God is ALMIGHTY - VEDAS are his breathe - you live as much as possible in tune with kala, varta AND desa..order then you please HIM automatically. Even if you can't because of time, I see writing against the very ORDER is dangerous.
It is like advising people to rub against a "sora sora tree" .
GOD is fortunately not the exclusive property of a section of the Vaidic Brahmins. About writing against the order, I am sure this is what the Purva Mimansa people said about Adi Sankaracharya.
Did anyone here ask to go against peace. ?
Social Order is also HIM. GOD is not living in a remote space - HE manifest the universe and also give us a manual on how to live for the benefit of all.
Do you recognise that.? Do you see the importance or not? Common answer me directly.
Which manual are you talking about. Manu, Yagnavalkya, Abasthamba, Baudhayan? There are 18 accepted Dharma Sasthras. Manu has clearly stated that you should not move out of Arya Varta. Even the wildest imagination does not include Tamil Nadu in Arya Varta. Again if all the Dharma Sasthras agree on everything why do we have so many?
We have been rewriting/breaking the Dharma Sasthra for long to suit our convenience. The Dharmasasthra prohibits going to Mileccha Desa. See page 5 of
Samshepa Dharma Sasthram, by Manchakudi Venkatrama Sasthirigal. See Page 12 - 19 of the book for the duties of the Brahmins. See Page 215 -222 regarding approved food and food habits.If we apply all those rules there will be hardly a few thousands who can still be called Brahmins in Tamil Nadu.
In the name of progression , there is only retro-gression. For our
intelligency is too puny to bring out the welfare for all. Do you recognise that? Are
you aware of that?
I am a Brahmin with a long lineage dating back to antiquity. I am Yagnavalkya's descendant. I believe I can change the world.
here is no lower castes - the lower or upper is branti Gnana / complex - a
disease. Bhagwan went to doors of bhaktas irregardless of jati -"Periya Puranam"
confirms.
Now you quote Peria Puranam and not any of the Dharma Sasthras. Are you saying that you do not accept the caste system mentioned in the Dharma Sasthras?
child marriage - I think marriage at the prime vigor of youth will produce healthy off-springs , our fore-parents are testimony , they lived 100 yrs w/o any major disease or illness. Now 50++ you need all the test and tablets
also love last here as the idea of any other as one's spouse is rejected.
also the in-laws acceptance is more as the chance of MIL seeing DIL as daughter.
So there are positives, I'm also aware of negatives ....
Untouchability - Again I see it as a complex/branti issue overblown, If someone say hey Im not going to touch you - I'd say thats ok - you exercise your freedom.
Widow remarriage - I've made my stance in one of the conversation with kunjuppu.
So you are in favour of Child marriage.
I have seen some post of yours defending the practice of Sathi.
Untouchability is overblown you say. Do you support two tumbler system?
You are vague about widow remarriage. Do you accept it?
Society should acknowledge the superiority and beneficial qualities of scriptures - It is complete ULTA. So as AASTHIKAS we should highlight the virtues that a society get from following the scriptures.
Society should bend to Scriptures not otherwise.
The Dharma Sasthras lay down punishments like dipping your hand in boiling oil to prove your innocence and other more inhuman tortures. It also approves and supports slavery and lays down rules for Brahmins becoming slaves for repayment of a debt and other crimes.
We have done away with all these inhuman practices. Support for Dharmasasthras without any question or finding out their compatibility to the modern times means approving slavery, torture among other things.
If the Brahmins had accepted the status quo and stopped thinking originally we would have never had Upanishads.
"Nerrikkan Thirappinum Kurram Kurrame" said one of our Tamil Brahmin ancestors.