seva that Swami conducted was stopped because it had evolved into the massive and magnificent Grama Seva (during the 75th birthday celebrations of Baba). The Grama Seva continues even today and has become part of the curriculum for the students of the Sri Sathya Sai educational institutions. Though am tempted to narrate how this evolution of Narayan Seva into Grama Seva came about, I shall control myself here because that is the subject of another story which is linked above.


I woke up in the morning with considerable excitement. In fact, I had not slept much the whole night because of the excitement. Another reason why I had not slept well was the fact that poor people (whom Swami refers to as Narayana) from Puttaparthi and a host of neighboring villages had arrived at the gates of the Vidyagiri stadium in large numbers by 11pm itself. The noise of the gathered thousands was enough to keep a light sleeper awake.

The gathering was also excited because the next day, their Lord, their Swami would be serving them with sumptuous food and presenting them new clothes. These gifts were more than mere materials for them. They were signs of God’s grace; His way of reassuring them that He was always with them, in their homes. The clothes became tokens of Swami’s blessings and love which would soon become objects of faith for many.


Though this was an annual affair on every 18th of November, it would be my first as a student in His school. Having pined and waited to become a student in His school, I wanted to get the best out of the days I was spending with Him. Thus, I had volunteered to be a full-time ‘worker’ during the Narayan Seva in spite of wanting to take pictures of Swami’s visit. I felt that I could manage doing both - I wanted the cake and wanted to eat it too! In fact, I had contemplated even going to the mandir to attend the Rathotsavam that would be flagged off on the same morning. However, I realised that I was biting off more than I could chew! (Forgive the liberal use of cliches - they seemed so perfect here and both concerned eating. So I couldn’t resist.)


My teacher put me in the team that was allotted the task of distributing food and clothes in row number 3. That would mean serving at least 400-500 people on the gents’ side of the ground. I mentally readied myself as I cleaned my camera and prepared the Kodak film rolls that would go into it. The ‘security boys’ or the well-built students of the hostel had already made their way to the grounds to help in crowd control.





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What is Narayan Seva and how must it be done?
 
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[TD="width: 256"][FONT=Arial, Helvetica, sans-serif]What is true love? Bhagawan clearly explains to us today.[/FONT][/TD]
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[TD][FONT=Arial, Helvetica,sans-serif]Pure and unselfish love towards all living beings considering them as embodiments of the Divine, with no expectation of reward, is alone true love. Love must be free from dislikes, friendly, and compassionate towards all beings (Adweshtā sarvabhūtānām maitraḥ karuñaivacha)!Whatever be the vicissitudes one may face, whatever be the personal sorrows and privations one may undergo, true love should remain unaffected. Today, when any difficulty arises or when some trouble crops up, love turns into hatred. True love is the sweet fruit that grows out of the fragrant flower of good deeds. Love rules without recourse to the sword. It binds without laws. Like the lotus which blooms when the Sun rises, the heart of man blossoms when love enters it. Like the glow of the flame in a fire, like the rays of the Sun, Divine Love is the natural quality present in every human being.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Divine Discourse, 6 May 1985. [/SIZE]​
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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]A true human being is one, who is filled with pure, unselfish love! – Baba[/SIZE][/FONT]​
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[TD="width: 256"][FONT=Arial, Helvetica, sans-serif]What is the significance of cultivating true love? Bhagawan explains this most important aspect for us today.[/FONT][/TD]
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]Audio Special:
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24 Nov 2014 during the 89th Birthday celebrations"
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[TD][FONT=Arial, Helvetica,sans-serif]All your actions must be aimed at purifying your minds and hearts to experience the Divine. When the heart is pure, the light of wisdom shines. The illumined heart becomes the receptacle of pure love. A person without love is a living corpse. Love is not the relationship between man and woman, or between man and other objects. It is the inherent life-force in every being. "I am the Spirit immanent in all beings (Mamaatma Sarvabhootaatma)”. The Divine Self is present in all beings and has no form. It is experienced as Love. Love is our lifebreath, our soul! Young and old alike, must cultivate steady, unchanging, and unwavering love. All of you must be filled with a sense of selfless dedication, arising from service to others (seva) in which there is no egoistic pride. Revel in giving rather than receiving.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Divine Discourse, 6 May 1985. [/SIZE]​
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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]A true human being is one, who is filled with pure, unselfish love! – Baba[/SIZE][/FONT]​
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[TD="width: 37%, bgcolor: #bdc4e3"][FONT=Arial, Helvetica, sans-serif][SIZE=-1]20 Jan, 2015[/SIZE][/FONT][/TD]
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[TD="width: 256"][FONT=Arial, Helvetica, sans-serif]What is the best way to see the Divine in every soul? Bhagawan, Our Loving Master, clearly explains to us today.[/FONT][/TD]
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]Audio Special:
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]H2H Special:
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Ms. Prini Wimalachandra"[/SIZE]​
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[TD][FONT=Arial, Helvetica,sans-serif]Do not look at the world with a worldly eye. Look upon it with the eye of the Soul (Atma), as the projection of the Supreme Self (Paramatma). Then you can cross the horizon of dualities into the region of the Oneness. The One is experienced as many because of the forms and names people have imposed on it. That is the result of the mind playing its game. Withdrawal from sensory objects promotes inner exploration (nivritti), not outer inquiry and activity (pravritti). Along inner exploration lies the path of intellectual inquiry (jnana). The sacred activities like rituals and sacrifices laid down in the Scriptures help only to cleanse the consciousness. The freedom that makes one aware of the truth, is gained only by listening to the Guru, ruminating over what has been listened to, and meditating on its validity and significance. Only those who have detached their minds from desire can benefit from the Guru.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Sutra Vahini, Ch 1.[/SIZE]​
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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]When the heart is pure, the light of wisdom shines. – Baba[/SIZE][/FONT]​
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[TD="width: 37%, bgcolor: #bdc4e3"][FONT=Arial, Helvetica, sans-serif][SIZE=-1]21 Jan, 2015[/SIZE][/FONT][/TD]
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[TD="width: 256"][FONT=Arial, Helvetica,sans-serif]What are the wonderful experiences one has during the advent of an Avatar? And why does one fail to capitalise the Presence completely at times? Bhagawan explains through the words of Arjuna in ‘Bhagavatam’.[/FONT][/TD]
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[TD][FONT=Arial, Helvetica, sans-serif]“When the Lord takes on the deluding human form, He moves with us, mixes and dines with us, behaves as our very own kinsman, well-wisher, friend, and guide; and also saves us from many a calamity that threatened to overwhelm us. He showered divine mercy on us and solved the toughest problems that defied solution, in remarkably simple ways. When He was near and dear to us, we were carried away by pride that we had His grace and did not try to fill ourselves with that supreme joy, to dive deep into the flood of His grace. We sought from Him mere external victory and temporal benefits, ignoring the vast treasure that could have filled our hearts. We never contemplated on His reality. We might be born many times over, but can we ever have such a friend and kinsman again?”, remarked Arjuna recounting the time he spent with Krishna.[/FONT]
[FONT=Arial,Helvetica, sans-serif][SIZE=-1]- Ch 10, Bhagavatha Vahini.[/SIZE]​
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[FONT=Arial,Helvetica, sans-serif][SIZE=+1]Avatars come in the world to teach humanity the way of love. – Baba[/SIZE][/FONT]​
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[TD="width: 256"][FONT=Arial, Helvetica, sans-serif]How should we conduct ourselves when we are most hurt, and are in suffering? Bhagawan lovingly gives us a beautiful example from the life of the Pandavas.[/FONT][/TD]
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[TD][FONT=Arial, Helvetica,sans-serif]You may be subjected to calumny, insult and dishonour; you may be plunged into poverty or pain; but the person who has surrendered to the Will of God will welcome each of these gladly and bear it with equanimity. The Lord will never give up His children. Those devoted to God have to be patient and calm, under the most poignant provocation. The fact is, the pious and the God-fearing are those who are visited by travails and troubles: in order to teach mankind these great truths, Krishna enacted this drama with the Pandavas as the cast. Every incident in their lives is but a scene in His play. Intending to declare to the world their intense devotion and its efficacy, and also to hold them up as examples for the Kali age that was to come, the Lord contrived this thrilling drama. There is nothing more in this than that purpose of the Lord. [/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Ch 19, Bhagavatha Vahini.[/SIZE]​
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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]Unwavering faith is the sign of spiritual success. – Baba[/SIZE][/FONT]​
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[TD="width: 256"][FONT=Arial, Helvetica, sans-serif]What is ‘Ceiling on Desires’? Why is it important? Bhagawan lovingly explains this to us today.[/FONT][/TD]
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- By Mr. K. Chakravarthi"[/SIZE]​
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[TD][FONT=Arial, Helvetica, sans-serif]There are four components in the term ‘Ceiling on Desires.’ They are - curb on excessive talk, curb on excessive desires and expenditure, control of consumption of food, check on waste of energy. You need some essential commodities for your sustenance. You should not aspire for more. Learn a lesson in this respect from Nature. Only if air is available in sufficient quantity will it be comfortable and good. If it is excessive and there is a gale you will feel uncomfortable. When you are thirsty, you can consume only a limited quantity of water. You can't consume the entire Ganga! Doctors know that the body temperature is normally 98.4. If this goes up to 99 they say fever has set in due to some disorder in the body. So you find that if you cross the limits even to a little extent it is dangerous or harmful.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Divine Discourse, 19 Jan 1983.[/SIZE]​
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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]Curbing desire is the surest means to achieve mental peace. – Baba[/SIZE][/FONT]​
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[TD="width: 256"][FONT=Arial, Helvetica, sans-serif]What should we offer to the Lord, to please Him the most? Bhagawan, Our Loving Master, clearly explains to us today.[/FONT][/TD]
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[TD][FONT=Arial, Helvetica, sans-serif]God only wants the flower of your heart that is filled with humility and devotion. Eight types of flowers can be offered to God, namely, (1) Non-violence (Ahimsa), (2) Control of senses (Indriya Nigraha),(3) Compassion towards all beings (Sarva Bhuta Dhaya), (4) Truth(Satyam), (5) Meditation (Dhyanam), (6) Peace (Shanti), (7) Humility (Vinaya) and (8) Devotion (Bhakti). In the Bhagavad Gita, Krishna has referred to ‘Pathram, Phalam, Pushpam, Thoyam’(leaf, fruit, flower or water) that can be offered to God. 'Pathram' means offering yourself as a leaf. Flower is your heart, ‘Hridaya Pushpam’. 'Phalam' is the fruit of your mind. 'Thoyam' refers to the tears of joy welling up within you from a sincere and prayerful heart. God is pleased when any one of these is offered with sincere devotion.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Divine Discourse, 19 Jan 1983.[/SIZE]​
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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]Practice the attitude of offering every act at the Feet of God as a flower
is offered in worship. – Baba[/SIZE][/FONT]​
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[TD="width: 256"][FONT=Arial, Helvetica, sans-serif]Why do we fail to see the Divine in and around us, and fall from our pure state? Bhagawan lovingly explains and also gives the solution.[/FONT][/TD]
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[TD][FONT=Arial, Helvetica, sans-serif]Today, though in outward appearance people are human, in inner impulse they are sub-human and demonic; the one who has no charity or sacrifice (dana) is called a Danava (demon). Divine (Deva)and demon (Danava) are both present in the human make-up and now the devil rules the roost! Therefore people have lost their glow, power and splendour! Every one of you must strive and win it again by spiritual practices (Sadhana). So make yourselves pure by incessant striving. Remain convinced that the world can give you only fleeting joy; grief is but the obverse of joy. Strive now, from this very moment and develop full and everlasting happiness. Be true to yourself. Be bold and focused on your goal; be sincere in your practices from today, for time is rushing like a swift torrent.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Divine Discourse, Dec 28, 1960.[/SIZE]​
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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]Just as there is tasty juice in fruit, butter in milk, fragrance in flower and fire in wood, there is Divinity everywhere in the vast universe. – Baba[/SIZE][/FONT]​
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[TD="width: 256"][FONT=Arial, Helvetica, sans-serif]We all have heard many spiritual discourses, but how can we draw complete benefit from it? Bhagawan lovingly explains to us today.[/FONT][/TD]
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[TD][FONT=Arial, Helvetica, sans-serif]There are three methods of learning namely sravana (listening), manana(constant contemplation) and nididhyasana (to assimilate). Truly, what you have listened to cannot be easily grasped and assimilated just by listening. You have to do some manana or think it over again and again and then absorb what you have listened to. This is nididhyasana. If you do all three then only can you enjoy the fruits of what you have listened to. Will your hunger be relieved merely by looking at what has been cooked? Even if you just eat what has been cooked, will you be able to derive the necessary strength from the nourishment? Only if you digest the food that you have eaten, can you get the nourishment. As cooking, eating and then digesting are three essential processes to get the ultimate result, so also,sravana, manana, and nididhyasana must follow one another in that order, only then can you acquire some aspects of the Atma Vidya.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Summer Showers 1974, Ch 22.[/SIZE]​
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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]Right Conduct and Spiritual Wisdom (Dharma and Jnana) are two special eyes given to you to discover your divinity. – Baba[/SIZE][/FONT]​
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Sai Ram

A Bhajan or kirtan, of ancientorigin gives importance to mental peace generating Bhakti. In]
this process those who are assembled feel closer to God. It is not just performed for the
purpose of pleasing God only but it mainly generally develops loving devotion. Bhajans
are made in all the programmes, similarly in Radha Kalyanam, etc because it is based
on Vedic tradition. Bhajans can be made towards any God/Goddess to express emotions of love
for theDivine. It can be played with musical instruments too. Just by listening too one can
get into devotional activities.

Balasubramanian
 

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[TD="width: 256"][FONT=Arial, Helvetica, sans-serif]Is it possible to ever live by truth? What are the obstacles in the path? Bhagawan lovingly explains to us today and gives us the recipe to live in peace and joy for ever.[/FONT][/TD]
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[TD][FONT=Arial, Helvetica, sans-serif]The Gita advises everyone to adopt ‘inoffensive speech, which is truthful, pleasant and beneficial.’ During the practice of the Sadhana of truth, at times, it may become necessary to reveal an unpleasant truth. At those moments, you must soften and sweeten its impact by consciously charging it with love, sympathy, and understanding. Help ever hurt never - that is the maxim. Revere truth as your very breath. Your promises are sacred bonds. Never break the vow of truth. The only obstruction to practicing truth anyone will face, is selfishness. Give up selfishness, adhere to truth and selfless love, let your heart be attuned to truth and the mind saturated with love. The triple purity - speech free from the pollution of falsehood, mind free from the taint of passionate desire or hatred, and the body free from the poison of violence - must be taken up by everyone as ideals and lived in accordance with.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Divine Discourse, Dec 5, 1985.[/SIZE]​
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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]You may not always oblige, but you can always speak obligingly. – Baba[/SIZE][/FONT]​
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[TD="width: 37%, bgcolor: #bdc4e3"][FONT=Arial, Helvetica, sans-serif][SIZE=-1]01 Feb, 2015[/SIZE][/FONT][/TD]
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[TD="width: 256"][FONT=Arial, Helvetica, sans-serif]What is the sign of a 'true devotee'? Bhagawan clearly explains to us today.[/FONT][/TD]
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]Audio Special:
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[TD][FONT=Arial, Helvetica,sans-serif]The gross body (Sthula deha) should be ever immersed in holy company (Satsanga), and the subtle body (Sukshma deha), that is your thoughts and feelings, should be ever immersed in the contemplation of the glory of the Lord. That is the sign of a true devotee. The one who shouts and swears, and advertises one's worries to everyone they meet and craves for sympathy, is a devotee only in name! It is a great responsibility to tread the Godward path. On such a pilgrimage there is no sliding back, no halfway stop, no tardy pace or no side lane. Never deny with your tongue what you have relished in the heart; never bear false witness to your own experience. Become a true devotee with unshaken faith, and with an attitude of complete self-surrender. This attitude can come from constant, sincere and continuous remembrance of the Lord's name, as continuous as the act of breathing![/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Divine Discourse, 28 Dec 1960.[/SIZE]​
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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]To regard the universe as a manifestation of God and to experience
it as such is real devotion. – Baba[/SIZE][/FONT]​
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[TD="width: 256"][FONT=Arial, Helvetica,sans-serif]Seeking grace from the Lord, we make many a offerings to Him. But does that guarantee grace? Bhagawan explains and also teaches us how to win His grace.[/FONT][/TD]
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]Audio Special:
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]H2H Special:
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[TD][FONT=Arial, Helvetica, sans-serif]When some friends, well-wishers or relatives place a gift-article in our hands which does not please us, we accept it gladly only because our acceptance pleases them. When the gift pleases us, our reaction is hearty. We treasure it and are filled with it. Know that God too reacts in the same way to what man offers Him. When the offering is tainted, He may accept it in order to satisfy the longing of the devotee (sadhak).But when the offering pleases Him by its purity and sincerity, He welcomes it and His joy translates itself as abundant Grace. So, one has to discover and decide on the offering that gives Him delight and receive the blessing of Grace. Discriminate, prepare and plant healthy and potent seeds in the inner field of your hearts, so that you reap a plentiful harvest of Grace.[/FONT]
[FONT=Arial,Helvetica, sans-serif][SIZE=-1]- Divine Discourse, 5 Dec 1985.[/SIZE]​
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[FONT=Arial,Helvetica, sans-serif][SIZE=+1]Righteous action and control of the senses are essential for the cultivation
of universal love and goodness. – Baba[/SIZE][/FONT]​
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[TD="width: 256"][FONT=Arial, Helvetica,sans-serif]What is our true identity? Can it be felt in our day to day life? Bhagawan explains today with simple analogies.[/FONT][/TD]
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]Audio Special:
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[TD][FONT=Arial, Helvetica, sans-serif]A bubble is born out of water, made up of water, and it ultimately mixes with water and disappears. Man is like a bubble and Narayana (God) is like the water source. Man is born out of Narayana, is made up of Him and ultimately merges with Him. This is the simple and elemental truth. The jiva (individual) has three aspects: one is the spiritual, the other is the material, and the third is something connected with daily life. These three aspects resemble the deep sleep state, the waking state and the dreaming state. Just as the waves are created out of water and are contained in water, so also the worldly life is contained in the spiritual life. Sweetness and coolness are qualities of water. These qualities are also noticed in the waves and in the foam. Similarly Sat, Chit andAnanda (Being, Awareness and Bliss) are three attributes which may be noticed in an individual. Through the individual, they show up in the worldly life and thus demonstrate the spiritual aspect present in every individual.[/FONT]
[FONT=Arial,Helvetica, sans-serif][SIZE=-1]- Summer Showers 1977, Ch 8.[/SIZE]​
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[FONT=Arial,Helvetica, sans-serif][SIZE=+1]Devotion to the Divine will give you bliss, prosperity and peace. – Baba[/SIZE][/FONT]​
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[TD="width: 256"][FONT=Arial, Helvetica,sans-serif]Why is forbearance a supreme virtue that must be the crest-jewel adorning all spiritual aspirants? Bhagawan lovingly explains to us today.[/FONT][/TD]
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]Audio Special:
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[TD][FONT=Arial, Helvetica, sans-serif]The attitude of forbearance (Titiksha) refuses to be affected or pained when afflicted with sorrow, loss, or ingratitude and wickedness of others. In fact, you must remain calm, and bear all blows patiently and gladly, without any form of retaliation, for these are results of your own past actions. The natural reactions of people, when someone injures them are to hurt them in return, that is, return harm and insult to those who harm them and insult them. These are characteristics of the worldly path(pravritti). Those who seek the inner path of sublimation and purification (nivritti) must desist from such reactions. For, if you choose to return injury for evil, you are only adding to your own karmic burden! Paying evil with evil may confer immediate relief and contentment, but will never lighten the weight of karma. Forbearance, therefore, requires people to do good even to those who injure them.[/FONT]
[FONT=Arial,Helvetica, sans-serif][SIZE=-1]- Summer Showers 1974, Ch 22.[/SIZE]​
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[FONT=Arial,Helvetica, sans-serif][SIZE=+1]For spiritual transformation, the only requirement is to possess the qualities of kindness, love, forbearance and compassion. – Baba[/SIZE][/FONT]​
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