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Sai lives on

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[TD="width: 76%, bgcolor: #bdc4e3"][FONT=Arial, Helvetica, sans-serif][SIZE=-1]15 October, 2011[/SIZE][/FONT][/TD]
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[FONT=Arial, Helvetica, sans-serif][SIZE=-1]Featured on Radio Sai:[/SIZE][/FONT]​
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[TD="width: 34%"][FONT=Arial, Helvetica, sans-serif]What is the goal of life and how do we achieve it? Bhagawan explains with a simple analogy.[/FONT][/TD]
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[TD][FONT=Arial, Helvetica, sans-serif]In a game of football, the players on either side continue to kick the ball till it is sent to the goal. They must see to it that the ball does not go beyond the two posts that define the goal. The goal of life too consists of two posts: secular and spiritual. You are born as a human with the goal of not being born again. You must live within the frames of secular and spiritual pursuits. The six bad qualities — lust, anger, greed, desire, pride and jealousy are on one side, and the good qualities — truth, right conduct, peace, love, nonviolence and sacrifice are on the other side. The game is between these two teams. If you tread along the divine path you can experience peace, and also share it with others. Then you will be liberated.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Divine Discourse, Apr 18, 1998.[/SIZE][/FONT]​

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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]Life is a game, play it. - Baba[/SIZE][/FONT]​
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[TD="width: 76%, bgcolor: #bdc4e3"][FONT=Arial, Helvetica, sans-serif][SIZE=-1]16 October, 2011[/SIZE][/FONT][/TD]
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[TD="width: 34%"][FONT=Arial, Helvetica, sans-serif]Why is love the panacea for all the ills of the world? Bhagawan explains to us today.[/FONT][/TD]
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]Audio Special:
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Prasanthi Nilayam, 3 Oct 2011"
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[TD][FONT=Arial, Helvetica, sans-serif]In this world, there is no power greater than Prema, pure selfless love. All the yogas (paths) mentioned in the Bhagawat Gita such asJnana (knowledge), Karma (action), etc., are contained in Bhakthi Yoga (path of pure love towards God). There is nothing beyond this. Each and every yoga contains an element of selfishness. But that ofPrema, is free from selfishness and all other impurities. It is only because of the absence of such selfless love that chaos, conflicts and confusion are prevalent in the world today. One who is interested in the welfare of humanity should practise this principle of true love.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Divine Discourse, May 6, 1995.[/SIZE][/FONT]​

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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]Love is the only solvent for the hardest of hearts. - Baba[/SIZE][/FONT]​
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[TD="width: 76%, bgcolor: #bdc4e3"][FONT=Arial, Helvetica, sans-serif][SIZE=-1]17 October, 2011[/SIZE]​
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[TD="width: 34%"][FONT=Arial, Helvetica, sans-serif]Why is it important to always see good, do good and be good? Bhagawan explains and cautions us today.[/FONT][/TD]
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Dasara Recalled"
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[TD][FONT=Arial, Helvetica, sans-serif]People may act as they please, but they cannot escape from the consequences of their actions; be it a simpleton or a great person. Let no one be under the illusion that one can commit sin and go scot-free. Wherever you go, the results of your actions will follow you like your shadow. God is always by your side saying “Tathastu! Tathastu!” (so shall it be!). People do not take cognisance of this truth and indulge in wicked deeds. Despite knowing pretty well what is good and what is bad, many struggle to give up their evil ways. You may do a number of good actions, yet you cannot escape from the consequences of your past deeds. Bear this truth always in mind. To avoid unpleasant consequences, always enquire before undertaking any activity whether it is good or bad. But you may wonder, if there is any way to escape from the consequences of karma (action s). Yes, it is possible for those who earn the grace of God.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Divine Discourse, Jul 21, 2005.[/SIZE][/FONT]​

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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]Chant the name of God day in and day out. That alone will protect you at all times. - Baba[/SIZE][/FONT]​
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[TD="width: 76%, bgcolor: #bdc4e3"][FONT=Arial, Helvetica, sans-serif][SIZE=-1]18 October, 2011[/SIZE]​
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[TD="width: 34%"][FONT=Arial, Helvetica, sans-serif]What is the lesson we need to learn from this drama of life? Bhagawan explains to us today.[/FONT][/TD]
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]Audio Special:
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]H2H Special:
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Baba's Kanu"
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[TD][FONT=Arial, Helvetica, sans-serif]The game of life is a cosmic play that God is enacting. The actors, the dialogues, the cues and the songs have all been assembled by Him. He is the cast, the director, and the audience. In the epic Mahabharata, He filled one side with boundless material strength, but they were urged on by unrighteous greed, while the other side were ever-righteous and had the with strength of the Atma which apparently seemed limited. In the cosmic confrontation and conflict between these two, the Lord stood forth as the arbiter who brought about the victory of right over might. The core lessons contained in the Gita are these — the seeker must surrender, with the feelingKarishye vachanam thava (Your word shall be obeyed), and must at all times fulfill one's duty. Again, in the Gita Lord declares,Swadharme nidhanam sreyah (In fulfilling the duty assigned to you lies your safety and prosperity).[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]-Sathya Sai Vahini, Ch 23, “Modes of Worship”.[/SIZE][/FONT]​

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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]As long as man regards himself as the doer and enjoyer he cannot escape from the
consequences of his actions - Baba
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[TD="width: 76%, bgcolor: #bdc4e3"][FONT=Arial, Helvetica, sans-serif][SIZE=-1]19 October, 2011[/SIZE]​
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[TD="width: 34%"][FONT=Arial, Helvetica, sans-serif]What is the best way to worship the lord? What are the offerings that can be made to the one who is the master of all? Bhagawan explains to us today.[/FONT][/TD]
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]Audio Special:
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]by Prof.Nanjundaiah
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]H2H Special:
"Swami and Me: Perfectly
'Polish'ed by the Divine"
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[TD][FONT=Arial, Helvetica, sans-serif]True devotion is not bound by rituals or set procedures. The Gita talks about various offerings like patram (leaf), pushpam (flower),phalam (fruit), and toyam (water). These words should not be taken literally. The human body is the leaf that must be offered to the Lord. Like the leaf of the tree, the body too would one day die and decay; no one can say when that will happen. Before such a fate befalls, the body in its fullness, freshness, and purity, ought to be offered to the Lord. The flower of your heart is what would please the Lord most and not the ones purchased from the market, which fade in a few hours. The flower of the heart, that is totally pure, soaked in love, and perfect does not wither easily. And which fruit would please God? He is not interested in fruits that grow on a tree; Mind is the fruit that must be offered to th e Lord. Lastly, the water the Lord wants from you is the tears of joy that flow when your heart is full of love for Him. These alone are the offerings that the Lord expects when you worship Him.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Divine Discourse, 19th May, 2000[/SIZE]​
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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]God judges the devotee's love by the intensity of the feeling and not by
the number of ways in which worship is offered. - Baba
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[TD="width: 34%"][FONT=Arial, Helvetica, sans-serif]What is the purpose behind the advent of the Sai Avatar? Bhagawan explains to us giving His assurance.[/FONT][/TD]
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]Audio Special:
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]by Dr. Safaya
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]H2H Special Video:
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Prema Pravaham "
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[TD][FONT=Arial, Helvetica, sans-serif]I have a "Task": To foster all mankind and ensure for all of them lives full of bliss (ananda). I have a "Vow": To lead all who stray away from the straight path again into goodness and save them. I am attached to a "work" that I love: To remove the sufferings of the poor and grant them what they lack. I have a "reason to be proud", for I rescue all who worship and adore me, aright. I have my definition of the "devotion" I expect: Those devoted to me have to treat joy and grief, gain and loss, with equal fortitude. I will not give up my mission, nor my determination. I will never give up those who attach themselves to me.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]On this day 71 years ago Baba as a fourteen year old boy declared, “I am Sai Baba”. Later in a landmark letter to His elder brother, He clearly delineated His mission. The above is an extract from that letter written in May 25, 1947.[/SIZE]​
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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]I have come to light the lamp of Love in your hearts, to see that it shines
day by day with added luster. - Baba
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[TD="width: 34%"][FONT=Arial, Helvetica, sans-serif]Why should we practice spirituality? Swami explains and motivates us today.[/FONT][/TD]
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]Audio Special:
"Talks during the Dasara celebrations
at Prasanthi Nilayam, 1 Oct 2011
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]H2H Special:
"Healing Touch: Gift of Life
to the GIft of God"
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[TD][FONT=Arial, Helvetica, sans-serif]The udder of the cow contains milk in it. The milk has ghee (clarified butter) in it. But the ghee is not available to us as such. The milk has to be drawn, curdled and churned to obtain the butter which in turn has to be clarified to produce the ghee. This when consumed gives strength. So too, though God is omnipresent, He has to be discovered and cognised in order to experience the bliss. Like oil in mustard, butter in yoghurt, water under the earth's surface and fire in timber, God though present in everything is not patent. God is in the body and the mind but to become aware of Him, spiritual effort is necessary. When that is undertaken, oneness with the Supreme within can be realised.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]-Sathya Sai Vahini, Ch 23, “Modes of Worship”.[/SIZE]​
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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]Spiritual sadhana means cultivating good thoughts and undertaking good deeds. - Baba[/SIZE][/FONT]​
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[TD="width: 76%, bgcolor: #bdc4e3"][FONT=Arial, Helvetica, sans-serif][SIZE=-1]22 October, 2011[/SIZE]​
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[FONT=Arial, Helvetica, sans-serif][SIZE=-1]Featured on Radio Sai:[/SIZE][/FONT]​
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[TD="width: 34%"][FONT=Arial, Helvetica, sans-serif]Any journey is likely to be impeded by obstacles and so is the case with spiritual journey too. What are the obstacles in this journey and how do we overcome them? Bhagawan explains to us today.[/FONT][/TD]
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]Audio Special:
"Talks during the Dasara celebrations
at Prasanthi Nilayam, 2 Oct 2011
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]"[/SIZE][/FONT][FONT=Arial, Helvetica, sans-serif][SIZE=+1]

Click Here to Listen Now
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]H2H Special:
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[TD][FONT=Arial, Helvetica, sans-serif]You will make quick progress in the spiritual path if you overcome the difficult obstacles of anger, pride, conceit, the tendency to look for faults in others, etc. These operate subconsciously, like the currents in the depths of the ocean. You must be vigilant not to lose your temper, be it even in small things, for that will hinder your progress. Anger is the parent of all wrong behaviour and it can turn any person into bad ways, any moment, and in any form. So first and foremost sublimate it by systematic effort. Welcome gladly anyone who points out your defects; be grateful to them. Never entertain hatred against them, for that is as bad as hating the good. You must love the “good” and discard the “bad”. Remember, the “bad” should not be hated but given up or avoided. Cultivate humility and love towards all; undesirable habits will then fall away from you.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Dhyana Vahini, Ch 14: “Remove Defects in Character”.[/SIZE]​
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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]Desire destroys devotion, anger destroys wisdom, greed destroys work
– hence these bad qualities must be sacrificed. - Baba
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[TD="width: 76%, bgcolor: #bdc4e3"][FONT=Arial, Helvetica, sans-serif][SIZE=-1]24 October, 2011[/SIZE][/FONT][/TD]
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[TD="width: 34%"][FONT=Arial, Helvetica, sans-serif]Why should we be ever vigilant in the spiritual path? Swami explains to us today.[/FONT][/TD]
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]Audio Special:
"Talks during the Dasara celebrations
at Prasanthi Nilayam on 5 Oct 2011
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]"[/SIZE][/FONT][FONT=Arial, Helvetica, sans-serif][SIZE=+1]

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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]H2H Special:
"Get Inspired: The Overlooked
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[TD][FONT=Arial, Helvetica, sans-serif]Conceit, jealousy, anger, pride, trickery, fault-finding — all these are obstacles in the spiritual path. Even if these are not patently exhibited, the inner impulses urging one along these wrong directions are latent in the mind. When a room kept closed for a long time is opened and found dust-ridden and foul-smelling, it is cleaned and made habitable by elaborate sweeping and dusting. Similarly the mind too has to be cleansed by means of meditation. Spiritual aspirants must, by inward observation, examine the mind and its contents and condition. By proper disciplinary habits, the accumulated dirt should be removed little by little and systematically. Conceit, for example, is deep-rooted and unyielding. It may appear to be dry and dead for some time, but will sprout again easily. In a passionate mind it puts forth many branches and spreads in all directions, as so on as a chance arises. So, a spiritual aspirant must be ever vigilant.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]-Dhyana Vahini, Ch 14: “Remove Defects in Character”.[/SIZE]​
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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]Meditation is the only method of countering the mental activities that
surge forward in a thousand directions. - Baba
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renukaji,

Why dont you write about Shirdi Sai Baba ? Have you gone there ? Now, the
village has become a city and is crowded.

I have yet to go to Shiridi..all my family members have been there except me.May be somewhere in 2013
I might go.
Will try to look up articles on Shiridi Baba too.
 
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[TD="width: 76%, bgcolor: #bdc4e3"][FONT=Arial, Helvetica, sans-serif][SIZE=-1]25 October, 2011[/SIZE][/FONT][/TD]
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[TD="width: 34%"][FONT=Arial, Helvetica, sans-serif]What obstacles blur our inward vision? How can we overcome them? Bhagawan gives us the answer today.[/FONT][/TD]
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]Audio Special:
"Talks during the Dasara celebrations
at Prasanthi Nilayam on 4 Oct 2011
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]"[/SIZE][/FONT][FONT=Arial, Helvetica, sans-serif][SIZE=+1]

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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]H2H Special:
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Our Lives"
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[TD][FONT=Arial, Helvetica, sans-serif]Aspirants must always have the inward look; if they allow the mind to wander outward, they cannot identify their own faults. It is hard to get rid of pride and self-love or ego (Ahamkara), for the mind has been allowed to flow in the direction it likes for several ages. Pride prevents the inner vision and confuses the examination of the mind. Some aspirants get very angry when others discover and announce to them the bad traits they possess. If you wish to achieve success, you must bow down to those who point out your faults, and you must endeavour not to entertain those faults any longer. Those prone to anger should to be vigilant even about the most minor matters that might provoke them and remove such impulses; because if they are careless, they cannot progress in the least. Such people must cultivate a humble, loving spirit. Then the bad traits will disappea r.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]-Dhyana Vahini, Ch 14: “Remove Defects in Character”.[/SIZE]​
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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]Anger breeds d'anger'. 'Ego’, Edges God Out. Remove these vices in you. - Baba[/SIZE][/FONT]​
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[TD="width: 76%, bgcolor: #bdc4e3"][FONT=Arial, Helvetica, sans-serif][SIZE=-1]26 October, 2011[/SIZE][/FONT][/TD]
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[TD="width: 34%"][FONT=Arial, Helvetica, sans-serif]Greetings on the holy and joyous occasion of Deepavali. What is the inner significance of this festival of light? Bhagawan explains to us today.[/FONT][/TD]
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]Audio Special:
"Tales That Transform Direct
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]H2H Special Video:
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[TD][FONT=Arial, Helvetica, sans-serif]The festival of Deepavali teaches a profound spiritual truth. On this day, an entire array of lamps are lit by the flame of one lamp. This act signifies that it is the One that has willed to become the Many. The lamp used to light symolises the Supreme Effulgent Lord and the ones lit are the individual selves. As long as the demonic qualities remain in man, he will be immersed in darkness. Deepavali has to be observed as a day for getting rid of all these bad qualities. The demon Narakasura symbolises demonic qualities, and his death, which marks the festival of Deepavali, symbolises the destruction of evil and the restoration of good. This is the inner significance of the festival.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]-Divine Discourse, Nov 9, 1988.[/SIZE]​
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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]Only by the light of the Divine lamp inside, can you blossom as a worthwhile person. - Baba[/SIZE][/FONT]​
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Dear Bhagawan,

Happy Deepaavali To YOU,


[video=youtube_share;9ww3tiR5jak]http://youtu.be/9ww3tiR5jak[/video]
 
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[TD="width: 34%"][FONT=Arial, Helvetica, sans-serif]How can we tread the path to God with clarity and renewed focus? Swami lovingly explains to us today.[/FONT][/TD]
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]Audio Special:
"Loving Legend Living Legacies-
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]H2H Special:
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[FONT=Arial, Helvetica, sans-serif]At the time of birth, one has neither good nor bad qualities. Changes occur in your nature due to the food consumed, the influence of associates and so on. One develops ego and attachment through the company one keeps. As you get educated, you develop pride and entertain vainglorious thoughts about your superiority over others. This conceit pollutes the heart. To purify milk that has got mixed with water, it has to be boiled. Likewise one has to undertake various spiritual practices (Sadhana) to purge the heart of impurities. It is only when the heart is melted in the heat of divine Love, you can succeed in removing bad qualities. Be clear that you alone are the cause for your fortune, good or bad; God has no share in causing your suffering; and you are free to shape your future. If you develop this understanding you will approach God with firmer steps and a cle arer mind.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]-Divine Discourse, Oct 24, 1992.[/SIZE][/FONT]​

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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]Why blame God when bitter seeds do not yield sweet fruits? - Baba[/SIZE][/FONT]​
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The piece of information posted is "Really awesome". It indeed gives me very great pleasure
to go through the above notes and satisfaction of having a read a very valuable information
gathered, collated and posted for the disciples of Baba.

Balasubramanian
Ambattur Chennai
 
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[TD="width: 34%"][FONT=Arial, Helvetica, sans-serif]If one's aim is to progress spiritually what are the pitfalls to be avoided? Bhagawan explains to us today.[/FONT][/TD]
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]Audio Special:
"Talks during the Dasara celebrations
at Prasanthi Nilayam on
6 October 2011
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]"[/SIZE][/FONT][FONT=Arial, Helvetica, sans-serif][SIZE=+1]

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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]H2H Special:
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[FONT=Arial, Helvetica, sans-serif]Egoistic individuals, love to exercise authority over others. They see everything through glasses coloured by the smoke of selfishness and self-love. “My words are true”; “My opinion is correct”; “My deeds are right” - Such attitude is very harmful for spiritual aspirants. Aspirants must look forward eagerly to any objective criticism, suggestion or advice from any quarter. Also, they must minimise all discussions and argumentations as these breed a spirit of rivalry and lead one to angry reprisals and vengeful fighting. Do not struggle to earn the esteem of the world. Do not feel humiliated or angry when the world does not recognise you or your merits. Learn this first and foremost if you are after spiritual success. Do not become elated when praised, for therein lies a deadly trap, which might even lead you astray and endanger your p rogress.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]-Dhyana Vahini, Ch 14: “Remove Defects in Character”.[/SIZE]​
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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]The person devoted to God knows no failure. The name of the Lord,
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Back to Index: Sai Baba Quotes & sayings

[h=1]SELECTION OF 100 SHIRDI SAI BABA SAYINGS[/h]A Collection from Sri Sai Satcharita

[h=2]Why fear when I am here?[/h]I am formless and everywhere
[h=2]I am in everything and beyond. I fill all space[/h]All that you see taken together is Myself.
[h=2]I do not shake or move[/h]If one devotes his entire time to me and rests in me, he need fear nothing for body and soul.
[h=2]If one sees me and me alone and listens to my Leelas and is devoted to me alone, he will reach God[/h]My business is to give blessings
I get angry with none. Will a mother get angry with her children? Will the ocean send back the waters to the several rivers?
I will take you to the end.
[h=2]Surrender completely to God[/h]If you make me the sole object of your thoughts and aims, you will gain the supreme goal.
Trust in the Guru fully. That is the only sadhana
[h=3]I am the slave of my devotee[/h]Stay by me and keep quiet. I will do the rest.
What is our duty? To behave properly. That is enough
[h=2]My eye is ever on those who love me[/h]Whatever you do, wherever you may be, always bear this in mind: I am always aware of everything you do.
[h=4]I will not allow my devotees to come to harm[/h]If a devotee is about to fall, I stretch out my hands to support him or her.
I think of my people day and night. I say their names over and over.
My treasury is open but no one brings carts to take from it. I say, “Dig!” but no one bothers.
My people do not come to me of their own accord; it is I who seek and bring them to me.
All that is seen is my form: ant, fly, prince, and pauper
[h=2]However distant my people may be, I draw them to me just as we pull a bird to us with a string tied to its foot[/h]I love devotion.
[h=2]This body is just my house. My guru has long ago taken me away from it[/h]Those who think that Baba is only in Shirdi have totally failed to know me
[h=2]Without my grace, not even a leaf can move[/h]I look on all with an equal eye
[h=2]I cannot do anything without God’s permission[/h]God has agents everywhere and their powers are vast
[h=2]I have to take care of my children day and night and give an account to God of every paisa[/h]The wise are cheerful and content with their lot in life
If you are wealthy, be humble. Plants bend when they bear fruit.
Spend money in charity; be generous and munificent but not extravagant
[h=2]Get on with your worldly activities cheerfully, but do not forget God[/h]Do not kick against the pricks of life
[h=2]Whatever creature comes to you, human or otherwise, treat it with consideration[/h]Do not be obsessed by the importance of wealth
[h=2]See the divine in the human being[/h]Do not bark at people and don’t be aggressive, but put up with others’ complaints
[h=2]There is a wall of separation between oneself and others and between you and me. Destroy this wall![/h]Give food to the hungry, water to the thirsty, and clothes to the naked. Then God will be pleased
[h=2]Saburi (patience) ferries you across to the distant goal[/h][h=1]The four sadhanas and the six Sastras are not necessary. Just has complete trust in your guru: it is enough[/h][h=2]Meditate on me either with form or without form, that is pure bliss[/h][h=5]God is not so far away. He is not in the heavens above, nor in hell below. He is always near you[/h]If anyone gets angry with another, they wound me to the quick
If you cannot endure abuse from another, just say a simple word or two, or else leave.
What do we lose by another’s good fortune? Let us celebrate with them, or strive to emulate them.
That should be our desire and determination.

[h=5]I stay by the side of whoever repeats my name[/h]If formless meditation is difficult, then think of my form just as you see it here. With such meditation, the difference between subject and object is lost and the mind dissolves in unity.
If anyone offends you do not return tit for tat.
I am the slave of those who hunger and thirst after me and treat everything else as unimportant.
Whoever makes me the sole object of their love, merges in me like a river in the ocean.
Look to me and I will look to you.
[h=2]What God gives is never exhausted, what man gives never lasts[/h]Be contented and cheerful with what comes.
My devotees see everything as their Guru.
Poverty is the highest of riches and a thousand times superior to a king’s wealth.
Put full faith in God’s providence.
Whoever withdraws their heart from wife, child, and parents and loves me, is my real lover.
Distinguish right from wrong and be honest, upright and virtuous.
Do not be obsessed by egotism, imagining that you are the cause of action: everything is due to God.
If we see all actions as God’s doing, we will be unattached and free from karmic bondage
Other people’s acts will affect just them. It is only your own deeds that will affect you.
Do not be idle: work, utter God’s name and read the scriptures.
If you avoid rivalry and dispute, God will protect you.
People abuse their own friends and family, but it is only after performing many meritorious acts that one gets a human birth. Why then come to Shirdi and slander people?
Speak the truth and truth alone.
[h=2]No one wants to take from me what I give abundantly[/h]Do not fight with anyone, nor retaliate, nor slander anyone.
[h=2]Harsh words cannot pierce your body. If anybody speaks ill of you, just continue on unperturbed[/h]Choose friends who will stick to you till the end, through thick and thin.
Meditate on what you read and think of God.
I give my devotees whatever they ask, until they ask for what I want to give.
You should not stay for even one second at a place where people are speaking disrespectfully of a saint.
If you do not want to part with what you have, do not lie and claim that you have nothing, but decline politely saying that circumstances or your own desires prevent you.
Let us be humble
Satsang that is associating with the good is good. Dussaya, or associating with evil-minded people,
is evil and must be avoided.

What you sow, you reap. What you give, you get.
Recognize the existence of the Moral Law as governing results. Then unswervingly follow this Law.
All gods are one. There is no difference between a Hindu and a Muslim. Mosque and temple are the same.
Fulfill any promises you have made.
Death and life are the manifestations of God’s activity. You cannot separate the two. God permeates all.
Mukti is impossible for those addicted to lust.
Gain and loss, birth and death are in the hands of God.
When you see with your inner eye. Then you realize that you are God and not different from Him.
Avoid unnecessary disputation
The giver gives, but really he is sowing the seed for later: the gift of a rich harvest.
Wealth is really a means to work out dharma. If one uses it merely for personal enjoyment, it is vainly spent.
To God be the praise. I am only the slave of God.
God will show His love. He is kind to all.
Whenever you undertake to do something, do it thoroughly or not at all.
One’s sin will not cease till one falls at the feet of Sadhus
Be ashamed of your hatred. Give up hatred and be quiet.
The Moral Law is inexorable, so follow it, observe it, and you will reach your goal: God is the perfection of the Moral Law.
I am your servants’ servant.
Always think of God and you will see what He does.
Have faith and patience. Then I will be always with you wherever you are.
 

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[TD="width: 76%, bgcolor: #bdc4e3"][FONT=Arial, Helvetica, sans-serif][SIZE=-1]29 October, 2011[/SIZE][/FONT][/TD]
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[FONT=Arial, Helvetica, sans-serif][SIZE=-1]Featured on Radio Sai:[/SIZE][/FONT]​
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[TD="width: 34%"][FONT=Arial, Helvetica, sans-serif]What is the fundamental lesson we must learn from the Bhagavad Geetha? Bhagawan explains to us today.[/FONT][/TD]
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]Audio Special:
"Fleeting Moments - Lasting Memories:
Ms. Aparna Murali
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]H2H Special:
"Swami’s Visit to Hadshi-Mumbai:
Day Two, October 28, 2009"
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[FONT=Arial, Helvetica, sans-serif]To understand the essence of the Bhagawad Geetha you must take up its study in an attitude of submission and expectancy. Every chapter in the Geetha lays down the means and methods of reaching the goal of peace and harmony, with emphasis on spiritual attitude and practices in life. The Geetha is a boat which takes man from darkness to light and from the self-imposed state of bondage to the freedom that is one’s nature. The Geetha teaches that the aspirant must aspire and not despair; one must persevere and not clamour for quick success. Truly speaking, every being has come into this field of action (Karmakshetra) only to engage oneself in activity, and not to earn the fruit of such activity. This is the fundamental lesson taught by the Geetha.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]-Geetha Vahini, Ch 1.[/SIZE]​
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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]The craving for fruit will render all spiritual disciplines fruitless. - Baba[/SIZE][/FONT]​
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