Excerpt from the book Samkshepa Dharma Shastram:
About creation (according to Manu)
And vaikuntam is that state of realization of the supreme by the self... for it god is everywhere, then he is within us too and hence a separate place of residence having an address as "vaikuntam" does not go logically. So it is a state of pure realization which feels pure bliss through undivided love alone.
So Shri Ramanujacharya advocates mukthi through bhakthi and love... upon the antaryami Shriman Narayanan as the ultimate path.
How we interpret mahavakyams also matters. One particular interpretation cannot claim to be the absolute truth by itself.
About creation (according to Manu)
The paarkadal that is referred to is this water; it is not something that we could sense it with our ordinary vision."... The creator is called Naran and hence the "Jalam" created by him is called "Narar"... (This is not ordinary water, but it holds the blueprint of all beings in sookshmam.
The creator resided in this water in the previous kalpas ie., as an antaryami... since he resided in the water called "Naram", he is also known as "Narayanan".
And vaikuntam is that state of realization of the supreme by the self... for it god is everywhere, then he is within us too and hence a separate place of residence having an address as "vaikuntam" does not go logically. So it is a state of pure realization which feels pure bliss through undivided love alone.
So Shri Ramanujacharya advocates mukthi through bhakthi and love... upon the antaryami Shriman Narayanan as the ultimate path.
How we interpret mahavakyams also matters. One particular interpretation cannot claim to be the absolute truth by itself.
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