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Sai lives on

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Sri tks/ Renuka,

These are not available on website.

The books are published by Universities Press and distributed by Orient
Longmans. The titles are :

Vignettes in physics - a series by prof. g.venkataraman.

The Many phases of matter
Why are things the way they are ?
Bose and his statistics
Chandrasekhar and his limit
A hot story
At the speed of light
The quantum Revolution in 3 volumes -
The breakthrough
QED - the jewel of physics
What is Reality ?
 






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[TD="width: 38%"][FONT=Arial, Helvetica, sans-serif] Why should we strive to lead our lives in a way it pleases the Lord? The Lord Himself gives us the answer. [/FONT]
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]Audio Special: [/SIZE][/FONT][FONT=Tahoma, Geneva, sans-serif][SIZE=-1]"SSE on Air, Episode-02: Co-operation"[/SIZE][/FONT][FONT=Arial, Helvetica, sans-serif][SIZE=+1]

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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]Latest Video Presentation[/SIZE][/FONT][FONT=Tahoma, Geneva, sans-serif][SIZE=-1]:
"The Eternal Educator"[/SIZE][/FONT][FONT=Arial, Helvetica, sans-serif][SIZE=+1][FONT=Arial, Helvetica, sans-serif][SIZE=+1]

[/SIZE][/FONT][FONT=Arial, Helvetica, sans-serif][SIZE=+1]Click Here to Watch Now[/SIZE][/FONT][/SIZE][/FONT]​
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[FONT=Palatino Linotype, Book Antiqua, Palatino, serif]Its animal nature to get attracted to the exterior; the Lord is pleased only by internal charm that arises from good character. Do not be driven by the low tastes of the world and the cheap regard that people bestow. Strive for the grace and love of the Lord. The affection that people shower is not constant, for it depends on their likes and dislikes. But the love that the Lord bears for you depends on your good qualities alone; it gives you permanent joy. True beauty lies in character, not in anything else. There is nothing more charming than this.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Dhyana Vahini, Ch 9: “Spiritual Development”.[/SIZE][/FONT]​

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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]The thought manifests as word, the word translates into deed, the deed develops into habit, the habit hardens into character. So watch the thoughts and its ways. - Baba[/SIZE][/FONT]​
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I saw teardrops glistening,
In Your enchanting lotus eyes,
Ashamed am I, sweet Lord,
It made me realise,
I have to break all my ties...
With selfish pursuits,
Vested interests, mean motives,
And tinsel yearning...
With I, me and mine,
With erratic ego,
I have to break all links...
For these things take me,
Away from Thee,
And I do not see any reason to live,
Beloved Bhagawan,
If I am not connected to Thee...
I do not see any reason to live,
If I don’t reach out to all as Thee,
For the core of every being,
Represents You for me...
...I do not see any reason to live,
If I don’t practice what You teach,
For then Your code of conduct,
I do breach...
You are the reason for me to live,
You are the reason I breathe,
So I must choose You,
Over anger, lust, attachment and greed...
Or else life has no worth,
And oh! so vain is this birth...
...To You, a hundred per cent,
Of myself I have to give,
For I cannot see,
Any other teardrop does glisten,
In Your beautiful eyes,
Oh! precious Lord, permit me,
To hasten,
To break the ties...
 




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[TD="width: 38%"][FONT=Arial, Helvetica, sans-serif] When man is entangled inextricably in the consequences of his own actions, what is the means to redemption? Bhagawan gives us the solution today. [/FONT]
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]Audio Special: "Talk by orthopedic surgeon Dr. Satish Kadaba"[/SIZE]​
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]Prasanthi Diary:
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[FONT=Arial, Helvetica, sans-serif]The lives of individuals are determined by the actions performed by them in previous lives and the present one. The entire load of accumulated karma that is slowly being worked out over many life times by the individual is called sanchitha karma. That karma which directly influences the current life is called praarabdha karma. The actions being performed, which is bound to affect the future is called aagaami karma. While the actions one is engaging in is referred to as karma, being inactive is called akarma! If you are not attached to the fruits of your actions, but carry it out as your duty and as your way of worship; then you can practice akarmaeven though physically engaged in Karma. This is the highest sadhana.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Sathya Sai Vahini, Ch 18: “Activity and Action”[/SIZE]​
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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]There is no greater example of selfless love in action than nature.[/SIZE][/FONT][FONT=Arial, Helvetica, sans-serif] - Baba[/FONT]​
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In case you don't see the images below, Click here to see this page online.




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[TD="width: 38%"][FONT=Arial, Helvetica, sans-serif] How does one protect and foster the goodness within? Bhagawan explains today. [/FONT]
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]Audio Special: "Excerpts from the book 'With Love Man is God' by Dr. Samuel Sandweiss - 08"[/SIZE]​
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]Latest H2H Quiz[/SIZE]​
[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]: "Tales to Transform: Direct from the Divine- Part 3"[/SIZE][/FONT][FONT=Arial, Helvetica, sans-serif][SIZE=+1]

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[TD][FONT=Arial, Helvetica, sans-serif]The good should never even discuss the evil that others do, for that will contaminate them. The stories of child devotees like Dhruva and Prahlada will, if listened to, grant merit and show the path; and the stories of great women like Savithri and Anasuya will destroy the roots of evil and strengthen character. How will this happen? They are all holy and their lives are without a blemish; therefore to discuss them and their lives is worthwhile and beneficial. Always discuss the good in others and never about their faults. If you can, try constantly to offer them good advice and turn them to noble ways. You should cultivate peace of mind, charitableness and eagerness to promote the welfare of all. These can come only through repetition of the Divine Name and meditation.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Dhyana Vahini, Ch 9: “Spiritual Development”[/SIZE]​
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Renukaji,

In 1965, SSB used to come to Bombay and stay either in Modi's bungalow or Gwalior
Maharaja's palace in worli. Four or five of us used to go and see him. Only four or
five devotees then, no one else. Once he told us - you all are fortunate to sit close to
me and converse. Listen, within a few years you will be standing in a large crowd and
see me flying in a helicopter ! Yes, the crowds swelled thereafter.

Since, in the meantime, Shirdi Saibaba beckoned me to come there, I used to go to
Shirdi on all week-ends without fail.

I did not see SSB thereafter.
 
Last edited:
N.R.Ranganathan said:
Renukaji,

In 1965, SSB used to come to Bombay and stay either in Modi's bungalow or Gwalior
Maharaja's palace in worli. Four or five of us used to go and see him. Only four or
five devotees then, no one else. Once he told us - you all are fortunate to sit close to
me and converse. Listen, within a few years you will be standing in a large crowd and
see me flying in a helicopter ! Yes, the crowds swelled thereafter.

Since, in the meantime, Shirdi Saibaba beckoned me to come there, I used to go to
Shirdi on all week-ends without fail.

I did not see SSB thereafter.
Click to expand...


Dear Ranga ji,

Most important..He saw you.
 



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[TD="width: 38%"] [FONT=Arial, Helvetica, sans-serif]We may offer prayers all day long; we may offer all our actions to God. But which of these reach God? Bhagawan explains today.[/FONT] [/TD]
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]Audio Special: "Interview with Dr.Ravi Dabir of the USA by Mr.Jatin Desai"[/SIZE]​
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]Latest H2H Quiz[/SIZE]​
[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]: "Tales to Transform: Direct from the Divine- Part 3"[/SIZE][/FONT][FONT=Arial, Helvetica, sans-serif][SIZE=+1]

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[TD][FONT=Arial, Helvetica, sans-serif]Three types of activity reach God and earn His Grace: (1) those not prompted by personal desire, (2) those emanating from unselfish love and (3) prayer arising from pure hearts. The Lord pays heed only to these and they reach God direct. The rest are the concern of the various deities who preside over their disposal. Therefore, prayers have to be unselfish, saturated with love, and free from the taint of attachment to the gift that the prayer would bring.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Sathya Sai Vahini, Ch 19: “Prayer”[/SIZE]​
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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]Through prayer and contemplation on God, you should try to control the evil qualities in you. -Baba[/SIZE][/FONT]​
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[TD="width: 38%"] [FONT=Arial, Helvetica, sans-serif]What can impel the formless and atributeless Divinity to manifest before us? Bhagawan guides us today.[/FONT] [/TD]
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]Audio Special: "Fleeting Moments - Lasting Memories - Mr. Ramakrishna Reddy"[/SIZE]​
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]H2H Special[/SIZE]​
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[TD][FONT=Arial, Helvetica, sans-serif]The Lord can be invoked only through the intensity of the devotee’s love; He can never desist from manifesting Himself for the sake of His devotee. The power of the blowing wind makes the waters of the ocean take the form of waves. So too, God, the immanent basic being can manifest in a picture or an image that one worships on account of the power of true devotion. In order to fulfill the yearning of His devotee, God will appear in any form, through any means, at any place. But to see God, you must pray to Him with one-pointed concentration. This single-mindedness comes only with purity, which is itself derived from meditation. Therefore you must cultivate virtues, which can be inculcated from good company (satsang). Seek the company of the virtuous and avoid people with bad character. Your real friends are those who talk and discourse abo ut the Lord, about truth, about the service (seva) of others, and about love that considers all as equal.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Dhyana Vahini, Ch 9: “Spiritual Development”[/SIZE]​
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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]The best way to love God is to love all, serve all. - Baba[/SIZE][/FONT]​
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[TD="width: 38%"] [FONT=Arial, Helvetica, sans-serif]What is the illusion we have to shed? And what is the understanding we need to develop? Swami explains to us today.[/FONT] [/TD]
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]Audio Special: "Serving in the Name of Sai, Part - 02:
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[TD][FONT=Arial, Helvetica, sans-serif]The very first step to ensure peace and harmony in mankind is for each one to observe their own religion’s Dharma, or code of conduct. This will count as the most sublime service, provided one holds on to one's own faith and its essential principles diligently. For example, though undertaking charity is a good act, it should not be tainted by egoism. The scriptures assert that charity ensures benefits in a future life, and unfortunately many people offer gifts with this expectation in their minds. They are even beset by pride that they have helped others and crave to be admired. This attitude reveals their ignorance, ajnana. They must journey to a higher stage called Vijnana, where the heart is transformed by loyalty to truth, non-violence, and compassion. Only such persons can understand themselves, their kinship with the Cosmos, and with the Creator of the Cosmos. Once this understanding dawns, they will be able to live free of ignorance, doubt or disharmony.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Sathya Sai Vahini, Ch 20: “The Primal Purpose”.[/SIZE]​
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Dear Bhagawan,

Ever since You left your mortal coil..I am unable to utter even a single mantra anymore and its been 3 months now.I know God is always present but I still shy away from prayer these days.
I have not lost faith but rather my faith has increased but even a single uttering of a mantra still brings tears to my eyes and I prefer reading books cos that doesnt make my eyes tear.
I still miss You lots.
Dont know when I will be able to recite any mantra again or even go to a temple again both make my eyes tear so I cant face it.

I cant wait to go to Puttaparthi next month..it wont be the same I know but may be I will regain my strength to recite mantras again there.

Love You Lots Baba.

I am lucky I was able to log in to write this(with all the technical difficulties i have off late to log in here off late)
 

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[TD="width: 38%"] [FONT=Arial, Helvetica, sans-serif]Whom does Bhagawan refer to when He uses the term dussanga (bad company) and why is it important to keep away from such company? Bhagawan elaborates today.[/FONT] [/TD]
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]Audio Special: "Quiz conducted during the Summer Course held for the students of SSSIHL in June 2011"[/SIZE]​
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]H2H Special[/SIZE]​
[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]: "Spreading the Message of Pure Love
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[FONT=Arial, Helvetica, sans-serif]Those who never speak of the Lord, or those who are not even aware of Him, or those who are busy multiplying and strengthening the bonds of worldly existence (samsara) or who preach and practice falsehood, injustice, and oppression, and who advise you to stray from the path of dharma (righteousness) - treat those not as your friends but as people to be avoided at all costs. Associating with such bad company (dussanga) leads to committing wrongs against your will, uttering words that should not be uttered, doing deeds that ought not be done and consequently, treading the path to ruin. People who fear neither sin nor God are capable of venturing into any wickedness; so, seek the company of those who fear God and fear sin; that alone is true good company.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Dhyana Vahini, Ch 9: “Spiritual Development”.[/SIZE]​
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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]Spiritual aspirants who move in the company of the godly
are prone to develop serenity and compassion. - Baba[/SIZE][/FONT]​
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[TD] Q: Swami, can I get moksha (liberation) in this very birth?A: You can get it this moment, if you have the required purity of mind (Chitta Shuddhi). The only criterion is purity; birth is not important. God is beyond time—(Kalateeta). The time factor is applicable only to the universe (Jagat) and not to the Lord.Q: Swami, the mental tendencies (vasanas) of many lives hinder the progress.A: Vasanas can be changed by discrimination and effort (Viveka and Sadhana). You have to examine every tendency of your inner being, whether it is good or bad, before translating it into action.Q: Swami's grace must come .........A: The grace is always there; it neither comes nor goes. You have to tap it with effort.Q: What is the difference between Dana (charity) and Thyaga (sacrifice)?A: Charity is giving of money, time or energy for a good cause; sacrifice is giving up of one's bad traits and weaknesses. If sacrifice means just the giving up of hearth and home, many people will do it very easily!The hallmark of true devotion is this sacrifice—the giving up of one's bad traits and weaknesses. A true devotee should not be deterred by adversities in life. The difference between true and false devotion can be discovered only in times of adversity. A ball of iron and a dry leaf look alike when there is no wind. But when the wind blows, the leaf flies away and the iron ball is not even swayed a little. In times of adversity, false devotion disappears; but a true devotee will think, "My difficulties and problems are in no way connected with my devotion to God. These difficulties are like passing clouds, but God is eternal and so is love for God."Q: On the battlefield of Kurukshetra, Arjuna threw away his bow and arrows with a decision not to fight the war against Bhishma, the grandfather, Drona, the preceptor, and other kith and kin. But Arjuna had fought against Bhishma, Drona and others to protect the cows of Virata Maharaja, towards the end of the Pandava's incognito term in exile. What accounts for the difference in Arjuna's attitude?A: The purpose of the earlier fight was only to protect the cows. It was not a decisive battle. There was no intention on the part of Arjuna to kill Bhishma and Drona. But in the battle of Kurukshetra, the stakes were very high; he had to kill them to win the war. In this situation, attachment to kith and kin plunged him into sorrow.Q: Was Arjuna overpowered by the fear of fighting against the mighty heroes arrayed against him in Kurukshetra?A: No, Arjuna was never afraid of fighting against anybody. It was only the delusion of 'I' and 'mine' (moham) that overpowered him.Q: On the battlefield, Krishna taught Arjuna many aspects of the science of the Spirit. What was the path practised by Arjuna later?A: The purpose of Krishna was to make Arjuna fight the war and save him from misery and infamy. The knowledge of 'Atma and Anatma' and the truth about the body principle are essential for the performance of one's duties (Kartavyakarma). The most important thing that Arjuna learnt was to perform all actions with a sense of surrender to the Lord. This is the secret of Karma Yoga. This was practised by Arjuna.Q: The Bhagavad Gita says, "There is no killer nor killed!" On this basis Arjuna is asked to kill men on the battlefield. On the same logic, can anyone kill anybody he likes to kill?A: Bhagavad Gita exhorts all men to follow their Dharma. Arjuna, being a Kshatriya, had to protect Dharma by killing the evil men. It was his duty. Arjuna was made to know the immortal nature of the Spirit and this enabled him to do his duty with efficiency and perfection. One who has the awareness of the spiritual truth will not enter the wrong path and do wrong things according to one's whims and fancies. He will always follow the moral code of conduct.There is the story of a murderer, who argued with the magistrate, "There is neither any killer nor killed (according to the Gita). Therefore, why do you propose to hang me?" The magistrate paid him back in the same coin, telling him, "You also cannot be killed. Only your body will be hanged!"
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[TD="width: 38%"] [FONT=Arial, Helvetica, sans-serif]How can we claim that all in God's creation are one when the diversity is apparent? Bhagawan explains to us today.[/FONT] [/TD]
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]Audio Special: "The Miracle of Pure Love - Prof.G.Venkataraman's Address to the delegates of the Orthopaedic conference"[/SIZE]​
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]Latest Video Presentation: "Why We Are What We Are - Bhagawan Answers This Puzzle"[/SIZE]​
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[FONT=Arial, Helvetica, sans-serif]Space is one. But it is held in diverse containers like the home, the pot, the building and the canvas. There is no truth in this divided existence; it is the one space that exists in all these ‘receptacles’ which are varied shapes and forms, with distinct names attached to them, and different modes of behaviour and use. So too, individual beings (jivas) have different names and forms, peculiarities, specialties and behaviours. But like the string that holds the beads, passing in and through each one, the Super Consciousness in all individuals is ONE. That is the Self, Atma, which is mistaken as the ego through ignorance. Only when this truth is acquired, can man release himself from the hold of this transient world.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Sathya Sai Vahini, Ch 20: “The Primal Purpose”.[/SIZE]​
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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]All are One, Be Alike to Everyone. - Baba[/SIZE][/FONT]​
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[TD="width: 38%"] [FONT=Arial, Helvetica, sans-serif]Why is it important to seek and maintain good company? Swami lovingly explains to us today.[/FONT] [/TD]
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]Audio Special: "Prof.Venkataraman's Interactive session with the US group from Southern California, 25 July 2011"[/SIZE]​
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]H2H Feature Article: "The Legacy of Bhagawan Sri Sathya Sai Baba, By Mr. V. Srinivasan"[/SIZE]​
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[FONT=Arial, Helvetica, sans-serif]The spiritual aspirant must always yearn for good company (satsang), where there is no chance for growth of greed or ambition. Even if it is hard to come by, you should only mix with good people. It is profitless for a true aspirant to associate with people who spend their time in worldly affairs. If you don’t secure good friends, spend your time alone; thereby you do not lose anything. Never even think of joining the company of the bad or being in their presence. Do not get entangled in their wiles. If you cultivate good qualities and seek good company, then both, repetition of the Divine Name and meditation will become easy for you and will yield quick results.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Dhyana Vahini, Ch 9: “Spiritual Development”.[/SIZE]​
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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]Choose your friends carefully. You must love all. Do not hate anybody.
But in your heart keep only good people. - Baba[/SIZE][/FONT]
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[TD="width: 38%"] [FONT=Arial, Helvetica, sans-serif]How can we see through the game that maya plays and overcome the cycle of life and death? Swami lovingly exhorts us to action today.[/FONT] [/TD]
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]Audio Special: "SSE on Air - 03: Speaking the Truth"[/SIZE][/FONT]
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]H2H Latest Feature Article:
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[FONT=Arial, Helvetica, sans-serif]In order to persuade a child to stop crying and calm down, we often relate a story suitable for its level of comprehension. In the same manner, the Jivi (individual), fascinated by the constant attraction of maya and bound by tendencies cultivated during many lives in the past, becomes lost in illusion and cries out ‘Why do I keep on suffering?’ The solution was provided when the sage-preceptor, Vasishta, instructed Lord Ramachandra. “Rama!” he said, “Rather than entangling Yourself in the inquiry regarding how ignorance entered man, put all Your effort into its removal.” This lesson is directed not only to Rama but to all humanity. It instructs everyone who does not realise the transcendental Truth behind the objective world. Simply be convinced that you have this basic ignorance, and give up struggli ng with all your suffering. You must learn how to overcome your ignorance by treading the path that will lead you to wisdom or Jnana. Wisdom is light. Ignorance is darkness. And darkness can persist only until light dawns.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Sathya Sai Vahini, Ch 20: “The Primal Purpose”.[/SIZE][/FONT]​
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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]Having been born as human beings, you should overcome maya, have the vision of the atmaand attain nirvana. This is the purpose of your life - Baba[/SIZE][/FONT]
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nachi naga said:
wahay guru wahay guru ji bolo
sathya naam sathya naam ji bolo :)
Click to expand...


Dear Nachi,

Let me complete that line for you with this beautiful lyrics from a Sai Bhajan.

Sat Naam Sat Naam Sat Naam Bol
Vahe Guru Vahe Guru Vahe Guru Bol

Vahe Guru Bol Man Sathya Sai Bol
Man Mere Prem Ki Amrit Gol

Sat Naam Sat Naam Sat Naam Bol
Vahe Guru Vahe Guru Vahe Guru Bol

Prani Manki Aankhen Khol.
Nav Na Jaye Jivan Ki Dhol.

Sat Naam Sat Naam Sat Naam Bol
Vahe Guru Vahe Guru Vahe Guru Bol
 
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[TD="width: 38%"] [FONT=Arial, Helvetica, sans-serif]Bhagawan always exhorts us to seek the company of the holy and the wise. But how is one to recognize such men. Our Lords guides us today.[/FONT] [/TD]
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[FONT=Arial, Helvetica, sans-serif]All are born out of the womb of one Lord. Just as many varieties of fish and water loving animals swim around a large lake, multitudes of human beings move about in ‘the ocean’ of the Lord. This is an awe-inspiring sight. Some are undeveloped, some are growing; they swim around, greedy and selfish. In the midst of this crowd of ignorant beings are a few highly evolved souls, the wise (jnanis) and yogis. Since they are mixed up with the ignorant, it becomes difficult to distinguish the ones with wisdom from the others. A microscope is necessary to identify the red corpuscles in the blood; similarly, a special mechanism is needed to find the wise. That mechanism is none other than constant contemplation of the Lord (dhyana).[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Dhyana Vahini, Ch 10: “Innocence, Purity and Humility”.[/SIZE][/FONT]​
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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]The thought of God, the contemplation of God, the grace of God - these alone can confer the purity we need. - Baba[/SIZE][/FONT]
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