Dear Sri Hariharan,
You make a very valid point. However, in my humble opinion it misses the relationship between Dharma and Karma.
We are not designed to be bad. People who do 'adharmic' actions do so because of ignorance or 'avidya'. Ravana was a prime example. While he was a Brahmin king, doing all sorts of Shiva puja, he commits an unspeakable adharmic act, which got his whole family destroyed.
An adharmic act has vast reverberations, beyond the person committing it - because you have 'victims'. I am not a psychologist. But when a person, does an adharmic act, they know that a 'seer' within (more than conscience) is watching. Usually, these people, in my experience will be the most 'god fearing'. Such an internal moral justice will reflect on their actions on a continuous basis until they arrive at a spiritual plane to completely change. There have been many instances of this in our literature. Swamigal Manicka Vachagar is a prime example.
We do not have the concept of 'sin' in our religion. Sin is somehow external- if one repents enough sin is washed away. Our religion's concept is different. Any dharmic / adharmic action is internal and the silent witness in a person observes both. Your mind which has free will knows this and hence the Karma Phala.
What you sow you reap. As long as one understands this, then what is the problem? I hope I have tried to explain adequately.
Pranams,
KRS
You make a very valid point. However, in my humble opinion it misses the relationship between Dharma and Karma.
We are not designed to be bad. People who do 'adharmic' actions do so because of ignorance or 'avidya'. Ravana was a prime example. While he was a Brahmin king, doing all sorts of Shiva puja, he commits an unspeakable adharmic act, which got his whole family destroyed.
An adharmic act has vast reverberations, beyond the person committing it - because you have 'victims'. I am not a psychologist. But when a person, does an adharmic act, they know that a 'seer' within (more than conscience) is watching. Usually, these people, in my experience will be the most 'god fearing'. Such an internal moral justice will reflect on their actions on a continuous basis until they arrive at a spiritual plane to completely change. There have been many instances of this in our literature. Swamigal Manicka Vachagar is a prime example.
We do not have the concept of 'sin' in our religion. Sin is somehow external- if one repents enough sin is washed away. Our religion's concept is different. Any dharmic / adharmic action is internal and the silent witness in a person observes both. Your mind which has free will knows this and hence the Karma Phala.
What you sow you reap. As long as one understands this, then what is the problem? I hope I have tried to explain adequately.
Pranams,
KRS