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Spiritual energy revolution

Pure prana completely interconnects the body and makes it totally in sync with reality. In the case of hardware, prana with lesser capabilities need to be used as we do not want the hardware to be assimilated.
 
Each organ or part of the body in additional to keeping the body fit and alive is meant to provide certain experience which forms a component of learning. We need to figure that out.
 
Prana has to complement the hardware. The hardware has to perceive the external world in the physical sense and the prana perceive the external reality in the mental sense. They should be properly integrated to get a spiritual and working understanding of reality.
 
The physical body can act as a model for the creation of the hardware. The hardware should capture what the sense organs capture and do an interpretation in the physical sense. The physical aspects create a real experience and the interpretation stand on its own.
 
The prana takes the external world information and creates a holistic interpretation. To create a balanced and working interpretation both have to be integrated.
 
Just as an aside the westerners are good at hardware like interpretation whereas Brahmins are good at prana like interpretation.
 
The hardware needs to interpret the external world information in the way human body interprets them. There should be a way to make prana interact with the hardware.
 
The body itself has the effect of two types of prana, one masculine and the other feminine. The masculine prana that enters from the physical world, makes the body and its different organs fit in the physical sense. The feminine prana enters from the mental world.
 
The goal in humans is to have a balanced mind and body. The prana entering from the physical world can enter the mind and influence it and vice versa. When the influences are both equally strong and balanced, mind body balance is achieved and both mind and body become spiritual in nature.
 
It is actually the prana from the mind that gives a holistic interpretation while the prana from the physical world sharpens the analytic intelligence.
 
As the external stimuli are received by the body they are understood by each part of the body in its own way and I believe the brain and heart are only for integrating the understanding.
 
What we perceive through our sense organs can cause attraction and make ourselves get attached to them. Similarly we may get attached to self and others. This attachment creates various responses in the body. These responses and experiences form the basis of our learning of higher truths. The responses drive each of our action and reaction and totally control our behaviour.
 
The hardware should have a mind like part in addition being like a physical body. The hardware starts with the ideal mind, gets experiences, understands pragmatism and finally make the ideal work in a pragmatic way.
 
The ideal is the harmonious. It is typically overpowered by the strong pragmatics. The goal is to give the ideal the necessary power to shape the pragmatics in an ideal way.
 
How does this translate to a machine setting? As I said it is about learning to cope up with forceful actions and respond in the right way and not be overwhelmed by it.
 
The hardware corresponding to the brain part understands the pragmatics and the mind part using that progresses in understanding higher truths and how to make them work.
 
Someway the hardware should be created to develop frequencies corresponding to emotions. Each organ operates at a certain frequency and responds differently to external stimuli. Given its frequency, the brain makes sense of it as a whole and gives directions to different organs. The prana from the mind operates at a certain wavelength and interprets the external stimuli accordingly. The goal is to sync the understanding of the brain with the understanding of prana. This is done through learning. For this greater interconnectedness has to happen between the various frequencies. The prana with its intelligence will automatically work on the task.
 
The external world does not really exist. In other words what we perceive through our sense organs do not exist. The truths can only be sensed by a spiritual mind. Everything is a projection of the mind.

We have to talk a different language by making a reality shift to understand the truths. Otherwise we will be easily fooled by Maya which adeptly veils the truth.

Logic can of course be developed for that understanding and so need not be just intuition.
 
We have to think in terms of energy, force, wavelengths, frequencies etc and the interplays at that level to properly understand truths.

Everything receives and sees reality in its own way. Everything other than mind and soul are projected energies. The mind and jivatma themselves are not the ultimate reality but projected from Atman but they are more real than what they project.

Let us take an example. There is a tree in front of us. We develop concepts such as size, shape, distance, direction etc for our understanding of what we see. But is there anything in front of us? Is the concept of 'front' etc itself real?

The truth is we perceive that a tree is in front of us. Actually we are perceiving a mix of energies and that distance itself is perceived because it is some feature of the energy reality. So there is no distance as we understand and so no front or back. All are some features of energy reality and we see the only the expression of the understanding of the sense organs and the brain energies, things such as a 'tree' in 'front' with certain 'size' etc.
 
So we are all seeing illusory reality and thinking and acting based on those literal understandings. Our scriptures were saying that too. Don't blindly trust what you see in front of you. It is there for a purpose though but try to understand the purpose also than just its form.
 
sravna said:
So we are all seeing illusory reality and thinking and acting based on those literal understandings. Our scriptures were saying that too. Don't blindly trust what you see in front of you. It is there for a purpose though but try to understand the purpose also than just its form.
Click to expand...
In that case even Adharma in front of our eyes would be an illusion isnt it?
Can we say " dont blindly trust what you see in front of you?"
 

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