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Sai lives on

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The purpose of Meditation is to realise Divinity. Realisation will be possible only with
hard effort. Meditation is one of the tools for that preparation. The environment creates
the circumstances. Cause of thoughts sends a message to the mind and when one is
attentive to the thoughts, the requisite power develops. The goal of life has to be to
attain perfection. Self-realisation bestows absolute knowledge. One has to endeavour
to remove all obstacles which prevent from developing the above concept. As different
roads lead to the same location, one may have varieties of religious belief. Some may
do Nama Sangeerthanam, some may do Prayer/Worship, some may chant Mantras or
Slogas regularly, etc. Since the faith prevails, it is certain to lead to a religious life
and one can understand the secrets of divine power.

Sai Ram

Balasubramanian NR
 
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[TD="width: 256"][FONT=Arial, Helvetica,sans-serif]Where in the world can we get the precious commodity, the diamond called Love? Bhagawan, Our Loving God, gives us the answer today, ringing bells of joy within.[/FONT][/TD]
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]Audio Special:
"Service in the name of Sai - Conversation with Mr. Suresh Bhatnagar on seva in the USA - 1"
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]H2H Special:
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- By Mrs. Rita Bruce"

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[TD][FONT=Arial, Helvetica, sans-serif]Love is a precious diamond that can be got only in the realm of love and nowhere else. The kingdom of Love is located in every love-filled heart. Love can be experienced only in a mind flowing with love. The precious diamond of Love cannot be obtained merely through meditation or following prescribed sacred rituals. At best they only give mental satisfaction. The greater your love for God, the greater is the bliss you experience. When love declines in you, your joy also declines proportionally. Hence you must fill your heart with love for God. Love will not enter your heart if it is already filled with selfishness and self-conceit. Hence forget your petty self and concentrate your thoughts on God. If you love God, you will see Him everywhere. The essence of all spiritual disciplines is contained in Love.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Divine Discourse, Sep 2, 1991.[/SIZE]​
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[FONT=Arial,Helvetica, sans-serif][SIZE=+1]Love is God’s only property. It cannot be purchased anywhere; it issues from the heart. – Baba[/SIZE][/FONT]​
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[TD="width: 256"][FONT=Arial, Helvetica, sans-serif]What are our hands meant for? Bhagawan explains in a beautiful way to us today.[/FONT][/TD]
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]Audio Special:
"Conversation with Prof. Anantharaman about Ceiling on Desires - first aired live on 18 July 2013"
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- Part 1"

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[TD][FONT=Arial, Helvetica,sans-serif]Tell your hand, “Oh hand, how sacred you are? You are unity personified. One finger cannot lift a cup; when one finger moves to pick it up, all of you, though different in sizes and shape, rush to help and hold the cup! You don’t care for or observe any difference. Such is the unity inherent in you, amongst your fingers. Oh hand, you are very helpful in preserving the human body, you remove troubles through your hard work and you help others. Why do you sometimes act in a manner that develops enmity? Today there is no unity in any congregation, society or religion. However, you know no hatred. Please never indulge in wrong actions.” Thus instruct and guide your hand so that your actions become sacred. When your thoughts, words and deeds are sanctified, all the other instruments also follow suit and thus you attain liberation.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- My Dear Students, Vol 5, Ch 2, Mar 9, 1993.[/SIZE]​
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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]Hands that help are holier than lips that pray. – Baba[/SIZE][/FONT]​
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[TD="width: 256"][FONT=Arial, Helvetica, sans-serif]What is the relation between the Creator and His Creation? What message should we take from the Creator to get closer to Him? Bhagawan lovingly reminds us today.[/FONT][/TD]
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]Audio Special:
"Presentation by Brindavan Campus at the Poornachandra auditorium, during Summer course - 15 Jun 2014"
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[TD][FONT=Arial, Helvetica,sans-serif]The external is the creation of the internal. Brahmam manifested itself as the Universe. God created the world; the world conferred the glory of 'Creator' on God. Through his yearning, imagination and intensity man endowed God with a form and name, and a bunch of attributes from which he hopes to benefit. But, God is above and beyond human traits and characteristics known as Gunas. Krishna told Arjuna in the Bhagavad Gita, "I have no need to engage Myself in any activity. But yet, I am busy acting, in order to promote the well-being of the Universe." The Gita refers to its chapters as Yoga. Yoga means union of the Self with its source. How do the eighteen chapters, each aYoga, help man to fulfill his destiny? The Gita provides the answer: "Samathvam Yogam Uchyathe" (Yoga is being in a state of equal-mindedness or equanimity). [/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Divine Discourse, Sep 7, 1985.[/SIZE]​
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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]Fortune is as much a challenge to one’s equanimity as misfortune. - Baba[/SIZE][/FONT]​
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The external is the creation of the internal. Brahmam manifested itself as the Universe. God created the world; the world conferred the glory of 'Creator' on God. Through his yearning, imagination and intensity man endowed God with a form and name, and a bunch of attributes from which he hopes to benefit. But, God is above and beyond human traits and characteristics known as Gunas. Krishna told Arjuna in the Bhagavad Gita, "I have no need to engage Myself in any activity. But yet, I am busy acting, in order to promote the well-being of the Universe." The Gita refers to its chapters as Yoga. Yoga means union of the Self with its source. How do the eighteen chapters, each aYoga, help man to fulfill his destiny? The Gita provides the answer: "Samathvam Yogam Uchyathe" (Yoga is being in a state of equal-mindedness or equanimity).
[SIZE=-1]- Divine Discourse, Sep 7, 1985.

Sai Ram[/SIZE]​
 
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[TD="width: 256"][FONT=Arial, Helvetica,sans-serif]What is the connection between Freedom and Spirituality? What is true freedom? Bhagawan lovingly explains to us today.[/FONT][/TD]
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[TD][FONT=Arial, Helvetica, sans-serif]In three situations, you do not have freedom: the discharge of duties (karthavyam), actions done under compulsion (nirbandham) and obligatory actions arising out of certain relationships (sambandham). If a poor man, unable to get food, resorts to stealing, he cannot claim that he is exercising his freedom to appease his hunger. Even if, for his own selfish reasons, he may try to justify the stealing, his conscience will tell him that he is committing wrong. Any action performed against one’s conscience is not an act of freedom. True freedom happens only when one is free from the impulses of the mind. Freedom (Swechcha) is made up of the words: Swa + ichcha. ‘Swa’ means Atma. Only when the will of the Atma prevails can there be real freedom. God and you are not separate. This oneness should not be a mere intellectual concept. It should be a living reality. Then you will experience true freedom - the freedom of the Spirit.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Divine Discourse, May 31, 1990.[/SIZE]​
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[FONT=Arial,Helvetica, sans-serif][SIZE=+1]The state when your mind and intellect unites, is called freedom, also known
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[TD="width: 256"][FONT=Arial, Helvetica,sans-serif]What tools should we use to infer the presence of the Divine? Bhagawan lovingly explains to us today.[/FONT][/TD]
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]Audio Special:
"Tryst with Divinity - Mr. Arthur Hillcoat and Mrs. Poppy Hillcoat - Part 1"
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[TD][FONT=Arial, Helvetica, sans-serif]In ancient times, the sages performed rigorous penance in the forests, living among wild animals. With no weapons in their hands, they relied on their spirit of love to protect them. They performed their penance with love for all beings. Their love transformed even the wild animals to be at peace with the sages. Love transformed even tigers into friendly beings. People in those days had soft and loving hearts. Thus since time immemorial, love has been serving as a powerful force to transform one's nature from the animal to the human. Today because people have lost the feeling of love, they are filled with selfishness and greed. It is to teach mankind the truth about this Divine Love that Love itself incarnates on earth in human form. The scriptures declare that the Divine descends on earth to teach mankind the path of Righteousness, Truth and Love.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Divine Discourse, Sep 02, 1991.[/SIZE]​
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[TD="width: 37%, bgcolor: #bdc4e3"][FONT=Arial, Helvetica,sans-serif][SIZE=-1]17 Aug, 2014[/SIZE][/FONT][/TD]
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[FONT=Arial, Helvetica, sans-serif][SIZE=-1]Featured on Radio Sai:[/SIZE][/FONT]​
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[TD="width: 256"][FONT=Arial, Helvetica,sans-serif]What is the significant message we must learn on this auspicious occasion of Krishna Janmashtami? Bhagawan lovingly guides us today.[/FONT][/TD]
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]Audio Special:
"Krishna Kripa Sagaram
- Drama presented during Onam celebrations - 9 Sep 2011"
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]H2H Special:
"Searching the Truth…
Understanding True Love
- By Mr. Arthur Hillcoat"
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[FONT=Arial, Helvetica,sans-serif][SIZE=+1]Watch the Live Video Webcast of the Krishnashtami Celebrations at Prasanthi Nilayam,
at 5 p.m. (IST) on our Website Today.[/SIZE][/FONT]​
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[TD][FONT=Arial, Helvetica, sans-serif]One of the meanings of the name ‘Krishna’ is: ‘The one who cultivates the land of the heart’. Krishna draws people, sows, grows and harvests love in broken hearts, conferring supreme delight. Lord Krishna loved cattle and tended the cows. While His brother Balarama had the plough as his inseparable weapon. The plough is not a destructive weapon; it is a tool that helps agriculture that feeds humanity. So both of them give themselves to all living beings. The message for you is: “Apply your knowledge into practice and harvest essentials that elevate all beings.” Always question yourself: "How have I contributed to the happiness of my fellow beings?" Expand your heart; let your love enfold everyone. Maintain self-respect. Develop self-confidence. Krishna is also worshipped as Gopala (Go refers to living beings). So when you serve fellowmen and all beings with selfless love and compassion, you are offering to Krishna the worship He most gladly accepts and He will bestow grace on you.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Divine Discourse, Sep 7, 1985.[/SIZE]​
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[FONT=Arial,Helvetica, sans-serif][SIZE=+1]Service will become meaningful when it manifests love that issues from sacrifice. - Baba[/SIZE][/FONT]​
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[TD="width: 37%, bgcolor: #bdc4e3"][FONT=Arial, Helvetica,sans-serif][SIZE=-1]18 Aug, 2014[/SIZE][/FONT][/TD]
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[FONT=Arial, Helvetica, sans-serif][SIZE=-1]Featured on Radio Sai:[/SIZE][/FONT]​
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[TD="width: 256"][FONT=Arial, Helvetica,sans-serif]How to ensure our love for God grows with every passing day? Bhagawan clearly explains to us today.[/FONT][/TD]
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]Audio Special:
"Shravanam Mananam Nididhyasanam Episode 55 - clips from a Discourse Delivered on 1 Jun 1990"
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]H2H Special:
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[FONT=Arial, Helvetica,sans-serif][SIZE=+1]Watch the Live Video Webcast of the Krishnashtami Celebrations at Prasanthi Nilayam,
at 8:30 a.m. and 5:15 p.m. (IST) on our Website Today.[/SIZE][/FONT]​
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[TD][FONT=Arial, Helvetica, sans-serif]All have faith in the power of love. But how is this love to be fostered and developed? This question may arise in the minds of many. When people ask, "How can we develop our love for the Lord?" The answer is: "There is only one way. When you put into practice the love in which you have faith, that love will grow." Because you do not practise what you profess, your faith gets weakened. A plant will grow only when it is watered regularly. When you have planted the seed of love, you can make it grow only by watering it with love every day. The tree of love will grow and yield the fruits of love. Often people today do not perform those acts which will promote love. When you wish to develop love for the Lord, you must continually practice loving devotion to the Lord.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Divine Discourse, Sep 2, 1991.[/SIZE]​
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[FONT=Arial,Helvetica, sans-serif][SIZE=+1]Believe that God resides in all beings. Speak such words as would spread goodness, truth and beauty. – Baba[/SIZE][/FONT]​
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[TD="width: 256"][FONT=Arial, Helvetica,sans-serif]Why is equanimity an essential value and how does it help us in day to day life? Bhagawan explains to us today.[/FONT][/TD]
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]Audio Special:
"Love to Love - a musical selection
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]H2H Special:
"Sathya Sai Speaks: Look
Within to Understand the Actions
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[TD][FONT=Arial, Helvetica, sans-serif]You must welcome both summer and winter, for they are both essential for the process of living. The alternation of seasons toughens and sweetens us. Birth and death are both natural events. We cannot discover the reason for either birth or death. They simply happen. Hence we must learn to welcome the field of natural ups and downs (Prakrithika). The second is the field of social equanimity: We often try to blame some person or some incident for the injury or loss we suffer but the real reason is our own karma (action). When the background of the event is known, the impact can be lessened or even negated. Hence you must welcome with equal-mindedness fame and blame, respect and ridicule, profit and loss, and such other responses and reactions from the society in which one has to grow and struggle.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Divine Discourse, Sep 7, 1985.[/SIZE]​
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[FONT=Arial,Helvetica, sans-serif][SIZE=+1]Fortune is as much a challenge to one's equanimity as misfortune. - Baba[/SIZE][/FONT]​
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[TD="width: 256"][FONT=Arial, Helvetica,sans-serif]All of us pray very frequently. What kind of prayer do we offer? Bhagawan lovingly reminds us to introspect and offer the right prayers.[/FONT][/TD]
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]Audio Special:
"Songs and Bhajans by Russian
speaking devotees at Prasanthi
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[FONT=Arial, Helvetica,sans-serif][SIZE=+1]Watch the Live Video Webcast of the launch of Sri Sathya Sai Mobile Hospital of Tamil Nadu from Chennai on 21 Aug 2014, at 4 p.m. (IST) Here.[/SIZE][/FONT]​
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[TD][FONT=Arial, Helvetica, sans-serif]The easiest means to achieve love for God is to worship God as having a form. Worship of God is of three important types: Satvic, Rajasic and Tamasic. In the Tamasic form of worship, the individual prays to God but continues violence, anger and pomp, causing pain. Any worship that is done for the sake of name, fame, with pomp and ego is called the Tamasic worship. Rajasic worship is done for the sake for fulfilling selfish interests and to attain great heights in one’s life. Devotion with the feeling that one alone should be safe, happy and should be blessed involves utter selfishness. Such a devotee does not even aspire or think about the well-being of the family or the society. A Satvic devotee performs all daily tasks to please God, with total surrender and offers all tasks performed during the day as loving service to God.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- My Dear Students, Vol 3, Ch 7, Jul 9 1989.[/SIZE]​
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[FONT=Arial,Helvetica, sans-serif][SIZE=+1]All work is God’s; He inspires, He helps, He executes, He enjoys, He is pleased. - Baba[/SIZE][/FONT]​
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[FONT=Arial, Helvetica, sans-serif][SIZE=-1]Featured on Radio Sai:[/SIZE][/FONT]​
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[TD="width: 256"][FONT=Arial, Helvetica,sans-serif]What are the different types of happiness? Bhagawan, our Loving God, explains to us today and motivates us to attain it.[/FONT][/TD]
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]Audio Special:
"Love to Love - Conversation with
Ms. Dana Gillespie - Part 2 - first
aired live on 19 Dec 2013"
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]H2H Special:
"Abodes of Happiness...
The Abounding Grace of Sai
to Orissa"
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[FONT=Arial, Helvetica,sans-serif][SIZE=+1]Watch the Live Video Webcast of the launch of Sri Sathya Sai Mobile Hospital of Tamil Nadu from Chennai, Today, at 4 p.m. (IST) Here.[/SIZE][/FONT]​
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[TD][FONT=Arial, Helvetica, sans-serif]Priyam, Modam and Pramodam are three types of happiness. For example, when you recall your favourite fruit, you experience some happiness. When you spot the fruit in the market, you feel greater joy! (Modam). Finally, when you procure the fruit and relish it, it gives the greatest joy! (Pramodam). Thus, Priyam is the pleasantness or happiness that arises due to the affection you have on a particular thing, person or object. Modam is the happiness you experience when you come in contact with the things you like. Pramodam is the ecstasy, the real happiness you experience when you actually enjoy the object of your liking. Similarly, the thrill you experience by knowing God’s powers – the manifestation of His Divinity and His love from scriptures and epics is called Priyam. When you put into practice what you heard, you derive the happiness of Modam. You experience Pramodam, the everlasting state of joy and bliss, when you are in Union with God.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- My Dear Students, Vol 3, Ch 16, Jul 23, 1989.[/SIZE]​
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[FONT=Arial,Helvetica, sans-serif][SIZE=+1]Realize that true happiness lies in union with God. - Baba[/SIZE][/FONT]​
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[TD="width: 256"][FONT=Arial, Helvetica,sans-serif]Where is Divinity? Is the Divine accessible only to a select few? Bhagawan lovingly reminds us today.[/FONT][/TD]
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]Audio Special:
"Tryst with Divinity - Conversation
with Ms. Rani Java - Part 2"

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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]H2H Special:
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[TD][FONT=Arial, Helvetica, sans-serif]A scabbard is a sheath for the sword. Rice is sheathed in a husk. A tamarind seed is sheathed by tamarind pulp, which in turn is sheathed by the outer shell. Thus when one thing hides another thing and its identity, it is called as a Sheath. Every human body is made up of five sheaths – The Annamaya(food) Kosha sheath covers the Pranamaya (life)Kosha. Pranamaya sheath covers Manomaya (mind)Kosha, which in turn covers Vijnanamaya (intellect)Kosha. The Anandamaya (bliss) Kosha is the kernel hidden in Vijnanamaya Kosha, wherein the soul resides. Thus the Divine Soul is safely secured within each being without exception. Hence, everyone has the equal right and opportunity to seek the soul within them. But then one has to feel an urge to attain it and direct their activities towards it. By birth, the urge to attain and experience the Atmic status has been gifted to everyone, automatically.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- My Dear Students, Vol 2, Ch 16, Jul 23, 1989.[/SIZE]​
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[FONT=Arial,Helvetica, sans-serif][SIZE=+1]To experience the Divine, people should close their mouths and open their hearts. -Baba[/SIZE][/FONT]​
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[FONT=Arial, Helvetica, sans-serif]All five elements are present in the human form. From the Element of Space, emotions, prejudices, apprehensions, shyness and the like are born. The Element of Air within the body causes the reflexes and movements like walking, respiration, etc. Hunger, thirst, sleep and fear are aspects of Fire. Blood, mucus and saliva emanates from the Element of Water. Finally skin, muscles, veins, bones and nails are the aspects representing the Earth Element. When you internalise this truth, who can argue, “This is mine, that is yours”, “I am greater, you are inferior” and so on. Anyone who speaks thus is dull-headed, unable to appreciate and see the reality. If only they have a deeper understanding, they can comprehend the truth in creation. Never be bogged down by the prevailing times or circumstances. That will amount to leading a narrow life. Develop an expansive way of life and carefully tread the path, that is ever new, holy and eternal.[/FONT]

[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- My Dear Students, Vol 2, Ch 16, Jul 23, 1989.[/SIZE][/FONT]​
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[TD="width: 256"][FONT=Arial, Helvetica,sans-serif]Why is it absurd for us to see inequality amongst God’s creation? Bhagawan lovingly explains to us today.[/FONT][/TD]
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]Audio Special:
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[FONT=Arial, Helvetica,sans-serif][SIZE=+1]Watch the Live Video Webcast of the Drama, 'Sai Nama Keerthanam Kaliyuga Sadhanam' by Bhagawan's Students at 5 p.m. (IST) on our Website Today.[/SIZE][/FONT]​
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[TD][FONT=Arial, Helvetica, sans-serif]All five elements are present in the human form. From the Element of Space, emotions, prejudices, apprehensions, shyness and the like are born. The Element of Air within the body causes the reflexes and movements like walking, respiration, etc. Hunger, thirst, sleep and fear are aspects of Fire. Blood, mucus and saliva emanates from the Element of Water. Finally skin, muscles, veins, bones and nails are the aspects representing the Earth Element. When you internalise this truth, who can argue, “This is mine, that is yours”, “I am greater, you are inferior” and so on. Anyone who speaks thus is dull-headed, unable to appreciate and see the reality. If only they have a deeper understanding, they can comprehend the truth in creation. Never be bogged down by the prevailing times or circumstances. That will amount to leading a narrow life. Develop an expansive way of life and carefully tread the path, that is ever new, holy and eternal.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- My Dear Students, Vol 2, Ch 16, Jul 23, 1989.[/SIZE]​
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[FONT=Arial,Helvetica, sans-serif][SIZE=+1]The state when your mind and intellect unites, is called freedom, also known as liberation (Moksha). - Baba[/SIZE][/FONT]​
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[TD][FONT=Arial, Helvetica, sans-serif]There are four goals (Purusharthas) in the world that people aspire for. They are Righteousness (Dharma), Wealth (Artha), Desire (Kama) and Liberation (Moksha). Realising God is the worthiest and highest goal in life. When such God is seen, realised and a close relationship is established with Him, the happiness one enjoys then, that state of liberation, that principle of love has been called as devotion of the highest order (Parabhakthi). This devotion is liberation itself; it is attaining oneness with God. Liberation is the ability to look for unity in diversity, rather than calling out the obvious differences. Attaining Parabhakthi is not easy. It is definitely possible for those who yearn and work towards it. Do not get confused that you are unique and others are different. You will be in doubt if you miss the principle of unity in your daily lives. So long as there is doubt, you cannot realize the eternal truth. [/FONT]

[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- My Dear Students, Vol 3, Ch 7, July 9 1989[/SIZE][/FONT]​
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[TD][FONT=Arial, Helvetica, sans-serif]Today there is much controversy and conflict that brews amongst all religions. There is nothing wrong with any religion. All religions are here to teach good sense. All religions propose the same Truth; they adore the same One God and the essence of all texts is the same. Hence every being must depend upon their own sanctity and morality, and try to nurture them. Morality is the lamp within every individual. Without this lamp, there will only be darkness around. This is the essence of the chant, “Lead us from untruth to truth, from darkness to light, and from death to immortality (Asathoma Sadgamaya, Tamasoma Jyothirgamaya, Mruthyorma Amrutham Gamaya)”. Sages searched for God and finally declared that they have identified Him and have known Him. Where did they see God? It is within their hearts. They said that they saw the Absolute Being who is beyond all darkness. [/FONT]

[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- My Dear Students, Vol 2, Ch 16, Jul 23, 1989.[/SIZE][/FONT]​
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[TD]Today there is much controversy and conflict that brews amongst all religions. There is nothing wrong with any religion. All religions are here to teach good sense. All religions propose the same Truth; they adore the same One God and the essence of all texts is the same. Hence every being must depend upon their own sanctity and morality, and try to nurture them. Morality is the lamp within every individual. Without this lamp, there will only be darkness around. This is the essence of the chant, “Lead us from untruth to truth, from darkness to light, and from death to immortality (Asathoma Sadgamaya, Tamasoma Jyothirgamaya, Mruthyorma Amrutham Gamaya)”. Sages searched for God and finally declared that they have identified Him and have known Him. Where did they see God? It is within their hearts. They said that they saw the Absolute Being who is beyond all darkness.

[SIZE=-1]- My Dear Students, Vol 2, Ch 16, Jul 23, 1989.[/SIZE]​
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[TD="width: 256"][FONT=Arial, Helvetica,sans-serif]What should we do to ensure the right usage of wealth, youth and knowledge? Bhagawan clearly explains to us today.[/FONT][/TD]
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]Audio Special:
"Sitar concert by Sri Prabir Bhattacharya during Gurupoornima celebrations, 10 Jul 2014"
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]H2H Special:
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[TD][FONT=Arial, Helvetica, sans-serif]The pride of wealth, manpower and youth seems to be predominant presently. Money is inert, it is lifeless. How can it be strong? Its strength or weakness is the reflection of the mindset of the individual. Wealth and education are like pure water. When water is poured in a bottle of a particular colour, the water appears to be of that colour. In the same way, when wealth is in the hands of a wicked person, it will be used only for evil deeds. Money, if it is in the hands of pure hearted people, will be used for noble deeds. Hence the usage of wealth or knowledge is dependent on the character of the person in whose hands it is. Money is not bad. The intent with which you use money should be for good. Use spirituality to streamline the focus of your mind towards good.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- My Dear Students, Vol 3, Ch 7, Jul 9 1989.[/SIZE]​
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[FONT=Arial,Helvetica, sans-serif][SIZE=+1]True sacrifice consists in sharing with others one’s wealth, strength and qualities, which are derived from society. - Baba[/SIZE][/FONT]​
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[TD="width: 37%, bgcolor: #bdc4e3"][FONT=Arial, Helvetica,sans-serif][SIZE=-1]29 Aug, 2014[/SIZE][/FONT][/TD]
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[FONT=Arial, Helvetica, sans-serif][SIZE=-1]Featured on Radio Sai:[/SIZE][/FONT]​
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[TD="width: 256"][FONT=Arial, Helvetica,sans-serif]What is the significance of worshipping Vinayaka? Bhagawan our loving God, explains to us today and motivates us to get better.[/FONT][/TD]
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]Audio Special:
"Ganesha Mahatmyam - Program presented by Bhagawan's students on 16 Sep 2007"
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]H2H Special:
"Rejoicing and Realising the
Ganesha Principle"

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[FONT=Arial, Helvetica,sans-serif][SIZE=+1]Watch the Live Video Webcast of the Ganesh Chaturthi Celebrations at Prasanthi Nilayam, Today, at 8:30 a.m. and 5 p.m. (IST) on our Website.[/SIZE][/FONT]​
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[TD][FONT=Arial, Helvetica, sans-serif]What does the term Ganapathi signify? Ga means intellect (Buddhi). Nameans Wisdom (Vijnaana). Ganapathi means the Lord of the intellect and of wisdom. He is also the Lord of all Ganas (spiritual entities). Ganas also symbolise the senses. Ganapathi is thus the Lord of the senses. Hence on this Ganapathi festival, you must purify your mind and offer it to Him. It is only when one is pure that intelligence blossoms. It is only with the blossoming of intelligence that Siddhi (the spiritual goal) is attained.Vinayaka presides over Buddhi and Siddhi (the intellect and spiritual realisation). Siddhi signifies the realisation of Wisdom. That is why the scriptures say that Siddhi and Buddhi are the consorts of Vinayaka, andKshema (well being) and Ananda (bliss) are His two sons.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- My Dear Students, Vol 3, Ch 7, Jul 9 1989.[/SIZE]​
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[FONT=Arial,Helvetica, sans-serif][SIZE=+1]When you ignore your defects and magnify the faults in others, you are practicing violence. - Baba[/SIZE][/FONT]​
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[TD][FONT=Arial, Helvetica, sans-serif]In a large gathering, people speak many languages. Each person understands only their language, and wants that they should be spoken to in that language. But there is a language of the heart, which all can understand and all would like to hear. That is the language which I speak, the language that goes from My heart to yours. When heart speaks to heart, it is love that is transmitted without any reservation. Trials, turmoil and thrills - these are constant for all of mankind. The responsive heart listens to these with sympathy and answers with love. Everyone is eager to be happy; everyone wants to work less and gain more, give little and get amply, but no one experiments with the other method, that is, wanting less and giving more. Every want is a shackle that hinders movement, and is a drag on the foot. Reduce wants; live simply, that is the way to happiness. [/FONT]

[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Divine Discourse, 15 May 1969.[/SIZE][/FONT]​
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[TD][FONT=Arial, Helvetica, sans-serif]No one will like the one who is conceited and egotistic. Even your spouse and your own children, though they may appear to respect you externally, will not be happy with you, when you are an arrogant person. Not just that, as long as you are filled with ego, it is highly unlikely that you will really be happy. Therefore at the very outset, you should get rid of your ego (ahamkara). So too, when you are filled with anger, you cannot experience joy; you are bound to be miserable. Only when you subdue anger you will be able to experience happiness. Similarly, when you are filled with insatiable desires, you will not really feel wealthy. The moment you give up desires, all riches will come to you. If you stay greedy, you will be a stranger to happiness. Give up greed, and you will feel endowed with all riches. [/FONT]

[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Divine Discourse, Aug 25, 1998.[/SIZE][/FONT]​
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[TD][FONT=Arial, Helvetica, sans-serif]A young college student can roam free on his two legs; when he marries, he becomes four-footed! A child makes him six-footed; now the range of his movements is restricted. The more the feet, the less the speed, the stronger their grip on the ground; a centipede can only crawl. More hurdles, more handicaps. Accumulation of sofas, chairs, cots, tables and shelves clutter the hall and render movements slow and risky. Attachment brings sorrow in its wake; at last, when death demands that everything be left behind and everybody be deserted, you are overpowered with grief! Be like the lotus on water; on it, not in it. Water is necessary for the lotus to grow; but it will not allow even a drop to wet it. The objective world is the arena of virtue and the gymnasium for the spirit. But use it only for that purpose; do not raise it to a higher status and adore it as all-important.[/FONT]

[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Divine Discourse, May 15, 1969[/SIZE][/FONT]​
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