prasad1
Active member
Deepak Sarma Professor of South Asian Religions and Philosophy, Case Western Reserve University
Another good question to ask concerns the propriety of appropriating or merely utilizing purportedly proprietary Hindu symbols, practices, clothing, images and so on.
The question -- basically, "Who owns Hinduism?" -- revolves around a number of separate, but related questions: First, who speaks on behalf of, or represents the sentiment of, (all?) Hindus? Second, which items and practices are decidedly "Hindu"? And who determines this? Third, among these Hindu items/artifacts, which are untouchable and can only be appropriated or applied with appropriate approval? And who determines this?
The combination of Hinduism's colonial and post-colonial, and now diasporic reification, seeking to homogenize diversity, has propelled both unprepared, reluctant and, in the many suspect cases, self-proclaimed, leaders to the forefront. And it is these who claim or who are burdened with authority who (arbitrarily) decide or proclaim which practices, patterns and so on are "Hindu" and which, among these, are off-limits for use by non-Hindus, or ought to be used in approved ways.
So when a self-proclaimed Hindu statesman proclaims authority, her/his authority is somewhat suspicious.
Deepak Sarma: Who Owns Hinduism?
Another good question to ask concerns the propriety of appropriating or merely utilizing purportedly proprietary Hindu symbols, practices, clothing, images and so on.
The question -- basically, "Who owns Hinduism?" -- revolves around a number of separate, but related questions: First, who speaks on behalf of, or represents the sentiment of, (all?) Hindus? Second, which items and practices are decidedly "Hindu"? And who determines this? Third, among these Hindu items/artifacts, which are untouchable and can only be appropriated or applied with appropriate approval? And who determines this?
The combination of Hinduism's colonial and post-colonial, and now diasporic reification, seeking to homogenize diversity, has propelled both unprepared, reluctant and, in the many suspect cases, self-proclaimed, leaders to the forefront. And it is these who claim or who are burdened with authority who (arbitrarily) decide or proclaim which practices, patterns and so on are "Hindu" and which, among these, are off-limits for use by non-Hindus, or ought to be used in approved ways.
So when a self-proclaimed Hindu statesman proclaims authority, her/his authority is somewhat suspicious.
Deepak Sarma: Who Owns Hinduism?