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Sai lives on

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[TD="width: 76%, bgcolor: #bdc4e3"][FONT=Arial, Helvetica, sans-serif][SIZE=-1]23 September, 2011[/SIZE]​
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[FONT=Arial, Helvetica, sans-serif][SIZE=-1]Featured on Radio Sai:[/SIZE][/FONT]​
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[TD="width: 34%"][FONT=Arial, Helvetica, sans-serif]How do we tackle the mind and the thoughts that arise in it, during meditation? Bhagawan explains to us today.[/FONT][/TD]
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[TD][FONT=Arial, Helvetica, sans-serif]The mind plans and executes innumerable deeds and roams over vast expanses, all in the twinkling of an eye! It operates with unimaginable speed. However while meditating, the mind should not be allowed to wander away from the object of meditation. Whenever it flies off at a tangent, it must be led back to the form meditated upon. Only one form has to be meditated upon in the beginning; do not change the object of focus everyday. To concentrate effectively, you must be careful not to have as your focus something your mind does not like, or that which causes pain or shakes your faith; for however hard you may try, your mind will not stay fixed on these. With time, even if unpleasant thoughts come, learn gradually to welcome them as beneficial, and seek to grasp the good in them.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Dhyana Vahini, Ch 13: “Developing One-pointedness”.[/SIZE]​
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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]Whenever and wherever you put yourself in touch with God, it is the state of meditation. - Baba[/SIZE][/FONT]​
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[TD="width: 76%, bgcolor: #bdc4e3"][FONT=Arial, Helvetica, sans-serif][SIZE=-1]24 September, 2011[/SIZE]​
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[TD="width: 34%"][FONT=Arial, Helvetica, sans-serif]What is the relation between the manifest nature and the unmanifest absolute and how do we understand the underlying oneness? Bhagawan explains this to us today.[/FONT][/TD]
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]Audio Special:
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]H2H Special:
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Power- Mr.Charles Penn"[/SIZE]​
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[TD][FONT=Arial, Helvetica, sans-serif]The latent Atma causes the patent world. Being is behind Becoming, and finally, Becoming merges in Being; the patent is absorbed into the latent. Just as milk flows from the cow, from the Supreme Person flows the power ofmaya as Prakriti (Nature) - the apparent manifestation. Milk is a composite of cream, curd, and butter, which can be separated out of it through various processes. So too, the five fundamental elements (earth, water, fire, air and space) were separated out through cosmic processes. Therefore what appears as the Cosmos is only the superimposition of the non-real Individual Self and the five elements on the absolute substratum - God. His Will causes this unreal multiplicity to be superimposed on the One that He is. He can by His mere will end it, for He is the Master of Maya.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Sathya Sai Vahini, Ch 22: “Eternal Truths”.[/SIZE]​
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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]Subtlety is the essence of spirituality. - Baba[/SIZE][/FONT]​
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[TD="width: 76%, bgcolor: #bdc4e3"][FONT=Arial, Helvetica, sans-serif][SIZE=-1]25 September, 2011[/SIZE]​
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[TD="width: 34%"][FONT=Arial, Helvetica, sans-serif]What is more important, mastering one's mind or achieving sense control? Bhagawan explains to us today.[/FONT][/TD]
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]Audio Special:
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]H2H Special:
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[TD][FONT=Arial, Helvetica, sans-serif]Remember the senses can do nothing by themselves; they are not independent. If the mind is brought under control, the senses can also be controlled. Some people undergo mere asceticism of the senses in order to control the mind! They are ignorant of the real discipline that is necessary - the destruction of desires. However vigilant warders may be, a clever robber can still steal in a hundred amazing ways. So too, however skillfully you may try to control the senses, the mind will drag them to its side and execute its desires through them. If only the outer door is closed and the inner door is left unbolted, calamity is certain. Therefore the aspirant should establish mastery over the external senses. But the mind too has to be controlled by means of Shanthi (peace) and Vairagya(renunciation). When this is done, one can experienceAnanda (spiri tual bliss) and visualize the Atma (Divine Self) within, at all times. [/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Dhyana Vahini, Ch 13: “Developing One pointedness”[/SIZE]​
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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]Spiritual path is the path of detachment, of sense control, of rigorous mind training. - Baba[/SIZE][/FONT]​
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[TD="width: 76%, bgcolor: #bdc4e3"][FONT=Arial, Helvetica, sans-serif][SIZE=-1]26 September, 2011[/SIZE][/FONT][/TD]
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[TD="width: 34%"][FONT=Arial, Helvetica, sans-serif]What is the meaning of the word Vedaand why is it essential to foster the Vedas even in today's times? Bhagawan explains to us today.[/FONT][/TD]
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]Audio Special:
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]H2H Special:
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[TD][FONT=Arial, Helvetica, sans-serif]The root of the word ‘Veda’ means ‘to know’. Vedas are also known as Chandas; this means pleasant, joyous. Other important meanings of this word are vital, strong and shielded. All these are the qualities of the Vedas as it is shielding, fostering, promoting the welfare of humans engaged in the unceasing round of worldly affairs, and conferring the ultimate liberation. Humans are ever caught up in activities pursued with the profit available as the purpose. They have to be moulded as righteous men and women. The Vedas shield people on the path of action (karma marga) from engaging in unrighteous acts, and protect the seekers of knowledge (jnana marga) from the temptation of the senses. Through their role as armour or shield, they shower bliss on all who rely on them. The sacred ceremonies and rituals that Vedas ex pound confer joy and bliss not only on the participants but also on the entire world and beyond.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Sathya Sai Vahini, Ch 23: “Modes of Worship”.[/SIZE]​
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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]Do all acts as offering to God; do not classify some as
‘my work’ and some as ‘His’ work. - Baba[/SIZE][/FONT]​
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[TD="width: 76%, bgcolor: #bdc4e3"][FONT=Arial, Helvetica, sans-serif][SIZE=-1]27 September, 2011[/SIZE]​
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[TD="width: 34%"][FONT=Arial, Helvetica, sans-serif]Why is cultivating good habits foundational for spiritual development? Bhagawan reiterates today.[/FONT][/TD]
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]Audio Special:
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]H2H Special:
"Healing Touch: Pradeep's
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[TD][FONT=Arial, Helvetica, sans-serif]The senses are extrovert by nature and so they drag the ignorant perpetually towards external objects. Hence the spiritual aspirant, endowed with discrimination and renunciation, must suppress the outbursts of the senses, just as the charioteer wielding the whip and the reins does to the raging steeds. Uncontrolled senses cause great harm. But before using concentration and meditation to control them, cultivate good habits. Concentration must have Sathwa-guna (pure qualities) as its basis. The mind has to be purified by proper treatment of the character through good habits. Concentration has to follow this purification process, not precede it. Else the whole effort would be futile. Many great people have ruined their careers by aspiring for concentration without the discipline of good habits.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Dhyana Vahini, Ch 13: “Developing One-pointedness”.[/SIZE]​
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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]Habits mould your character and character decides your destiny. - Baba[/SIZE][/FONT]​
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[TD="width: 76%, bgcolor: #bdc4e3"][FONT=Arial, Helvetica, sans-serif][SIZE=-1]28 September, 2011[/SIZE][/FONT][/TD]
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[TD="width: 34%"][FONT=Arial, Helvetica, sans-serif]What are the various paths that can lead one to the bliss of Divinity? Bhagawan answers this question for us today and explains further.[/FONT][/TD]
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]Audio Special:
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]in the Name of Sai - 9:
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]H2H Special:
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[TD][FONT=Arial, Helvetica, sans-serif]Upasana means the acquisition of the Divine presence and the achievement of the bliss of adoration. Vedic tradition sanctions four paths as legitimate and fruitful to win this achievement: Sathyavathi, Angavathi, Anyavathiand Nidaanavathi. We shall consider the path ofSathyavathi today. The scripture defines the Divine thus:Sarva vyaapinam aatmaanam, ksheere sarpith iva arpitham - the Atma is immanent everywhere just as ghee permeates every drop of milk. When the seeker pursues the Truth with this conviction, his spiritual practices are called Sathyavathi (Truth-based). The Lord declares, “In My latent form, I am in the entire Creation, operating the mystery. See in Me all and see all as Me.” The Lord promises this vision of immanence and transcendence to whomsoever that persists with sincerity o n thisSathyavathi path.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Sathya Sai Vahini, Ch 23: “Modes of Worship”[/SIZE]​
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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]Cultivate your heart to raise a harvest of Truth, Righteousness, Peace and Love. - Baba[/SIZE][/FONT]​
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[TD="width: 76%, bgcolor: #bdc4e3"][FONT=Arial, Helvetica, sans-serif][SIZE=-1]29 September, 2011[/SIZE]​
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[TD="width: 34%"][FONT=Arial, Helvetica, sans-serif]How can we achieve progress in concentrating our thoughts on God? Bhagawan explains to us today.[/FONT][/TD]
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]Audio Special:
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]Feature:
"Conversations with
Sai: Part 10" [/SIZE]​
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[TD][FONT=Arial, Helvetica, sans-serif]To concentrate effectively, establish your attention on a form that gives you joy. Sit in the padmasana (lotus) posture and fix your eyes on the tip of your nose. In the beginning, practice meditation for a minute; then for three minutes. A few days later try for six minutes and after some time, for as long as nine minutes. Thus the concentration has to be strengthened gradually, without undue hurry. Slowly the mind can be held for even half an hour; this discipline must be developed steadily. With practice, the mind will get fixed and the power of concentration will increase. To attain concentration and acquire one-pointedness, you must undergo exertion to some extent. You must fasten your mind on the Lord and keep off all other thoughts from the mental plane. By such exercise done constantly, your vision will be firmly fixed on the Lord residing in your heart . That is, verily, the goal, the full fruition of meditation.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Dhyana Vahini, Ch 13: “Developing One-pointedness”[/SIZE]​
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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]Tender hearts, holy thoughts and loving speech - these invoke divinity at all times. - Baba[/SIZE][/FONT]​
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[TD="width: 76%, bgcolor: #bdc4e3"][FONT=Arial, Helvetica, sans-serif][SIZE=-1]30 September, 2011[/SIZE][/FONT][/TD]
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[TD="width: 34%"][FONT=Arial, Helvetica, sans-serif]The Vedas describe various paths through which a seeker can offer worship to the Almighty. Bhagawan explains two such paths to us today.[/FONT][/TD]
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]Audio Special:
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[TD][FONT=Arial, Helvetica, sans-serif]Angavathi and Anyavathi are two of the many paths of adoring the lord. The Universal Being is the Fire, the Wind, the Sun, the Moon and all else. He is the breath that sustains life and the rain that feeds the plants which provide sustenance. So He can be adored as having graciously assumed all these beneficent forms. This approach, through the benign manifestations of Angas, is the Angavathi path. Anga means a limb or a feature. Adoring Divinity by symbolising a certain facet of the Universal being is the Anyavathi path; Anya meaning the other or the appurtenances. Easwara or Shiva (the facet of dissolution) has the trident symbolising in its three prongs, the Past, the Present and the Future. Krishna, the manifestation of universal love, bears a flute which is the symbol of the egoless, desireless se eker. In the Anyavathi path seekers meditate on these pleasing personifications and the significance of the symbols and adore the Divine in the delight that wells up in their hearts.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Sathya Sai Vahini, Ch 23: “Modes of Worship”[/SIZE]​
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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]You can see the manifestation of God anywhere, only when you use
your senses in a sacred way. - Baba[/SIZE][/FONT]​
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[TD="width: 76%, bgcolor: #bdc4e3"][FONT=Arial, Helvetica, sans-serif][SIZE=-1]1 October, 2011[/SIZE]​
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[TD="width: 34%"][FONT=Arial, Helvetica, sans-serif]Why is discrimination an important aspect of right living? What according to the Vedas are the essential steps we must take to lead meaningful lives? Bhagawan explains to us today.[/FONT][/TD]
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]Audio Special:
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]H2H Special:
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[TD][FONT=Arial, Helvetica, sans-serif]You may think that you are enjoying the pleasures, but really speaking it is the pleasures that are enjoying you. They sap your energies, dry up your discrimination, consume your allotted years, and infest your mind with egoism, envy, malice, hatred, greed and lust. The scriptures teach that it is important to remove these weeds from the garden of the heart; and in the grounds thus cleared, one must plant the saplings of Prema (love) and cultivate the fruit bearing trees of Dharma (virtue). Many who claim to revere the Vedas and Shaastras (scriptures) are not practising what they preach. Never plunge into action spurred by impulses; ponder deeply over the pros and cons, and then act so that you escape pain and also do not inflict it on others. This is true in worldly as well as spiritual matters.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Divine Discourse, Sep 28, 1965.[/SIZE]​
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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]Spiritual progress is right living, good conduct and moral behaviour. - Baba[/SIZE][/FONT]​
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[TD="width: 76%, bgcolor: #bdc4e3"][FONT=Arial, Helvetica, sans-serif][SIZE=-1]3 October, 2011[/SIZE]​
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[TD="width: 34%"][FONT=Arial, Helvetica, sans-serif]How does one experience oneness through the path of love? Bhagawan explains to us today.[/FONT][/TD]
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]Audio Special:
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4 September 2011"[/SIZE]​
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]H2H Special:
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[TD][FONT=Arial, Helvetica, sans-serif]In this age of Kali, human beings move around like cruel beasts. Compassion is vanishing and ostentation is the order of the day. People claim to love God, but hardly one in a million actually does so. To deride God during times of adversity and to praise Him when all goes well, is not real love for the Divine. Divine love does not flinch in the face of difficulties, nor does it gloat over prosperity; it remains equally serene come what may. Life is full of transient ups and downs, but true love should remain unaffected by this. As long as you are full of hatred, the world too will appear so. It is only when you develop love, the dualism of good and evil can be transcended and you can experience the joy of oneness with the Divine.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Divine Discourse, Oct 18, 1991.[/SIZE]​
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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]Love will not submit to the forces of envy or hatred, however powerful they may be. - Baba[/SIZE][/FONT]​
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[TD="width: 76%, bgcolor: #bdc4e3"][FONT=Arial, Helvetica, sans-serif][SIZE=-1]4 October, 2011[/SIZE]​
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[TD="width: 34%"][FONT=Arial, Helvetica, sans-serif]Where does the wisdom that one attains as a result of sadhana(spiritual practices) come from? Bhagawan explains to us by giving a vivid example.[/FONT][/TD]
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]Audio Special:
"Fleeting Moments - Lasting Memories:
Mr.Bharat Dutt - Part1"[/SIZE]​
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]H2H Special:
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[TD][FONT=Arial, Helvetica, sans-serif]You are aware that fire is created when one stick is rubbed vigorously against another. Is it friction between the two sticks that produces the fire? No! Fire is latent in the wood and emerges from rubbing the sticks together. The fire hidden imperceptibly in the wood, is made manifest bysadhana (the process of rubbing the sticks). The wooden sticks symbolise the inert human body, in which the fire of divine wisdom (Jnana) is ever present in subtle form. Divine power pervades every part of your body. You should put it to proper use and become a treasure-house of good conduct and pure qualities. Then depending on the state of purity of the temple of your body, the divine power will manifest in you.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Divine Discourse, Oct 18, 1991.[/SIZE]​
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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]When we practise Dharma, the Divinity in us will manifest itself spontaneously. - Baba[/SIZE][/FONT]​
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[TD="width: 34%"][FONT=Arial, Helvetica, sans-serif]What is the benefit of constant remembrance of God? Bhagawan explains to us today.[/FONT][/TD]
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]Audio Special:
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Determination"[/SIZE][/FONT][FONT=Arial, Helvetica, sans-serif][SIZE=+1]

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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]H2H Special:
"Prasanthi Diary; Divine Visit to
the General Hospital, 4 Oct 2009"[/SIZE][/FONT][FONT=Arial, Helvetica, sans-serif][SIZE=+1]

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[TD][FONT=Arial, Helvetica, sans-serif]At times, your mind may wander to a multitude of things, refusing to remain focused on God. Like the fly that goes everywhere but avoids the fire, the mind flees from all thoughts of God. The fly will be destroyed if it goes into the fire; the wavering mind is also vanquished, when it dwells on God. Let the Name of God, Rama enter your mind, andkaama (desire) will be destroyed. Desire ceases to exist in a mind where God resides. Make your own heart a Prashanthi Nilayam, an abode of peace. This transformation must begin now: analyse your words, deeds, and thoughts and get rid of those that harm you and others. Then, cultivate instead, fortitude (sahana), peacefulness (Shaanthi) and Truth (Sathya).[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Divine Discourse, Sep 26, 1965.[/SIZE][/FONT]​

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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]Do not seek to discover or discuss the evil in others, for the attempt will
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[TD="width: 76%, bgcolor: #bdc4e3"][FONT=Arial, Helvetica, sans-serif][SIZE=-1]6 October, 2011[/SIZE]​
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[TD="width: 34%"][FONT=Arial, Helvetica, sans-serif]What is the significance of the festival of Dussera? Bhagawan explains to us in His dussera message today.[/FONT][/TD]
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]Audio Special:
"Medical Marvels of Love -
Part 24
- Hearts in Golden Hands"[/SIZE][/FONT][FONT=Arial, Helvetica, sans-serif][SIZE=+1]

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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]H2H Special Video:
"56th Anniversary of
Sri Sathya Sai General Hospital, Prasanthi Nilayam"[/SIZE][/FONT][FONT=Arial, Helvetica, sans-serif][SIZE=+1]

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[TD][FONT=Arial, Helvetica, sans-serif]During the ten days of the Dussera festival, the rakshasasor demons, were destroyed. Rakshasas are not demonic beings but people’s bad qualities such as arrogance and negative thinking. When the Lord metes out a punishment, it may appear harsh. The penalty depends on the time, place and the circumstances in which the Lord acts. Butter can be cut with a finger, but a hammer is needed to break a piece of iron. The Lord deals with sattwic (peaceful) people in asattwic way and uses rajasic (excitable) means against arajasic person. Fearful forms and qualities have been attributed to the Divine, but this is not correct. The Divine has only one attribute: Love. Love is God and it pervades the Cosmos. View the world through the eyes of love and you will experience bliss.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Divine Discourse, Oct 18, 1991.[/SIZE][/FONT]​

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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]God is the nearest, dearest, the most loving, and the most eager friend,
comrade and kinsman of everyone. - Baba[/SIZE][/FONT]​
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[TD="width: 76%, bgcolor: #bdc4e3"][FONT=Arial, Helvetica, sans-serif][SIZE=-1]7 October, 2011[/SIZE]​
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[TD="width: 34%"][FONT=Arial, Helvetica, sans-serif]What is the purpose for which an Avatar descends? Bhagawan explains to us today.[/FONT][/TD]
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]Audio Special:
"Conversation with Ms.Maria Quoos
from Poland - Baltic countries
Zonal co-ordinator"[/SIZE][/FONT][FONT=Arial, Helvetica, sans-serif][SIZE=+1]

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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]H2H Special Video:
"56th Anniversary of
Sri Sathya Sai General Hospital, Prasanthi Nilayam"[/SIZE][/FONT][FONT=Arial, Helvetica, sans-serif][SIZE=+1]

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[TD][FONT=Arial, Helvetica, sans-serif]The term Devi represents the Divine power, which has taken a mighty form to suppress the forces of evil and protect righteousness. Whenever the forces of injustice and selfishness grow to frightening proportions, and when people have lost all sense of compassion, God assumes a form ofSakthi (the female divine principle), to destroy the rampant evil. Develop good qualities and cultivate love among the people. Spiritual festivals are meant to promote divine love in us. It is to confer such love on the people that the Lord incarnates on earth. He showers His love on everyone and teaches us how to love. Experience this love and joy in your life and live in peace.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Divine Discourse, Oct 18, 1991.[/SIZE][/FONT]​

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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]To resurrect love and compassion, you must kill jealousy and selfishness
and purify your hearts. - Baba[/SIZE][/FONT]​
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[TD="width: 76%, bgcolor: #bdc4e3"][FONT=Arial, Helvetica, sans-serif][SIZE=-1]8 October, 2011[/SIZE][/FONT][/TD]
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[TD="width: 34%"][FONT=Arial, Helvetica, sans-serif]What is the importance of having a loving disposition all through the day, every day? Bhagawan explains to us today.[/FONT][/TD]
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[TD][FONT=Arial, Helvetica, sans-serif]Love is the most important factor in life. If you pray to God with intense love and devotion, your prayers will certainly be answered. Such is the power of love. Devoid of love one cannot achieve anything, even in this mundane world. Love is God, live in love! The whole universe becomes a vacuum without love. Realise this truth! There is no greater power than humanness in this world. All that we experience in the outside world is only a reaction, reflection and resound of the inner being. Let the flame of your love be steady, and unwavering. There is no greater sadhana (spiritual practice) than love. That is the spiritual practice you have to adopt at all times. Divinity is omnipresent. Practise Divine Love, so you can realize the omnipresent Divinity within your own self.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Divine Discourse, Oct 25, 2004.[/SIZE]​
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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]Love knows no fear, no untruth, no anxiety, no grief. God is pleased,
when you share Love with everyone. - Baba[/SIZE][/FONT]​
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[TD="width: 76%, bgcolor: #bdc4e3"][FONT=Arial, Helvetica, sans-serif][SIZE=-1]9 October, 2011[/SIZE]​
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[TD="width: 34%"][FONT=Arial, Helvetica, sans-serif]We may forget anything in life, but this alone we should always remember. What is it? Bhagawan explains and extols us today.[/FONT][/TD]
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[TD][FONT=Arial, Helvetica, sans-serif]All of you are embodiments of Divinity; your forms are Divine; you are not different from God. Experience this unity which is the Truth. God is not separate from you, but is manifest in you. Unfortunately, you tend to forget this truth, which amounts to forgetting everything. Meditate upon your reality and always remember this fact: “Wherever I am, I am always Divine”. Hold firmly to this belief. This is the truth contained in the scriptural proclamation Tat Twam Asi. Seeing God asRama, krishna or Swami is nothing but a mere dream. As long as you are in sleep, the dream appears real. The moment you wake up, the experience vanishes.Therefore firmly establish yourself in the truth – Tat Twam Asi (That thou art).[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Divine Discourse, Oct 25, 2004.[/SIZE]​
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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]Where there is confidence there is love, where there is love, there is peace. - Baba[/SIZE][/FONT]​
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[TD="width: 76%, bgcolor: #bdc4e3"][FONT=Arial, Helvetica, sans-serif][SIZE=-1]10 October, 2011[/SIZE][/FONT][/TD]
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[TD="width: 34%"][FONT=Arial, Helvetica, sans-serif]How can we ensure that we are leading a righteous life? Bhagawan guides and encourages us today.[/FONT][/TD]
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]Audio Special:
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[TD][FONT=Arial, Helvetica, sans-serif]Follow your conscience. Wherever you go and whatever you do, you may think none has noticed it, but God knows, for He is in your heart. People worry about petty temporary things that are like passing clouds and falter in faith and devotion. This is not correct. You should never give up devotion. Your good work will beget God's grace without fail. Sin or merit comes only from your own deeds, not from outside. If you spend your time thinking of God and chanting His name, you will never come to grief. Follow the dictum, Sathyam vada, Dharmam chara (speak the truth, practice righteousness) and you are bound to be successful always. Truth is common to all countries and all times. If you follow truth, which is verily God, you will invariably do only righteous acts. Divine love will flow to you and ensure you are always doing sacred work.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Divine Discourse, Apr 18, 1998.[/SIZE][/FONT]​

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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]Your heart is like a vessel. Fill it with qualities of Truth, Love and Sacrifice. - Baba[/SIZE][/FONT]​
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[TD="width: 76%, bgcolor: #bdc4e3"][FONT=Arial, Helvetica, sans-serif][SIZE=-1]11 October, 2011[/SIZE][/FONT][/TD]
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[TD="width: 34%"][FONT=Arial, Helvetica, sans-serif]In our journey towards Divinity what are the basics that we should always remember and hold on to? Bhagawan explains to us today.[/FONT][/TD]
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]Audio Special:
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[TD][FONT=Arial, Helvetica, sans-serif]Many people undertake Sadhana (spiritual exercises) in order to realise Divinity. But if they don't understand human qualities, all the efforts become exercises in futility. Without learning the alphabets, how can one pick up the meaning and usage of words, phrases and sentences? Human Values are the basic alphabets of spirituality. Develop human values and unflinching faith in the Divine. Master this and your Sadhanawill be effective. You should also understand that there is no pleasure without pain and pain is only an interval between two pleasures. Whenever you have an unpleasant experience you should have the firm faith that it is for something good that you will be enjoying in the near future; and therefore stop worrying.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Divine Discourse, Apr 18, 1998.[/SIZE][/FONT]​

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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]Human values are not mere verbal expressions. They originate from the heart. - Baba[/SIZE][/FONT]​
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[TD="width: 34%"][FONT=Arial, Helvetica, sans-serif]Why have we been given the tools of the body and the senses? Bhagawan gives us the answer and shows us the path.[/FONT][/TD]
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[TD][FONT=Arial, Helvetica, sans-serif]God is within you in the form of conscience; follow your conscience. Some do not do so because of their attachment to the body. You have been endowed with the precious gift of the body with the sense organs to discharge your duties in the world and to do Sathkarma (good deeds). Always do things that are acceptable to God. Just as the same electric current passes through all electric gadgets of various types and sizes, so also Atma (Divine Self) is common in all beings. Stars are many, sky is one; cows are of many colours, milk is white; jewels are many, gold is one; beings are many, breath is one; countries are many, earth is one. Make efforts to comprehend that Oneness, the unity in diversity.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Divine Discourse, Apr 18, 1998.[/SIZE][/FONT]​

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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]All are one, be alike to every one - Baba[/SIZE][/FONT]​
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[TD="width: 34%"][FONT=Arial, Helvetica, sans-serif]What is the essence of all the scriptures? What do they teach us? Bhagawan explains to us today.[/FONT][/TD]
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[TD][FONT=Arial, Helvetica, sans-serif]Sath means God. You should have the company of God or proximity to God (sathsang). Chith is awareness. The combination of Sath and Chith gives Ananda (divine bliss). It is said that the essence of all scriptures is paropakaraya punyaya, papaya parapeedanam. We generally thinkparopakara means helping others. But here Para means God, upa means near, and kara means do or make efforts. The import is that you should make efforts to be near God.papaya parapeedanam means to see the many in One is sin. Therefore you have to see the One in many, or unity in diversity.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Divine Discourse, Apr 18, 1998.[/SIZE][/FONT]​

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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]True love is pure, free from pride, and is full of bliss. - Baba[/SIZE][/FONT]​
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[TD]Time is fleeting like a fast moving wind. The Body is melting away from moment to moment like a block of ice. And, man is discarding his mortal body without performing his duty.
If human life does no more than, being born, brought up and die, then what is its achievement? What is the fruit of all the effort? Is this the use to which the education and training that man acquires are put?
Why should one make a special effort to acquire such qualities if it is only to know what is already known. One should use one's intelligence to know what we do not know.
The beasts and the birds too eat and sleep: they express fear and love in the same manner as men do. The differences are only in appearance and in name; the desire and the passion, are the same for man and beast.
How can we then establish the uniqueness of man? In spite of the fact that wisdom and judgement are special gifts to man by God, if man does not draw upon such gifts, of what use is it to proclaim the sanctity of the human species? What is the use of claiming supremacy? There is no sense in such pride. To relate one's actions with one's utterances and to relate one's utterances with one's thoughts is to be human. If on the other hand, there is no correspondence between one's utterances, one's actions and one’s thoughts, the individual can be only a man in outer shade; truly, he is devoid of all title to life.
Your hearts should be filled with compassion towards all living beings. You should fill suffering hearts with Prema. You should radiate thoughts that can generate Ananda.
The heart is like the overhead tank. Actions are like taps. Whatever quality of water is used to fill the tanks, only such will flow out of the taps. Fill the heart with Prema; then, Ananda flows from the taps. It will reach the world around us.
The utterance of Tukaram, "Dil ka Ram; Hath ka Kam" should be regarded as the motto of life. Prema is the main pillar of the Sai teaching. Life should be filled with Prema. The world should be looked at with Prema. Society should be contacted with Prema. Fulfilment of one's life should be through Prema.
Prema alone is God. Prema alone is Life. There is no living without Prema. Life devoid of Prema is equivalent to death. Life filled with Prema is Ananda. Life without Prema is sorrow, Prema is festivity. Absence of Prema is mourning. Prema is fearlessness. Absence of Prema is fear. Prema is the messenger of good. Absence of Prema is the harbinger of death.

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[TD="width: 34%"][FONT=Arial, Helvetica, sans-serif]What is the correct way of perceiving the world and performing our actions? Bhagawan explains and guides us today.[/FONT][/TD]
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]Audio Special:
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[TD][FONT=Arial, Helvetica, sans-serif]The correct thing to do is to perceive the Atma (Divine Self) in each and everyone, and help ever and hurt never. See Divinity in all and do sacred activities. If you are unable to help, atleast do no harm. Being bound to the world with attachment to worldly objects is the wrong path. Instead take the positive approach of turning towards Divinity. The difference lies only in turning your mind. Turn to the world, you get bound; turn to God, you get liberated. God is without birth and death, and is an eternal witness; you must strive hard to earn the love of God. One who receives the love of God will earn the love of all. If you realise that Love is God, you will not get attached to worldly things.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Divine Discourse, Apr 18, 1998.[/SIZE][/FONT]​

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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]All work is God’s; He inspires, He helps, He executes, He enjoys, He pleases Himself. - Baba[/SIZE][/FONT]​
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