N
Nara
Guest
Folks,
We have talked at length about Spiritual Frauds with passion. But pseudoscience gets a pass. Why are these two treated differently? Is one malignant and the other benign?
For starters, fraud is a strong word.
The legal definition may vary, but we can broadly define fraud as intentional effort, successful or not, to deceive for personal gain or cause injury in some form to others, or both.
An intentional effort to defraud is hard to establish. A case can be made that a little magic that promotes spirituality does no harm. There is no personal gain. Besides, for every argument of that these godmen cause harm to material career or harm family livelihood, a case can be made that the person in fact gains in spirituality by relinquishing material life in favor of spiritual life.
Spirituality, after all, is widely believed to be a good thing. So, the examples such as an young man throwing away his IT career, or a middle-aged man leaving his family, only prove the dangerously delusional nature of spirituality, not the defrauding nature of godmen.
Sans godmen like தேங்காய் சீனிவாசன் of காசேதான் கடவுளடா who was a deliberate conman, and those who are convicted of crimes, all other godmen, starting from the foremost among Brahminical Matams to the non-Brahmnical saffron-clad spiritual gurus, promote spirituality in one form or another. They all accept money from their devotees and do "good" in one form or another. One may trace its lineage back 1000 years or 5000 years, and another 100 years, and yet another just a couple of weeks, but in essence they belong to the same category, one that promotes spirituality over materialism.
These godmen truly believe in the message they deliver to their followers. So there is no intentionality to cause harm. Nor is there any overt personal material gain, they seem to spend the money they collect on charitable work. So, why would anyone belonging to this group be a fraud? If one is a fraud, then all are frauds.
But, what about Jyothisham? Unlike spirituality, a clear cause-and-effect material relationship is claimed. A planet entering some constellation is supposed to bring financial or health problems. This is the quintessence of what cause-and-effect is. An observable material effect attributable to a physical cause is claimed. Further, a remedy to alleviate the cause and change the effect is prescribed. What is the evidence for any of this, nothing. Any discrepancy in results is attributed to the lack of skill of the practitioner, not to the theory itself. It is often claimed that very much like a bad doctor may misdiagnose or prescribe wrong medicine, a bad astrologer may make mistakes, but the field of astrology itself is a science.
For something to be a science its theory must be verifiable. Even otherwise, it does not necessarily become a pseudoscience. Please take a look at this article, Why Astrology Is A Pseudoscience. The author proposes the following theorem for what makes something pseudoscience:
So, Astrology is not only not a science, but it is worse, it is a pseudoscience.
Now let us consider these two sets of people, spiritual godmen and Astrologers.
The message of the spiritual godmen of all stripes, brahmnical and non-brahmnical, is essentially supra-material. The worst one can say about them is that they are delusional, but not frauds in the sense there was intentional design for personal gain or injury to others. A cogent argument could be made that this delusion is benign.
In the case of astrology, the practitioners, with full knowledge of lack of rigorous scientific evidence, claim a predictable material cause-and-effect, like science, call their practice science, and derive material personal benefit. This is, by definition, fraud, and by definition, not science; and in as much as it promises material benefits but ends up causing material harm in many cases, malignant, IMO.
Cheers!
We have talked at length about Spiritual Frauds with passion. But pseudoscience gets a pass. Why are these two treated differently? Is one malignant and the other benign?
For starters, fraud is a strong word.
The legal definition may vary, but we can broadly define fraud as intentional effort, successful or not, to deceive for personal gain or cause injury in some form to others, or both.
An intentional effort to defraud is hard to establish. A case can be made that a little magic that promotes spirituality does no harm. There is no personal gain. Besides, for every argument of that these godmen cause harm to material career or harm family livelihood, a case can be made that the person in fact gains in spirituality by relinquishing material life in favor of spiritual life.
Spirituality, after all, is widely believed to be a good thing. So, the examples such as an young man throwing away his IT career, or a middle-aged man leaving his family, only prove the dangerously delusional nature of spirituality, not the defrauding nature of godmen.
Sans godmen like தேங்காய் சீனிவாசன் of காசேதான் கடவுளடா who was a deliberate conman, and those who are convicted of crimes, all other godmen, starting from the foremost among Brahminical Matams to the non-Brahmnical saffron-clad spiritual gurus, promote spirituality in one form or another. They all accept money from their devotees and do "good" in one form or another. One may trace its lineage back 1000 years or 5000 years, and another 100 years, and yet another just a couple of weeks, but in essence they belong to the same category, one that promotes spirituality over materialism.
These godmen truly believe in the message they deliver to their followers. So there is no intentionality to cause harm. Nor is there any overt personal material gain, they seem to spend the money they collect on charitable work. So, why would anyone belonging to this group be a fraud? If one is a fraud, then all are frauds.
But, what about Jyothisham? Unlike spirituality, a clear cause-and-effect material relationship is claimed. A planet entering some constellation is supposed to bring financial or health problems. This is the quintessence of what cause-and-effect is. An observable material effect attributable to a physical cause is claimed. Further, a remedy to alleviate the cause and change the effect is prescribed. What is the evidence for any of this, nothing. Any discrepancy in results is attributed to the lack of skill of the practitioner, not to the theory itself. It is often claimed that very much like a bad doctor may misdiagnose or prescribe wrong medicine, a bad astrologer may make mistakes, but the field of astrology itself is a science.
For something to be a science its theory must be verifiable. Even otherwise, it does not necessarily become a pseudoscience. Please take a look at this article, Why Astrology Is A Pseudoscience. The author proposes the following theorem for what makes something pseudoscience:
A theory or discipline which purports to be scientific is pseudoscientific if and only if:
Science is a process of observation, experimentation, synthesis, and conclusion. Pseudoscience is conclusion, observation, selective presentation of data, and claim to scientific authenticity. - it has been less progressive than alternative theories over a long period of time, and faces many unsolved problems; but,
- the community of practitioners makes little attempt to develop the theory towards solutions of the problems, shows no concern for attempts to evaluate the theory in relation to others, and is selective in considering confirmations and disconfirmations.
So, Astrology is not only not a science, but it is worse, it is a pseudoscience.
Now let us consider these two sets of people, spiritual godmen and Astrologers.
The message of the spiritual godmen of all stripes, brahmnical and non-brahmnical, is essentially supra-material. The worst one can say about them is that they are delusional, but not frauds in the sense there was intentional design for personal gain or injury to others. A cogent argument could be made that this delusion is benign.
In the case of astrology, the practitioners, with full knowledge of lack of rigorous scientific evidence, claim a predictable material cause-and-effect, like science, call their practice science, and derive material personal benefit. This is, by definition, fraud, and by definition, not science; and in as much as it promises material benefits but ends up causing material harm in many cases, malignant, IMO.
Cheers!
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