Dear sapthajihva, greetings to you!
.. The questions must be such that it satisfactorily evaluates the purpose of religion. To illustrate this I will use the same logic to evaluate the purpose of life ....
The purpose of life and the purpose of religion are not eqivalent or comparable questions. In the case of life we have no choice in the matter, whether there is any purpose or not, life must be lived. Whether religion is necessary for leading a meaningful and happy life is a valid queestion and each one of us can answer this question in the affirmative or in the negative. But I think you will readily agree that the question do we need to be alive to lead a meaningful and happy life is on the face of it absurd.
So, I think examining the purpose of religion, whether on balance it is a bane or boon for humanity, is a very legitimate question, and due to the atrocities committed in its name, not to mention absurd silliness, a very perceient question.
Taking a leaf out of your answers - The considered answers are "no" for (1) and "yes" for (2). Then can we conclude that existence by itself is a bane?
As stated above, existence is a given, we have no choice in the matter. So, whether life is a bane or boon is a moot question, we are alive and we will have to live it, one way or another.
1. ...., I have to say that considering the order and intelligence of the universe, to me, it seems impossible for all this to have randomly mutated, albeit over millions of years. I thus, do ascribe to a power that forms the substratum for all creation. And to answer the riddles as to the power, there have been great souls who have already laid the pathway, and it is half the job done to realize the purport of those works; test it, you must, but from within and not outside of the system.
This is a very personal statement from you which I respect. However, evolutionary biologists, physicists, and other scientists have shown that a higher creative power is not necessary to understand the incredible variety and order we see in nature. I find them incredibly persuasive.
In answer to this, my counter question to you is that - If the noble religious person abstains from any evil actions, will it then prove that religion does not germinate evil?
This is where all religions stumble. There is no "If" here, all religions, to be true to their religious doctrine, require its followers to believe and engage in some activities that are clearly seen as evil by outsiders. Each religion will deny this of course, but everybody else will see it for what it is.
To the extent an orthodox but loving Muslim tolerates an apostate, or an orthodox loving Brahmin tolerates the presence of a "Pariah" in his vicinity, they are diluting their religious teachings. So, from the POV of their respective religions, to the extent they abstain from those actions that are clearly seen as evil by others but are edicts within their own religion, they are compromising the teachings of their own religions, to that extent they are being less religious, which is a good thing.
On second thoughts, I find your second query to be a bit off the mark here - Evaluation of the intent cannot always be done by measuring the deeds. Mind, given the nature of the beast, will always try to bend rules and look for loopholes. Given a scenario where the world is 100% atheistic,
, "Evils" will always be there, in another form and name. I am not arguing a case for "Evils" here, but only that the type of evaluation of a philosophy may not be correct if we were to solely go by the actions of the followers.
I am not saying a world without religion will be free of evil, for evil comes from many sources. In so far as religion presents itself as the source of morality I want to unmask this pretense and argue that it is also a source of evil and, on balance, the net evil in this world will go down without religion.
A knife can be used to cut vegetables, butter or paper, and also to maim. The intent lies not with the instrument, but with the wielder.
My point is, so often in the past, and still in the present days, religion itself induces people who would otherwise use this sharp knife to cut food items only, to wield it against fellow human beings.
sapthjihva, it is nice to see you here again, if not here hope you will participate elsewhere, I will be inetersted in your views.
Cheers!