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ABHIVADHAYE.

ABHIVADHAYE.


ABHIVADAYE...AANGIRASAH....BARHASPATYA...BHARADWAJA...
TRAYA RISHEYA...PRAVARANVITHA....BHARADWAJA GOTRAHA
AAPASTHANMBHA SUTRAHA....SAMA SAKHA/YAJUSAKHA
ADHYAYI.......SARMA NAMAHAM AHAM ASMI BHUOOH...


It differs from Gothram to Gothram.


This is just a Bramin traditional style of introducing oneself that is in practice while seeking blessings from elders.


The reason for this exclusion is - Girls being gaining two different Gothram identity [One from her father before marriage & another from husband after marriage], were denied from this due to un-uniformity.


Why are there no female rishees in the abivadaye?


The Dharmashastras, part of Smirti, were quite ancient and based on the Vedas itself. The only difference is they were man made by the Rishis based on their understanding of the Vedas.


The Dharmashastras were codified by 18 Maharishis. They were Manu, Parashara, Yagnavalkya, Goutama, Haaritha, Yaman, Vishnu, Sankar, Likithar, Brihaspathi, Dakshan, Angiras, Prachethar, Samvarthar, Achanas, Athri, Apastambhar and Saathathapar.


One has to keep both the hands on the ears and tell "ABHIVADHAYE, bending oneself before doing "SHAASTANGHA NAMASKARAM".


அபிவாதயே செய்யும் போதை வலது போது வலது கையால் வலது காதும், இடது கையால் இடது காதை தொடுவதால்
பஞ்சபூதங்களில் உசந்த ஆகாசத்துக்குரியதான சப்தத்தை க்ரஹிப்பது.

This is a kinda exercise equivalent to that of dhorbi-karanam, which we do in front of Shri Ganesa. The prostrate posture provides us to withstand in any situation as it shatters our ego..







This post is for sharing knowledge only , no intention to violate any copyrights.
 

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The reason for this exclusion is - Girls being gaining two different Gothram identity [One from her father before marriage & another from husband after marriage], were
 
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ABHIVADHAYE.


ABHIVADAYE...AANGIRASAH....BARHASPATYA...BHARADWAJA...
TRAYA RISHEYA...PRAVARANVITHA....BHARADWAJA GOTRAHA
AAPASTHANMBHA SUTRAHA....SAMA SAKHA/YAJUSAKHA
ADHYAYI.......SARMA NAMAHAM AHAM ASMI BHUOOH...


It differs from Gothram to Gothram.


This is just a Bramin traditional style of introducing oneself that is in practice while seeking blessings from elders.


The reason for this exclusion is - Girls being gaining two different Gothram identity [One from her father before marriage & another from husband after marriage], were denied from this due to un-uniformity.


Why are there no female rishees in the abivadaye?


The Dharmashastras, part of Smirti, were quite ancient and based on the Vedas itself. The only difference is they were man made by the Rishis based on their understanding of the Vedas.


The Dharmashastras were codified by 18 Maharishis. They were Manu, Parashara, Yagnavalkya, Goutama, Haaritha, Yaman, Vishnu, Sankar, Likithar, Brihaspathi, Dakshan, Angiras, Prachethar, Samvarthar, Achanas, Athri, Apastambhar and Saathathapar.


One has to keep both the hands on the ears and tell "ABHIVADHAYE, bending oneself before doing "SHAASTANGHA NAMASKARAM".


அபிவாதயே செய்யும் போதை வலது போது வலது கையால் வலது காதும், இடது கையால் இடது காதை தொடுவதால்

பஞ்சபூதங்களில் உசந்த ஆகாசத்துக்குரியதான சப்தத்தை க்ரஹிப்பது.

This is a kinda exercise equivalent to that of dhorbi-karanam, which we do in front of Shri Ganesa. The prostrate posture provides us to withstand in any situation as it shatters our ego..







This post is for sharing knowledge only , no intention to violate any copyrights.
 
The reason for this exclusion is - Girls being gaining two different Gothram identity [One from her father before marriage & another from husband after marriage], were
I have stated the same in my Post: The reason for this exclusion is - Girls being gaining two different Gothram identity [One from her father before marriage & another from husband after marriage], were denied from this due to un-uniformity.
 
I have stated the same in my Post: The reason for this exclusion is - Girls being gaining two different Gothram identity [One from her father before marriage & another from husband after marriage], were denied from this due to un-uniformity.
It was your post that I had quoted..i had written a reply but i deleted it and could not delete the entire reply as the delete option was not there.

Actually this 2 different gotra for a female, somehow it seems a bit strange.
In a marriage there is union of both masculine and femine energy..so a male too will get some part of the feminine energy from his wife and so would the female get masculine energy from her husband.
The ardhanareshwara concept appears clear..that the left half of a man is his wife and the right half of a woman is her husband.
Some changes is taking place at a subtle level when two people marry.
Some married couples start to look very alike as they age.
There is an exchange of some form of energy..so its strange that only the Gotra of a male remains intact and the Gotra of a female is subject to change.

In matrilineal societies the concept of Gotra is totally absent.
Anyway, I might be wrong.
 
Men's gotra determines lineage. When women are married, they are accepted into the clan/lineage of the husband.



Men's gotra determines lineage.


There are proper Mantras recited from Bride and Bridegroom Vada Pandits to Change the Gothra of the Bride.

This Subject was discussed in this Form Long back in the year 2006.


Pravara is a ritual of changing the bride's and groom's Gotrams (clan) from both families !!



 
It is arising from beliefs of a society steeped in patriarchy. Not clear when it became so. In Mahabharata Arjuna was called Kountheya
Rama was known by his mother’s name. This was not just father focused society. Sita is described to have had upanayanam

Society changed not always for the best are glorified by calling it a tradition
 
Men's gotra determines lineage. When women are married, they are accepted into the clan/lineage of the husband.
We have discussed Gotheram several times.





In the court case "Madhavrao vs Raghavendrarao" which involved a Deshastha Brahmin couple, the German scholar Max Mueller's definition of gotra as descending from eight sages and then branching out to several families was thrown out by reputed judges of Bombay High Court. The court called the idea of Brahmin families descending from an unbroken line of common ancestors as indicated by the names of their respective gotras "impossible to accept." The court consulted relevant Hindu texts and stressed the need for Hindu society and law to keep up with the times, emphasizing that notions of good social behavior and the general ideology of the Hindu society had changed. The court also said that the mass of material in the Hindu texts is so vast and full of contradictions that it is almost an impossible task to reduce it to order and coherence.

I met a Panjabi Jat in Jalandhar temple who also had Kaundinya Gotheram. If Gotheram is by lineage then how can it cross the Caste barrier?



At one time, Gotheram might have been identified as an alumnus of a school run by a Rishi. Subsequently, they might have branched out, just as IIT alums can be found worldwide.


One esteemed member Mr. Sangom had posted this.


 
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