Genesis of this Thread: The discussion began with a specific question related to Astrology in another thread. A member, while asking a question, made some comments about the nature of science, which I addressed after the initial question was responded to by believers in Astrology. Normally, I avoid introducing opposing thoughts that might conflict with the intent of such threads.
However, I felt compelled to elaborate further. In my understanding, the Indian subcontinent has given humanity one of the greatest visions and methods for study, rooted in universal wisdom. Unfortunately, modern society has deeply undermined this legacy by fostering superstitions and ignorance. This has had a profoundly negative impact. A land that once upheld respectful debates for thousands of years now suffers from arguments marked by indecency and a lack of decorum.
The premise of this thread is to address these issues using logic and authentic scriptures of universal wisdom, focusing on selected areas. The expectation is that counterarguments must rely on facts, references, and logic. If counterpoints are based merely on beliefs—particularly within a thread aiming to show how such beliefs are detrimental—how does one respond? I see two options: ignore them or point out the illogic.
Just as it would be inappropriate to criticize beliefs in a thread dedicated to such beliefs, it is equally inappropriate to inject unfounded beliefs into a thread focused on logic and universal principles. However, such unwritten rules of debate cannot be enforced.
I have only skimmed a few posts and will now bow out of this thread, after making a few points. .
- The Karma model, as commonly believed today, lacks both logical basis and support in the Upanishads. This point has been addressed earlier.
- The term "Iccha Shakti" was mentioned as free will. However, Iccha means will; there is no concept of absolute free will. What exists is a "free will experience." Recent neuroscience experiments support the thesis that decision-making is not governed by free will, although these studies are in their nascent stages.
The term "Iccha Shakti" gained prominence in later Hindu texts and traditions, particularly in:
- Tantra: Iccha Shakti is one of the three primary shaktis (powers) in Tantric philosophy, along with Jnana Shakti (power of knowledge) and Kriya Shakti (power of action).
- Yoga: It is sometimes referred to as "willpower" or the "desire" aspect of an individual, which needs to be balanced and harmonized through yogic practices.
There is also a reference to the beginning of the universe in the concept of Hiranyagarbha, the first
Jiva, where it is said, "He willed that there may be many." However, this is often misinterpreted as
Iccha. The purport of this reference is entirely different.
Science, as explained earlier, is not the ultimate authority, but it is rooted in open-mindedness, which makes it a valuable tool. The Big Bang is one hypothesis for the origin of the universe, but there are other competing hypotheses that challenge its assumptions. However, there is a deeply ingrained idea in scientific thought that all living beings originated from insentience.
The Vedantic model refutes this view, asserting instead that sentience is the essence of the universe. The statement, "He willed," signifies this sentience as the foundation, contrasting sharply with the idea of inert matter (
jadam) as the source of life. I will avoid delving deeper into Vedantic concepts here.
As with any thread, participants are free to disagree or use this as an opportunity to learn.
I also took the opportunity to explore the notion of "science as a belief" and came across some interesting perspectives in my search.
Unless there are specific questions regarding my statements—if I happen to read them—I will respond. Otherwise, I am exiting this thread.