Sanatana dharma and its poor modern equivalent, hinduism, is owned, sustained and internalized by all who practice a few of its vast ideals, values, traditions and injunctions.
Brahmins have so far done the exemplary service of preserving vedas and other scriptures; now others have taken up this cause by setting up schools and providing material support. Others have also vastly contributed to other areas of the religion - religious literature, temple building, institutions like dharmashals, guilds and social work.
Hindutva groups whether political or cultural have members from all hindu communities, not just brahmins alone. When existence is threatened or subjugation is attempted, it is natural for these groups to voice protest in a manner befitting the nature and severity of the opposition.
If brahmins are attacked in any manner, verbal or physical, they must resist such attacks. Same logic applies to any varna, kula, jati or sex.
There is no brahmin authority to excommunicate brahmins that are hostile to brahmin interests; but other communities - sikhs, jains, parsis - have mechanism to boycott the deviants who work for the destruction of the community.
Our religion is valid for all purusharths - dharmarthakammoosham. There is no conflict of interest against any discipline, our society accepted and respected all professions.
perhaps an attempt to read all scriptures in original or in translation by those who respect sanatana dharma will throw proper light on our ancients' wisdom.
Brahmins have so far done the exemplary service of preserving vedas and other scriptures; now others have taken up this cause by setting up schools and providing material support. Others have also vastly contributed to other areas of the religion - religious literature, temple building, institutions like dharmashals, guilds and social work.
Hindutva groups whether political or cultural have members from all hindu communities, not just brahmins alone. When existence is threatened or subjugation is attempted, it is natural for these groups to voice protest in a manner befitting the nature and severity of the opposition.
If brahmins are attacked in any manner, verbal or physical, they must resist such attacks. Same logic applies to any varna, kula, jati or sex.
There is no brahmin authority to excommunicate brahmins that are hostile to brahmin interests; but other communities - sikhs, jains, parsis - have mechanism to boycott the deviants who work for the destruction of the community.
Our religion is valid for all purusharths - dharmarthakammoosham. There is no conflict of interest against any discipline, our society accepted and respected all professions.
perhaps an attempt to read all scriptures in original or in translation by those who respect sanatana dharma will throw proper light on our ancients' wisdom.