THE REASON FOR VAISHNAVITES THINKING SUPERIOR TO OTHER FAITHS IS THEIR GODS ARE BEING WORHSIPPED AND GIVING MORE IMPORTANCE BY OTHER FAITHS IN HINDUISM.
TAMIL NADU WAS NEVER RULED BY A TAMIL KING, WHO HAS FAITH IN VAISHNAVISM. EARLIER TAMIL RULERS BELONGED TO JAINISM, BUDDHISM AND SAIVISM. ONLY AFTER THE ADVENT OF TELUGU RULERS VAISHNAVISM HAD A ROOT IN TAMIL NADU. APART FROM THIS, THE NEGLECT OF RAMANUJA, WHO WAS A SMARTHA BY BIRTH (VADAMA SECT), AND HIS SUBSEQUENT CONVERSION TO VAISHNAVISM ALSO CAUSED THE GROWTH OF VAISHNAVISM.
SINCE ADI SANKAR’S INFLUENCE WAS SO MUCH, UNFORTUNATELY RAMANUJA WAS SIDELINED. AS A RESULT, SIZEABLE NUMBER OF IYERS FROM VADAMA AND BRAHACHARANAM SECTS WENT WITH RAMANUJA – ONE OF MY ROOM MATES IN THE 80s WHOSE FATHER’s NAME IS RANGACHARI BELONGED TO BRAHACHARANAM SECT.
THE INVALUABLE SERVICE WHICH IS BEING OFFERED BY KANCHI AND SRINGERI MUTTS IS ALSO ATTRIBUTED TO ITS GROWTH. WHILE BOTH KANCHI AND SRIGERI MUTTS HAVE THEIR PATRONAGE FROM SMARTHAS – VIBUTHI IS THE BINDING FACTOR - , THE MUTTS GIVING IMPORTANCE TO VAISHNAVITE WORKS LIKE RAMAYANA, MAHABARATHA, GITA IS MORE THAN THEIR CONTRIBUTION TO SAIVITE WORKS LIKE THEVARAM, THIRUVASAGAM, PERIA PURANAM, THIRUVEMBAVAI ETC. (PROBABLY WRITTEN BY NON-BRAHMINS).
NOTABLE EXAMPLE IS JAYANDRA SARASWATHI USUALLY CONCLUDES HIS SPEECH BY CHANTING ‘NARAYANA, NARAYANA’, WITH VIBUTHI ON HIS FOREHEAD.
ADI SANKARA AMALGAMATED FIVE DIFFERENT FORMS OF WORSHIP INTO ONE. WHILE FOUR HAVE MINGLED TOGETHER AND BEING WORSHIPPED IN SHIVA TEMPLES, VAISHAVITE GODS WENT SEPARATE AND ARE BEING LOOKED AFTER BY SEPARATE MUTTS.
WHILE SANKARA MUTTS SURVIVE WITH TOTAL SUPPORT FROM SAIVITE BRAHMINS WITH VIBUTHI AS BINDING FACTOR, AS VAISHNAVITES HAVE THEIR OWN MUTT LEADERS IN LARGE NUMBERS, THEIR SERVICE TO VAISHNAVISM IS MORE.
IN THE 80s, SRIRANGAM RAJAGOPURAM WAS BUILT WITH THE SOLE SUPPORT OF PARAMACHARYA, SINCE HIS INFLUENCE WITH HINDUS WAS MORE THAN ALL JEARS PUT TOGETHER.
SOME YEARS BACK, JAYAENDRA SARASWATHI DONATED A POONAL MADE OF GOLD WORTH LAKHS OF RUPEES TO TIRUPATHI.
ALL THESE ACTIVITIES MADE VAISHNAVITES IN TAMIL NADU THINK THEY ARE SUPERIOR TO OTHERS.
THE NEED OF THE HOUR IS SANKARA MUTTS FOLLOW THE SMARTHA PRINCIPLES WITHOUT ANY DEVIATION, AS THEY HAVE NO INFLUENCE TO PREVAIL UPON VAISHNAVITE MUTTS TO COME TOGETHER.
Why in Tamil Nadu, there is so much animosity between Shaiva and Vishnava Brahmins. On of my college Iyengar friend told that his family doesn't go to a shaiva/murugan temple coz they are Vaishnava. Also finding anything related to Shiva in Vishnava temple or vice-versa is very rare in SouthIndian temples. In North-India, atleast in my place its as equal to blasphemy to differentiate between Lord Shiva or Lord Vishnu. Acc to Ramacharitmanas, Lord Rama never accepts a Shiva-drohi and similar case for Lord Shiva with respect to Rama. Also Puranas show that Lord Shiva and Lord Vishnu used to revere each other. Then whats the reason, that in TN I find Shaivism and Vaishnavism as parallel religions. Also Dasavataram shows something like Shiva and Viashnavas were like Muslims and Christians to each other in Chola period. I have deep respect for TN as it is repository of Purer form of Hinduism. But why this animosity?? Kindly explain this with relevant historical or philosophical info..... And plz don't indulge in mudslinging.....
hiranmayena pâtrena satyasyâpihitaM mukham,
tat tvaM pûSannapâvRinu satyadharmâya dRiSTaye.