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Hmmm... How true Shri kunjuppu Sir! It is a hopelessly vicious circle. The Vadhyars work at the pleasure of the Grahasthas. The Grahasthas complain that the Vadhyars cheat and fleece them. There seems to be truth in both accusations. The type of 'mockery' you have cited seems to be a 'happy'(?) case of mutual concurrence between the Vadhyar and the Grahastha. So they both do not complain. Heartburns arise only in two types of situations: (1). The Vadhyar is an old-timer, still having the remnants of some conscience, but the Grahastha cares two hoot about all that. (2). The Grahastha wants the function to be carried out in the prescribed way but the Vadhyar is either incompetent or indifferent. Rarely, we have situations where both are interested in ensuring things are done properly.
Incidentally, my son's marriage is to take place on the 16th. As I belong to a Vadhyar family myself and it is only my own sister's son and own brother's sons will be in the brahmavarnam, I hope the 'mockery factor' may not be of a high value, though I have to wait and see how things really turn out!
Dear Shri CLN, Shri Kunjuppu,
The observations which Kunjuppu makes regarding the marriage (which he attended) shows how time brings in changes in our functions, rites, and rituals — may be imperceptibly too. As long as the household concerned does not "boast" they are following the sastras meticulously and all that, I for one, don't have any comments or complaints about the changes/departures from the "average norms" observed by Kunjuppu. The problem comes only when people go along with the times and also claim to be very strict about "aacaarams" and "saastram", that there is hypocrisy.
I feel such changes have always been there and it has never been possible for the Brahmans to swim straight across a running river. Similar changes are bound to continue and take our community to a situation in which the secular (I mean the non-dharmasastraic) elements will predominate, in due course of time. We may not like that change but we will not be able to stop it happening.
What CLN refers to "cheating" by vaadhyars is more of a "business" sentiment, I believe, than an informed evaluation. For example, if a vadhyar demands Rs. 15,000/= for a poonal, may be because the parents of the boy are very highly paid IT people, someone like the boy's grandfather (remembering those golden days when the vaideekam expenses for a poonal used to be in the range of Rs.100 or Rs.200), expects a certain quantity and quality of mantras from the vadhyar and assembled purohits (who are brought by the main vadhyar). More often than not, a busy, popular vadhyar will have a couple of marriages, three or four upanayanams etc., if it is an auspicious day (muhoorta naaL). So the main vadhyar posts one able assistant in each place, and pays just spot visits to all the places so as to coincide with the brahmopadesam, gotra-changing and mangalya dhaaranam etc., in as many spots as possible. Thus he pockets a small fortune that day, but the said grandfather is disappointed because of the non-presence of the main vadhyar all through the function and concludes that they were short changed.
This is how things go today.