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Sai lives on

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[FONT=Arial, Helvetica, sans-serif][SIZE=-1]Featured on Radio Sai:[/SIZE][/FONT]​
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[TD="width: 34%"][FONT=Arial, Helvetica, sans-serif]Why should we firmly believe in the Divinity in ourselves and everyone equally? Bhagawan lovingly and lucidly explains it to us today.[/FONT][/TD]
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[TD][FONT=Arial, Helvetica, sans-serif]The profound message the divine epic Ramayana gives is: One must lead the life of a human being, and one must seek oneness with the Divine. In every human being, all the three natures – human, divine, and demonic – are present. But most people today ignore their humanness and Divinity, and foster only their demonic nature. In fact, one should strive to manifest the Divinity, and not display one’s weakness or unpleasant qualities. In every act, Rama set the example, be it in individual conduct, in the discharge of duties to the family, or in fulfilling the obligations to society. Rama demonstrated the ideals to be followed. All should begin with fulfilling their individual obligations. The duty of the individual is to manifest the Divinity within. As an individual, Rama revealed the Divinity in Him through His ideal conduct.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Divine Discourse, Apr 5, 1998.[/SIZE]​
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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]Summer Showers 1990 Illustrated - Discourse 1[/SIZE][/FONT]​
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Sai Inspires

The profound message the divine epic Ramayana gives is: One must lead the life of a human being, and one must seek oneness with the Divine. In every human being, all the three natures – human, divine, and demonic – are present. But most people today ignore their humanness and Divinity, and foster only their demonic nature. In fact, one should strive to manifest the Divinity, and not display one’s weakness or unpleasant qualities. In every act, Rama set the example, be it in individual conduct, in the discharge of duties to the family, or in fulfilling the obligations to society. Rama demonstrated the ideals to be followed. All should begin with fulfilling their individual obligations. The duty of the individual is to manifest the Divinity within. As an individual, Rama revealed the Divinity in Him through His ideal conduct.

- Divine Discourse, Apr 5, 1998.​

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Sai Inspires

Rama’s name is a life-giving essence with esoteric significance. It consists of three syllables: Ra + Aa + Ma. The combination of the three letters constitute the name ‘Rama’. Ra representing Agni (the Fire God), burns away all sins; Aa representing Surya (the Sun God), dispels the darkness of ignorance; and Ma representing Chandra (the Moon God), cools one’s temper and produces tranquility. The name Rama has the triple power of washing away one's sins, removing one's ignorance, and tranquilizing one's mind. How can this profound meaning of the name Rama be imparted to mankind? This can be done only by the Divine coming in human form and demonstrating to mankind the power of the Divine. Rama was one who, while appearing to lead the life of an ordinary man, led the Life Divine. He dem onstrated the ideal life of a spiritually realised person.
- Divine Discourse, Apr 5, 1998.​
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[TD="width: 34%"][FONT=Arial, Helvetica, sans-serif]On the auspicious day of the Birth of Lord Rama (Sri Rama Navami), what is the significance of the Name of Lord Rama, and the Avatar? Bhagawan lovingly explains to us today.[/FONT][/TD]
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[TD][FONT=Arial, Helvetica, sans-serif]Rama’s name is a life-giving essence with esoteric significance. It consists of three syllables: Ra + Aa + Ma. The combination of the three letters constitute the name ‘Rama’. Ra representing Agni (the Fire God), burns away all sins; Aa representing Surya (the Sun God), dispels the darkness of ignorance; and Ma representingChandra (the Moon God), cools one’s temper and produces tranquility. The name Rama has the triple power of washing away one's sins, removing one's ignorance, and tranquilizing one's mind. How can this profound meaning of the name Rama be imparted to mankind? This can be done only by the Divine coming in human form and demonstrating to mankind the power of the Divine. Rama was one who, while appearing to lead the life of an ordinary man, led the Life Divine. He dem onstrated the ideal life of a spiritually realised person.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Divine Discourse, Apr 5, 1998.[/SIZE]​
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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]Summer Showers 1990 Illustrated - Discourse 1[/SIZE][/FONT]​
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[TD="width: 34%"][FONT=Arial, Helvetica, sans-serif]At times we struggle with conflict of choices and are confused what we must do, and often lose our peace of mind. How should we make decisions? Bhagawan alerts us today.[/FONT][/TD]
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[TD][FONT=Arial, Helvetica, sans-serif]The Vedas taught two kinds of dharma (codes of right conduct). One is termed pravrithi (outward path) and the other is termednivrithi (inward path). Pravrithi is related to worldly activities; it prescribes the qualities needed for leading the life in the mundane world. Nivrithi teaches knowledge of the Self (Atma-jnana). One who knows the difference between the two is dauntless. For example, when one is hungry, Pravrithi tells one to eat food and appease the hunger. Nivrithi reminds what kind of food one should eat, what is good for one’s health and what is injurious, and how it should be consumed. All conflicts begin from your mind; it is Pravrithi that generates conflict, brings about union and separation. Ayodhya (a-yodhya) means a place free from strife and controversy; no enemy could enter it. The human heart is the symbol of Ayodhya.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Divine Discourse, Apr 5, 1998.[/SIZE]​
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Sai Inspires
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[TD][FONT=Arial, Helvetica, sans-serif]The Vedas taught two kinds of dharma (codes of right conduct). One is termed pravrithi (outward path) and the other is termednivrithi (inward path). Pravrithi is related to worldly activities; it prescribes the qualities needed for leading the life in the mundane world. Nivrithi teaches knowledge of the Self (Atma-jnana). One who knows the difference between the two is dauntless. For example, when one is hungry, Pravrithi tells one to eat food and appease the hunger. Nivrithi reminds what kind of food one should eat, what is good for one’s health and what is injurious, and how it should be consumed. All conflicts begin from your mind; it is Pravrithi that generates conflict, brings about union and separation. Ayodhya (a-yodhya) means a place free from strife and controversy; no enemy could enter it. The human heart is the symbol of Ayodhya.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Divine Discourse, Apr 5, 1998.[/SIZE]​
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[TD="width: 34%"][FONT=Arial, Helvetica, sans-serif]The life of Lord Rama is filled with ideals we all must emulate. Today Bhagawan culls out one such profound message from His life.[/FONT][/TD]
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[TD][FONT=Arial, Helvetica, sans-serif]Rama chose to go to the forest to fulfill the pledge of His father. It may be asked: Did He go to the forest under any compulsion or out of His own resolve, or with a sense of dissatisfaction? No. Rama set out for the forest with the same sense of serenity and joy with which He looked forward to His coronation. Rama demonstrated the spirit of equanimity. He showed that pain or pleasure, profit or loss, victory or defeat, were the same to Him. In human life, pleasure and pain, happiness and sorrow alternate all the time. It is not a good quality to welcome pleasure and turn away pain. You must welcome sorrow in the same joyous spirit in which you greet happiness. Happiness has no value unless there is also sorrow. That is why it is said, "Pleasure is not secured from pleasure." Pain is needed to secure pleasure. Rama demonstrated to the world the truth o f this concept.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Divine Discourse, Apr 5, 1998.[/SIZE]​
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[FONT=Arial, Helvetica, sans-serif]Sai Inspires

Rama chose to go to the forest to fulfill the pledge of His father. It may be asked: Did He go to the forest under any compulsion or out of His own resolve, or with a sense of dissatisfaction? No. Rama set out for the forest with the same sense of serenity and joy with which He looked forward to His coronation. Rama demonstrated the spirit of equanimity. He showed that pain or pleasure, profit or loss, victory or defeat, were the same to Him. In human life, pleasure and pain, happiness and sorrow alternate all the time. It is not a good quality to welcome pleasure and turn away pain. You must welcome sorrow in the same joyous spirit in which you greet happiness. Happiness has no value unless there is also sorrow. That is why it is said, "Pleasure is not secured from pleasure." Pain is needed to secure pleasure. Rama demonstrated to the world the truth o f this concept.[/FONT]

[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Divine Discourse, Apr 5, 1998.[/SIZE][/FONT]​

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Sai Love No. 18 - Pure Sai Love

SAIRAM

Bhagavan Sri Sathya Sai Baba on Maha Shivaratri 2002.
Sai Students chanting the Lingaashtakam "Brahma Muraari Suraarchita Lingam".
Brahma Muraari Suraarchita Lingam
Nirmala Bhashita Shobhita Lingam
Janmaja Dukha Vinaashaka Lingam
Tat Pranamaami Sadaa Shiva Lingam
Meaning: I bow before that Sada Shiva Linga, which is adored by Brahma, Vishnu and other Gods, which is praised by pure and holy speeches and which destroys the cycle of births and deaths.
Camera Dr. Sara Pavan.
Edited by Sailove.org.
Upload 10 April 2014



https://www.youtube.com/watch?v=Y-6TaBH28cA
 
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[FONT=Arial, Helvetica, sans-serif][SIZE=-1]Featured on Radio Sai:[/SIZE][/FONT]​
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[TD="width: 34%"][FONT=Arial, Helvetica, sans-serif]Why is it meaningless to depend on any worldly resource? Bhagawan explains to us and gives us valuable guidance.[/FONT][/TD]
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"Conversations with Balvikas alumni - Part 2 - first aired live on Thursday 21 Feb 2013"
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[TD][FONT=Arial, Helvetica, sans-serif]People today depend on their intelligence, physical strength and money, but do not have as much confidence in their own Self. When you have Self-Confidence, you can achieve anything. You may have wealth or money (Dhana Bala), but how long will it last? It is like a passing cloud; it comes and goes. How long will this wealth called people (Jan Bala) - family and friends, last? As long as you have power, position and wealth, people will surround you. Hence all of these are transitory. You will receive true respect in this world, when you have the strength of the Soul. Therefore, lead your lives with the strength of the Divine to attain the Divine. With faith in God, you must resort to good activities. As is the action, so is the result. Every step you take, must lead you to His proximity. Make every effort to get close to God. Then, you will be triu mphant in life.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Divine Discourse, 'My Dear Students', Vol 3, Ch 3, Jun 30, 1996.[/SIZE]​
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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]Summer Showers 1990 Illustrated - Discourse 1[/SIZE][/FONT]​
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[FONT=Arial, Helvetica, sans-serif]Sai Ram

People today depend on their intelligence, physical strength and money, but do not have as much confidence in their own Self. When you have Self-Confidence, you can achieve anything. You may have wealth or money (Dhana Bala), but how long will it last? It is like a passing cloud; it comes and goes. How long will this wealth called people (Jan Bala) - family and friends, last? As long as you have power, position and wealth, people will surround you. Hence all of these are transitory. You will receive true respect in this world, when you have the strength of the Soul. Therefore, lead your lives with the strength of the Divine to attain the Divine. With faith in God, you must resort to good activities. As is the action, so is the result. Every step you take, must lead you to His proximity. Make every effort to get close to God. Then, you will be triu mphant in life.[/FONT]

[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Divine Discourse, 'My Dear Students', Vol 3, Ch 3, Jun 30, 1996.[/SIZE][/FONT]
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[SIZE=+1]One learns the world through many examples found in the Puranas
or Ithihasas besides pre-existing beliefs. Sometimes, when one gets
a new fact either one appreciates or ignores totally. Belief sometimes
dominates in some either being a hierarchical one or because of
society that shows the competitive and materialistic views. [/SIZE]

[SIZE=+1]Social power i.e. the power of community also makes the way
to make a person to get convinced with the facts of Supreme Power.
Everyone has to accept what is taught by parents, or teachers
or Guru/priests.[/SIZE][SIZE=+1] Since God is perceived as a supreme being,
one has to accept the happenings in the Universe.
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[TD="width: 34%"][FONT=Arial, Helvetica, sans-serif]What happens with the children as they grow through Primary, Secondary and College days? What is the role of parents and teachers? Bhagawan clarifies and illumines us today.[/FONT][/TD]
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[TD][FONT=Arial, Helvetica, sans-serif]Young students are innocent. Their hearts and minds are pure, and they are selfless. In the primary school, you will find that many of them observe perfect discipline and are well behaved. By the time they are in secondary school, the purity and discipline slowly decreases. When they reach a college or university, everything becomes topsy-turvy! What really happens in between? As they grow in years, their mental balance is upset; they lose the steadiness of mind and self-control. They are exposed to undesirable influences. At this stage, teachers and parents must practice exemplary behavior and ensure that the children are on the right path at all times. Students also must bear in mind that all the regulations and discipline that are prescribed are for their highest good and in their own interests.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Divine Discourse, 'My Dear Students', Vol 2, Ch 8, Jun 15, 1989.[/SIZE]​
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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]Summer Showers 1990 Illustrated - Discourse 1[/SIZE][/FONT]​
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[FONT=Arial, Helvetica, sans-serif]Sai Inspires

Young students are innocent. Their hearts and minds are pure, and they are selfless. In the primary school, you will find that many of them observe perfect discipline and are well behaved. By the time they are in secondary school, the purity and discipline slowly decreases. When they reach a college or university, everything becomes topsy-turvy! What really happens in between? As they grow in years, their mental balance is upset; they lose the steadiness of mind and self-control. They are exposed to undesirable influences. At this stage, teachers and parents must practice exemplary behavior and ensure that the children are on the right path at all times. Students also must bear in mind that all the regulations and discipline that are prescribed are for their highest good and in their own interests.[/FONT]

[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Divine Discourse, 'My Dear Students', Vol 2, Ch 8, Jun 15, 1989[/SIZE][/FONT]
 
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[TD="width: 34%"][FONT=Arial, Helvetica, sans-serif]Often we may be very busy and perhaps tired or frustrated, pursuing problems instead of looking at the right solution. Bhagawan gives us an awakening message today to help us refocus.[/FONT][/TD]
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]Audio Special:
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]H2H Special:
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- By Mr. Amar Vivek!"[/SIZE]​
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[TD][FONT=Arial, Helvetica, sans-serif]Suppose you dream that you are being bitten by a snake, and are struggling with pain, shouting and frantically searching for medicines. Now even though you are bitten by a snake, do you take medicine to remove the poison? No, you don’t do that, because this happened in your dream. You perhaps will even forget the pain, as soon as you wake up, isn’t it? Similarly today you are in deep slumber of ignorance and worldly attachments and hence undergo a lot of suffering. The world is ephemeral and full of misery. You suffer only because of ignorance and body attachment. The moment you are awakened from the slumber, your problems will be solved. Anyone and everyone who aspires to lead a happy life must reduce body attachment. You develop ego because of your position, associations, physical strength or wealth. If you want to enjoy bliss, never give any scop e for ego.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Divine Discourse, 'My Dear Students', Vol 3, Ch 3, Jun 30, 1996.[/SIZE]​
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SAIRAM

Goodness, compassion and tolerance: through these three paths, one can see the divinity in oneself and in others. Softness of heart is condemned by people today as weakness, cowardice and want of intelligence. The heart has to be hardened, they say, against pity and charity. But that way lies war, destruction and downfall. Love confers lasting happiness and peace. Sharing can reduce grief and multiply joy. Man is born to share, to serve, to give and not to grab. When you have faith in God as a precious truth in the altar of your heart, you will welcome, with equal alacrity, the blows and blossoms of fortune.


SAI DISCOURSES
 

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[TD="width: 34%"][FONT=Arial, Helvetica, sans-serif]Why is it expected of us to manifest divine virtues? Bhagawan explains by reminding us of our true nature.[/FONT][/TD]
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]Audio Special:
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]H2H Special:
"Prasanthi Diary: April 14, 2009 – Tamil New Year and Vishu Celebrations"[/SIZE]​
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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]Watch the Live Video Webcast of the Tamil New Year Celebrations at Prasanthi Nilayam Today, at 5 p.m. (IST), on our Website.[/SIZE][/FONT]​
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[TD][FONT=Arial, Helvetica, sans-serif]Each and every one of you is a spark of the Divine. Lord Krishna declares in Bhagavad Gita, “You are all essentially Divine, you are eternal and ancient. Do not conduct yourself as a human being nor be beastial in your attitude and behavior”. Each one of you is endowed with the sacred qualities of Truth, Righteousness, Love, Peace and Non-Violence. Hence, all of you must conduct yourself in accordance with these noble virtues. Never submit yourself to the evil qualities such as lust, greed, anger, jealousy, hatred and avarice. These do not befit the life of any human being. At times, changes in place or food habits give rise to other behavioural tendencies. Hence, be aware and take pure food and pure water regularly and in a timely manner. Lead a happy life, as a true human being, by observing all the rules and regulations.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Divine Discourse, 'My Dear Students', Vol 2, Ch 13, June 7, 2007.[/SIZE]​
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[TD="width: 34%"][FONT=Arial, Helvetica, sans-serif]What is it to have confidence in oneself? Bhagawan lovingly explains through a simple example.[/FONT][/TD]
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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]Watch the Live Video Webcast of Vishu (Kerala New Year) Celebrations at Prasanthi Nilayam Today, at 5 p.m. (IST), on our Website.[/SIZE][/FONT]​
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[TD][FONT=Arial, Helvetica, sans-serif]When a tree sways with the wind, its branches bend and toss up and down. But the tiny bird sitting on it is not afraid? Why? Because the bird relies on its wings. Even if the branch falls down, as long as its wings are fine, it is safe. With this realization, the bird sits bravely on the swaying branch. However, human beings do not have so much faith as a tiny bird. Even with the slightest problems on the tree of life, people get very worried, why? It is because they have lost their self-confidence. Even at the slightest suffering, people are frustrated, depressed and unable to bear. Instead of depending on your intelligence, physical strength or wealth, trust your self-confidence. Do good deeds; let every step and all your efforts be directed to win His Grace and proximity. Then, you will surely triumph![/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Divine Discourse, 'My Dear Students', Vol 3, Ch 3, Jun 30, 1996.[/SIZE]​
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[TD="width: 37%, bgcolor: #bdc4e3"][FONT=Arial, Helvetica, sans-serif][SIZE=-1]16 Apr, 2014[/SIZE][/FONT][/TD]
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[FONT=Arial, Helvetica, sans-serif][SIZE=-1]Featured on Radio Sai:[/SIZE][/FONT]​
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[TD="width: 34%"][FONT=Arial, Helvetica, sans-serif]Why is living in the present so important and what does it essentially mean? Bhagawan lovingly and lucidly explains it to us today.[/FONT][/TD]
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]Audio Special:
"Conversations with Balvikas alumni
- Part 3 - first aired live
on 28 Feb 2013"
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]H2H Special:
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and Moola"[/SIZE]​

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[TD][FONT=Arial, Helvetica, sans-serif]We either think of the past or the future and ruin the present. Past is past, forget it. The past which is dead and gone, is useless. Work for your progress by living in the present, and in the moment. Future does not always bring happiness. And so far as the past is concerned, how much happiness have you experienced in it? Therefore, live happily in the present. What should we do in the present? Follow this maxim: Less luggage more comfort makes travel a pleasure. We should not worry about the past at all. Thinking about the past will not do any good to us. Therefore we should lead our life in the present and achieve all-round progress.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Divine Discourse, 'My Dear Students', Vol 2, Ch 14, Aug 22, 2007.[/SIZE]​
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