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Teachings of Bhagwan Sri Sathya Sai Baba

Teachings of Bhagwan Sri Sathya Sai Baba

One of the goals of the Sathya Sai International Organization (SSIO) is to spread Swami's
divine teachings throughout the world.


Toward that end, the SSIO has produced four books in the series "Teachings of Bhagawan Sri Sathya Sai Baba". These can be accessed at the following link:


Teachings of Bhagawan Sri Sathya Sai Baba


The following topics are covered in the four books:

  • Volume 1: Ceiling on Desires / Eight Flowers of Worship
  • Volume 2: Silence / You Cannot Always Oblige, but You Can Always Speak Obligingly
  • Volume 3: Who Is Dear to the Lord / Twenty Virtues Essential for Wisdom / Ten Types of Purity
  • Volume 4: The Three Ps / The Four Fs / The Five Ds / W-A-T-C-H / Forget the Harm Done by Others and Also Forget the Good You Have Done to Others

Please note that the entire book includes only Swami's
divine words and appropriate references.


Kindly share this information with all Sri Sathya Sai Followers


Thank you


SAIRAM


( Source: Fwded Mail )
 
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[TD="width: 256"][FONT=Arial, Helvetica, sans-serif]On this auspicious occasion of Vishu(Kerala New Year), what is the most important truth we must learn at the feet of Divinity? Bhagawan very sweetly and crisply reminds us today.[/FONT][/TD]
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[TD][FONT=Arial, Helvetica,sans-serif]The Divine has comes as Avatar only to teach mankind the truth about love. Love alone is the fruit of love. True Love has no trace of self-interest and knows no fear. The world displays the diversity that has emanated from the One. The Divine demonstrates the unity that subsumes the diversity. Recognition of this ‘Unity in Diversity’ can be learnt only from the Divine. Wherever you go, whatever you do or see, cultivate the sacred feeling that you will do only those actions which pleases God. The Gita has declared: Bear no ill-will towards any living being (Adveshtaa Sarva Bhoothaanaam). Hatred towards anyone is hatred for God. The scriptures have also clearly declared: The salutation that you offer to anyone reaches the Divine. When you fill your hearts with love, you will have no hatred towards anyone. Cultivate the faith that the Divine is in everyone and surrender unto Him in a spirit of true dedication.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Divine Discourse, 3 Sep 1988.[/SIZE]​
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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]To regard the universe as a manifestation of God and to experience it as such
is real devotion. - Baba
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[TD="width: 256"][FONT=Arial, Helvetica, sans-serif]What should we do for the relationship with our beloved Creator to blossom? Bhagawan, our Loving Master, clearly explains to us today.[/FONT][/TD]
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[TD][FONT=Arial, Helvetica,sans-serif]As long as you have worldly desires in view, you cannot escape sorrow. Joy and peace are not present in external objects; they are within you. But in your foolishness, you search for them outside yourself in the external world. For sure, you are bound to depart from this ephemeral world – perhaps today or tomorrow. Therefore realising its impermanence, try to know the essence of the eternal Truth. Try to experience the love that is God (Paramatma) itself. Discriminate at every turn, accepting what is true and discarding the rest. Anyone and everyone can easily grasp the relationship you (jiva) have with your Creator, if you acquire these three chief instruments - (1) a mind unsullied by attachment and hatred (2) speech unsullied by falsehood and (3) a body unsullied by violence. Arise and awaken yourself, here and now![/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Prema Vahini, Ch 19.[/SIZE]​
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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]Keep the name of the Lord always radiant on your tongue and mind; it will keep the antics of the mind under control. – Baba[/SIZE][/FONT]​
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[TD="width: 700"](1) "I am God; I am not different from God.” Be conscious of this always. Keep it ever in mind. "I am God; I am God. I am not different from God." Be reminding yourself of this. Pray that you may not fail in this spiritual exercise (sadhana).

(2) "I am the Indivisible Supreme Absolute (Akhanda Para Brahman).” This is the second Truth to be established in the consciousness by unremitting repetition and prayer.

(3) "I am Sat Chit Ananda (Being, Awareness, Bliss).”

(4) "Grief and anxiety can never affect me." Develop this faith and convince yourselves of this Truth by repeated assurance and prayer.

5) "I am ever content; fear can never enter me.” Feel thus forever. Pray that this conviction grows stronger and stronger. Exhort yourself, "O Self! Utter 'Om Tat Sat, `Om Tat Sat'" the threefold symbol of Brahman. As the physical body is maintained healthy and strong by the five vital airs (Prana), these five prayers will endow you with the "awareness of Brahman,” which is the same as "the status of Brahman Itself."

Do not demean or condemn yourself as low or small or weak. The body is but a vehicle for the journey through life. Do not mistake it as your Self and impose on your Self its ups and downs. You purchase a car and possess it for the sake of its usefulness, not for keeping it under lock and key in the garage.

The body car should be put to the best use, for attaining Brahmananda. The four goals of human life - Right living, Rght earning, Right desiring and release from worldly bondage (Dharma, Artha, Kama, Moksha) - are the wheels of the vehicle; the wheel inside that steers these four is the mind. The intellect (buddhi) is the switch. The air which fills the tubes in the tyres is Faith and the destination Ananda.


Ananda is the breath that sustains life. That is the goal which has to be ever in view, while navigating the ocean of one's life. Even the least trace of Ananda that one derives is but a reflection of Brahmananda. One has to keep this in mind. Anything done or said or seen is but the prompting of the Brahman that is one's reality. Have faith in this fact.


In order to develop and deepen this faith, certain spiritual practices can be undertaken. Do not feel separate from God and consider Him as the ‘Giver’ and yourself as the ‘recipient’. This smacks of commerce. It is wrong to plan for getting some wish granted in return for what you offer. God will not pay any attention to your material greed; He watches the heart and its contents. Believers in God have not understood God if they bargain with Him and clamour for worldly goods. Hence, from ages past, they have suffered misery. The Divine seeks and rewards only Divine qualities, virtues and conduct.


The body is transient and the joy it seeks and gets is equally transient. The Ananda one gets through meditation on the Atma is as lasting as the Atma. When Godhead assumes a body, It too is unaffected as the Atma.

Nothing can confer as much Ananda as virtue, neither wealth, nor material power, nor fame nor scholarship. The highest virtue is humility, surrender to God. People speak of those who have no one to look after them as `orphans' but God looks after every one. So, no one can be an orphan. God alone is the orphan (Anaatha), for who can claim that he is God's guardian?


Dedicate thought, word and deed to God. Do not treat some of your activities as done for God and others as done for yourself. They are both like the two halves of a pulse grain. The plant sprouts from the middle of the grain, drawing sustenance equally for both halves. The alert and the inert, the living and the non-living, the moving and the non-moving are all God. Strengthen this faith, live in this faith. This is the prescription for perpetual Brahmananda.[/TD]
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[TD="width: 256"][FONT=Arial, Helvetica, sans-serif]At times, the responses from Great Sages are different, even to the same set of issues. Why? Bhagawan lovingly explains to us today.[/FONT][/TD]
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[TD][FONT=Arial, Helvetica,sans-serif]In dealing with devotees, the Lord has to maintain a balance. Here is an example from the life of Ramakrishna Paramahamsa. In olden times or the present, there are always some people who indulge in calumny against good men. Once, two of his disciples experienced some villagers abusing the noble sage in two different incidents. In response, Brahmananda, a young gentle devotee, shed tears. Vivekananda retorted and threatened the villagers. Sage Ramakrishna disagreed with both their actions! Explaining, he taught, "There are four tyres for a car. The pressure in the front tyre and rear tyres must be as prescribed. If there is excessive pressure in some tyres, it should be reduced. If some tyres have low pressure, they have to be inflated. Only then the car will run smoothly. Vivekananda suffers from excessive pressure; he requires to be deflated. Brahmananda is too weak, so he has to be inflated."[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Divine Discourse, Trayee Brindavan, July 1988.[/SIZE]​
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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]The solution you receive will depend on the state of your spiritual development and the situation in which you are placed. - Baba[/SIZE][/FONT]​
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[TD="width: 256"][FONT=Arial, Helvetica, sans-serif]What should we pray for from the Lord and why? Bhagawan lovingly teaches us today.[/FONT][/TD]
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[TD][FONT=Arial, Helvetica,sans-serif]You should not pray to God seeking this favour or that. The reason is no one knows what immensely precious, Divine and magnificent treasures lie in the treasure-house of Divine Grace. You can never know what God intends or desires to give you, His devotee. Under such situations by asking for trivial and petty things, you are demeaning His Divine estate. Hence do not seek from God, nor desire, nor pray for petty trinkets. More precious and desirable than anything else is God's love. Hence Mother Meera sang: "Oh heart, drink the nectar of Divine love." If you must ask for anything from God, then pray to Him thus: "O Lord! Let me have You alone." Once you have secured the Lord, you can get anything you want. When you can get the precious Divine love, why crave for anything else?[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Divine Discourse, 9 Oct 1989.[/SIZE]​
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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]What everyone should seek is the grace of the Divine which is a treasure greater than all the wealth in the world. - Baba[/SIZE][/FONT]​
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[FONT=Arial, Helvetica, sans-serif]You should not pray to God seeking this favour or that. The reason is no one knows what immensely precious, Divine and magnificent treasures lie in the treasure-house of Divine Grace. You can never know what God intends or desires to give you, His devotee. Under such situations by asking for trivial and petty things, you are demeaning His Divine estate. Hence do not seek from God, nor desire, nor pray for petty trinkets. More precious and desirable than anything else is God's love. Hence Mother Meera sang: "Oh heart, drink the nectar of Divine love." If you must ask for anything from God, then pray to Him thus: "O Lord! Let me have You alone." Once you have secured the Lord, you can get anything you want. When you can get the precious Divine love, why crave for anything else?[/FONT]

[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Divine Discourse, 9 Oct 1989. [/SIZE][/FONT]​
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Vedic rituals that are taught to us has to be sincerely chanted at the Deities at regular intervals without any secondary thoughs.
One must understand that the Vedas are the via media to cater a person's needs of the present days. As the custodian of Vedas,
in India, everyone has to learn it properly under a Guru who is well-versed both in accent and meaning. It can be learnt by any ordinary
folk but one has to have to sincerity and dedication to learn it with the pure attention on the Dharma that is followed in India.
One should be able to analyze the valuable aspects of Vedic Philosophy. so as to focus the mind on the path towards the
ultimate point of touching the Supreme Power to seek HIS blessings. Our Vedas have many hymns/slokas which have
direct link in praise of the Supreme Power. It is an ocean and only drop by drop has to be consumed to energize the brain and
mind to attain the purity. Then, one would be able to answer as to whom we should worship and why worship is essential.


Balasubramanian NR
Ambattur
 
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[FONT=Arial, Helvetica, sans-serif]An unfortunate sign of the Kali age is that everyone goes to a temple or place of worship only to get trivial benefits. If you can win over the Lord Himself, what is beyond your reach? Sage Tyagaraja clearly declared, "Rama, if only I have Your grace (anugraha) no planets (navagrahas) can do any harm." The fortitude derived from love of the Lord, endows you with self-confidence. Self-confidence generates an immense internal power. Everyone must develop this power. Develop this self-confidence so that you can experience Atma-Ananda (bliss of the Self). The person filled with love of the Lord has great peace of mind, is pure at heart and is unruffled by any adverse circumstances, failures or losses. Love must be free from feelings of expectation. Love which arises out of a desire for something in return is not true love. Develop totally selfless and motiveless love.[/FONT]

[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Divine Discourse, 9 Oct 1989. [/SIZE][/FONT]​
 
May God bless the blessed soul of the Mother of RR ji and VR Ji ..may she rest in peace in heavenly abode.
 
Deeply saddened by the loss of beloved mother of Smt VR & RR!

May her soul rest in peace!

May God give courage and strength to the bereaved family!
 
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[TD="width: 256"][FONT=Arial, Helvetica, sans-serif]What should be the primary objective on our minds when we pray? How will a person with selfless love be? Bhagawan reminds us today.[/FONT][/TD]
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[TD][FONT=Arial, Helvetica, sans-serif]Your love for God should be firm and unchanging, unaffected by trials and tribulations and the vicissitudes of life. Pandavas are supreme examples of unwavering love for Krishna. When Draupadi was being humiliated in Duryodhana's assembly hall, when Abhimanyu was attacked and slain by the Kauravas, when Aswathama massacred the Upa-pandavas (Pandavas’ children), or when they performed the glorious Rajasuya sacrifice at the height of their power, or when they were in exile in the forest, without succumbing to the difficulties and troubles they were subjected to, they adhered firmly to the name of Krishna, with unwavering faith in Him. They relied only on Krishna's love. Difficulties and troubles are passing clouds which come and go. Do you remember all the kith and kin from your previous lives? The only relationship that remains unchanged is the one with God. Attach yourself to Him.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Divine Discourse, 9 Oct 1989.[/SIZE]​
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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]Never feel depressed when you are weighed down by difficulties. God will never impose on you the ordeals which you cannot bear. - Baba[/SIZE][/FONT]​
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[TD="width: 256"][FONT=Arial, Helvetica, sans-serif]How can we effectively surge forward in our quest for peace? Bhagawan lovingly explains today.[/FONT][/TD]
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[TD][FONT=Arial, Helvetica, sans-serif]The Gopikas did not concern themselves with the question whether the Divine was attributeless or full of attributes. They preferred to worship the Divine in the form of Krishna and they wanted their forms to merge in the Divine. "Thereby we shall be formless," they declared. It is when we forget our form that we can merge in the Formless. The Divine cannot be experienced through Dhyana (meditation) or Japa(recitation); this is a delusion. These practices may give momentary peace of mind. To experience permanent joy, develop your Divine nature. For this, your environment must be congenial and have pure and Divine vibrations. It is not necessary to go to a forest to concentrate on the Divine Atma dwelling within your heart. The key to inner peace is within you and not outside. In the atmosphere of a sacred divine presence, you can promote your quest for peace more effectively.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Divine Discourse, 14 Aug 1990.[/SIZE]​
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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]Just as air or water assumes the form of the container in which it is kept, God acquires the form in which the devotee worships Him. All forms are His. - Baba[/SIZE][/FONT]​
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[TD="width: 256"][FONT=Arial, Helvetica, sans-serif]For our devotion what acknowledgement should we aspire from the Lord? Bhagawan lovingly teaches us a beautiful lesson.[/FONT][/TD]
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[TD][FONT=Arial, Helvetica, sans-serif]Many call themselves devotees, but this claim means nothing by itself. When you write a letter, unless it is acknowledged by the recipient, you cannot be sure of where you stand. Likewise, whether one is a devotee or not should be declared by the Lord Himself. Arjuna did not say to Krishna: "I am Your devotee." Nor was Lord Krishna content in announcing: "Arjuna, you are my devotee." Why did Lord Krishna choose to say: "You are My friend and devotee”, instead of calling Arjuna either a ‘friend’ or a ‘devotee?’ There is a profound spiritual significance in this declaration, which will become clear only when you practice the spiritual life. If Krishna were to say to Arjuna, "You are My friend", Arjuna’s ego will be inflated and he will take undue liberties with Krishna. If He were to say, "You are my devotee," Arjuna will become extremely submissive. Hence Lord Krishna declared, “Arjuna, you are My devotee and friend."[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Divine Discourse, Trayee, July 1988.[/SIZE]​
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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]God alone is truly selfless as your friend and benefactor for all times to come. - Baba[/SIZE][/FONT]​
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[TD="width: 256"][FONT=Arial, Helvetica, sans-serif]What is the efficacy of God's precious Names? Bhagawan lovingly reminds us today.[/FONT][/TD]
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[TD][FONT=Arial, Helvetica,sans-serif]For this universal ailment of the cycle of birth and death (bhava-roga),listening to spiritual discourses (sravana) and singing God's name (kirtana) is a mandatory prescription. God's Name, Vedas and Puranas must be recited and listened to. Performing all these, if you do not awaken your own inner consciousness (antah-karana), you will fall into perdition. Hence, to attain God's Grace, the feeling of 'I-ness' (ahamkara),which makes you say, "I am the doer", should be rooted out from your heart. Everyone learned or illiterate, should feel an overwhelming urge to know God. God has equal affection toward all His children, for to illumine is the nature of light. So too, uttering God's name, one can progress in the realisation of God, another may perhaps do wicked deeds! It depends on your usage of the light. Remember - the Lord's name is without blemish, always and forever. [/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Prema Vahini, Ch 21.[/SIZE]​
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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]Bhajans, Satsang and meditation done with the mind soaked in love will confer Peace, Joy and Wisdom. – Baba[/SIZE][/FONT]​
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[TD="width: 37%, bgcolor: #bdc4e3"][FONT=Arial, Helvetica, sans-serif][SIZE=-1]24 Apr, 2015[/SIZE][/FONT][/TD]
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[FONT=Arial, Helvetica,sans-serif][SIZE=-1]Featured on Radio Sai:[/SIZE][/FONT]​
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[TD="width: 256"][FONT=Arial, Helvetica, sans-serif]What must we do to please and be connected with God who resides within us? Bhagawan explains and gives us a very important message today.[/FONT][/TD]
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]Audio Special:
'Fleeting Moments Lasting Memories
- Reflections of former Sai students
- Dr. K. Anil Kumar'
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]H2H Special:
'Reverential Offering of Sai Pancharatnas to Sri Sai Nada Brahmam'
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[FONT=Arial, Helvetica,sans-serif][SIZE=+1]Watch the Live Video Webcast of the Aradhana Mahotsavam at 8:15 a.m. and 5:15 p.m. (IST) from Prasanthi Nilayam Today on our Website, Radio Sai Global Harmony - The Voice of Pure Love Sri Sathya Sai Baba[/SIZE][/FONT]​
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[TD][FONT=Arial, Helvetica,sans-serif]God is omnipresent and is within you. The primary requisite to find Him within you is having pure and selfless love. Chant His Name with love. All living beings are bound by karma in this world. God loves the human form. Hence Avatars come in human form. You can experience His vision by following your duties (Karma marga), as declared in Bhagavad Gita. The Divine is being worshipped as a decorated idol or image, with an artificial form. You should experience the Lord in His natural form, in a natural manner. All the ornamentation a devotee resorts to does not please God. It may please the heart of other devotees, but God's heart is not moved thereby. Only through love can God's heart be moved and softened. Every devotee has that power. Instead of resorting to extravagant adulation of God or seeking petty favors from God, yearn for God alone and you will get everything. Endeavour to make God your intimate friend. [/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Divine Discourse, 9 Oct 1989.[/SIZE]​
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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]Among the nine forms of devotion, the foremost is the cultivation of friendship
with God (Sakhyam). - Baba
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Bhagawan Sri Sathya Sai Baba Suprabhatam -

Bhagawan Sri Sathya Sai Baba Suprabhatam

https://www.youtube.com/watch?v=G443kAUiFDc

Uploaded on May 29, 2009
This video is a humble offering at the feet of our Lord Sri Sathya Sai Baba.

Bhagavan Sri Sathya Sai Baba Suprabhatam

Easwaramba Suthah Shreeman
Poorvaa Sandhyaa Pravarthathe
Utthishta Sathya Sayeesha
Karthavyam Daivam Aanhikam

O Son of Easwaramba ! O Resplendent Majestic One ! Dawn is heralding in the East. The daily tasks of Divinity which Thou hast undertaken has to be accomplished, therefore, awake, O Lord Sathya Sai!

Utthishtotthishta Partheesha
Utthishta Jagadheepathey
Utthishta Karunapoorna
Loka Mangala Siddhaye

Awake, Awake, O Lord of Parthi! O Lord of the entire Universe and Mankind ! Awake, O Compassionate Lord! So that the world attain auspiciousness, happiness, prosperity, welfare and blessings.

Chitraavathi Thata Vishaala Sushaantha Soudhey
Thishtanthi Sevaka Janaah Thava Darshanaartham
Aadhithya Kaanthiranubhaathi Samastha Lokaan
Sri Sathya Sai Bhagawan Thava Suprabhatham

In the vast Mansion, full of bliss and tranquility, (Prashanthi Nilayam) on the banks of the river Chitravathi, those anxious to serve Thee are waiting for Thy Darshan. The radiance of the Sun is illumining the World. O Lord Sathya Sai! Blessed by Thy wakefulness, we pray for an auspicious day.

Thwannaama Keerthana Rathaah Thava Divya Naama
Gaayanthi Bhakthi Rasa Paana Prahrushta Chiththaah
Daathum Krupaasahitha Darshanamaashu Thebhyah
Sri Sathya Sai Bhagawan Thava Suprabhatham

Devotees engrossed in singing Thy Glory are happy and blissful, when they taste the nectar of devotion. Kindly shower Thy Grace by granting them Thy Darshan. O Lord Sathya Sai! Blessed by Thy wakefulness, we pray for an auspicious day.

Aadhaaya Divya Kusumaani Manoharaani
Sreepaada Poojana Vidhim Bhavadanghri Mooley
Karthum Mahothsukathayaa Pravishanti Bhakthaah
Sri Sathya Sai Bhagawan Thava Suprabhatham

Bringing holy flowers with captivating colors and fragrance, for worshipping Thy Lotus Feet, in the form as prescribed by the scriptures, Thy devotees are coming in, with great yearning and enthusiasm. O Lord Sathya Sai! Blessed by Thy wakefulness, we pray for an auspicious day.

Desaantharaagatha Budhaah Thava Divya Moorthim
Sandharshanaabhirathi Samyutha Chiththa Vruthyaa
Vedoktha Manthra Pathanena Lasanthyajasram
Sri Sathya Sai Bhagawan Thava Suprabhatham

Wise persons from distant countries, moved by yearning to have Thy Darshan, have come and they are having great delight in reciting constantly mantras of the Vedas. O Lord Sathya Sai! Blessed by Thy wakefulness, we pray for an auspicious day.

Shruthva Thavaadbhutha Charithram Akhanda Keerthim
Vyaaptham Diganthara Vishaala Dharaathalesmin
Jignaasu Lokaupathishtathi Chaasramesmin
Sri Sathya Sai Bhagawan Thava Suprabhatham

Hearing Thy marvellous tales and fame that has reached the farthest horizons, earnest seekers of Reality have come to this place and are waiting. O Lord Sathya Sai! Blessed by Thy wakefulness, we pray for an auspicious day.

Seetha Sathee Sama Vishuddha Hridhambu Jaathaah
Bahvanganaa Kara Gruheetha Supushpa Haaraah
Sthunvanthi Divyanuthibhih Phani Bhushanam Thwaam
Sri Sathya Sai Bhagawan Thava Suprabhatham

Women devotees, whose (petals of) heart are unattached to the world like Lotus petals (which are unattached to the water in which they grow, even though they cannot survive without water) and are similar to Mother Seetha in virtues and piousness are singing Thy Glory - the Glory of Lord Shiva adorned with Serpent around His neck - through holy hymns holding excellent flower garlands in their hands. O Lord Sathya Sai! Blessed by Thy wakefulness, we pray for an auspicious day.

Suprabhatham Idam Punyam Ye
Patanthi Dine Dine
Tey Vishanthi Param Dhaama
Jnaana Vijnaana Shobhithaah

Whoever daily recites this morning awakening Hymn will attain the Highest Abode resplendent with the Supreme intelligence as well as Supreme wisdom.

Mangalam Guru Devaaya
Mangalam Jnaana Dhaayine
Mangalam Parthi Vaasaaya
Mangalam Sathya Saayine

May the divine Guru be auspicious to us; May the Bestower of wisdom be auspicious to us; May the Lord, Who manifested in Parthi be auspicious to us; May Bhagawan Sathya Sai Baba be auspicious to us.
 
I have come to light the lamp of love in your hearts, to see that it shines day by day with added luster. I have not come to speak on behalf of any particular [religion]... I have not come on any mission of publicity for any sect or creed or cause; nor have I come to collect followers for any doctrine. I have no plan to attract disciples or devotees into my fold or any fold. I have come to tell you of this universal unitary faith, this [divine soul] principle, this path of love, this... duty of love, this obligation to love. -- Sathya Sai Baba (Sathya Sai Speaks, vol. 8, no. 22)
 
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[TD="width: 256"][FONT=Arial, Helvetica, sans-serif]If God is formless, what is the rationale behind worshipping an image or idol as God? Bhagawan, our loving Master, clearly explains to us today.[/FONT][/TD]
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[FONT=Tahoma, Geneva,sans-serif][SIZE=-1]Audio Special:
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[TD][FONT=Arial, Helvetica, sans-serif]Many people slander image worship, but its basis is really one’s capacity to see the macrocosm in the microcosm. The value of image worship is testified by experience; it doesn’t depend on one’s imaginative faculty. What is found in the form of the Lord (Virat-swarupa) is also found, undiminished and unalloyed, in the image form (Swarupa). Images serve the same purpose as metaphors and similes in poetry. They illustrate, amplify, and clarify. Joy comes not through the shape of things but through the relationship established. Not any child but her child makes the mother happy. So it is with each one and all things! With each and every thing in the universe, if one establishes that kinship, that Godly love(Iswara prema), then truly an overpowering joy can be experienced! Only those who have felt it can understand.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Prema Vahini, Ch 20.[/SIZE]​
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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]If you wish to experience oneness, you must see the cosmos through the glass
of ekatma-bhava (spiritual unity). - Baba
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[TD="width: 256"][FONT=Arial, Helvetica, sans-serif]What is the importance of scriptures? What is the key message we must practice from the scriptures? Bhagawan lovingly explains to us today.[/FONT][/TD]
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[FONT=Tahoma, Geneva,sans-serif][SIZE=-1]Audio Special:
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[TD][FONT=Arial, Helvetica, sans-serif]People yield to delusion and become one with the darkness caused by false values and attachment to the unreal, the ‘me’ and ‘mine’. But the scripture (Shastra) is like a mother; she does not give up. She persists and pursues; she reminds you of your goal so that you will be saved. The scriptures are to be considered as the cause of the awareness of the incomprehensible, immeasurable and inexpressible Brahman. The scriptures are numberless, and a lifetime is too short. Aspirants are plenty; doubts and hesitations are numerous; steadfastness is meager. As a result, no one can claim full mastery. But you need not drink the entire ocean to know its taste; one drop is enough. Similarly, it is impossible to understand all the contents of the scriptures. But it is enough to grasp the important lesson that it teaches and put it into practice. The lesson is: constant remembrance of the Divine.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Sutra Vahini, Ch 2.[/SIZE]​
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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]To experience the proximity of the Divine the easiest path is to remember constantly
the name of the Lord. - Baba
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[TD="width: 256"][FONT=Arial, Helvetica, sans-serif]Can we escape the grasp of karma we may have perhaps inherited from the past? How? Bhagawan lovingly teaches us and gives us courage.[/FONT][/TD]
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[FONT=Tahoma, Geneva,sans-serif][SIZE=-1]Audio Special:
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- Dharma Series Question Answer session - 14'
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[FONT=Tahoma, Geneva,sans-serif][SIZE=-1]H2H Special:
'Discourse Quiz
on Lord Hanuman'
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[TD][FONT=Arial, Helvetica, sans-serif]Scholars say, it is impossible to escape karma. What they say is true to a certain extent. Now, you may wonder if there is a way to escape from the consequences of karma. Yes, it is possible for everyone, if they ‘earn’ the grace of God. Once you deserve and receive God’s grace, you will not be affected by karmaphala (consequences ofKarma). Hence, strive to earn divine grace. When you earn Divine grace, even if you have to experience the consequences of karma,you will not feel the pain. Consider the example of a bottle with medicine. The medicine will have an expiry date. After the expiry date, the medicine will lose its potency. Likewise, God’s grace will make thekarmaphala ‘expire’, and nullify the effects of karma. The most important aspect here is to ‘deserve’ His Grace. You must cultivate necessary strength and willpower to deserve divine grace, and be free from the shackles of karma.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Divine Discourse, July 21, 2005.[/SIZE]​
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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]Learn to love and respect everyone. Then will you earn the grace of the Divine who is the dweller in all beings. - Baba[/SIZE][/FONT]​
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