• This forum contains old posts that have been closed. New threads and replies may not be made here. Please navigate to the relevant forum to create a new thread or post a reply.
  • Welcome to Tamil Brahmins forums.

    You are currently viewing our boards as a guest which gives you limited access to view most discussions and access our other features. By joining our Free Brahmin Community you will have access to post topics, communicate privately with other members (PM), respond to polls, upload content and access many other special features. Registration is fast, simple and absolutely free so please, join our community today!

    If you have any problems with the registration process or your account login, please contact contact us.

Sri Venketeswara's family history

Status
Not open for further replies.

prasad1

Active member
I believe in Brahman, and I believe in advaita. I believe we are all in Brahman and we are all Brahman with attached ignorance.
I have started having difficulty with sagun Brahman. I am also having problem with rituals and stories in Hinduism. I do not know about other religions.
I hope people do not take offense to this post, and it is in GD section.

We went to a festival in Pittsburg Temple, and attended a Kalyan Utsavam. The marriage of Sri Venketeswara with Padmavati and BhuDevi was performed. It intrigued me that Sri Venketeswara , Padmavati and Bhudevi's family was recounted with the Father and Grandfather's name and their corresponding Gothrams.

So Sri Venketeswara's ancestors were some rishis. I thought rishis were more recent than Gods. I am totally confused?
Can someone explain all this.
 
I once met a person who said he has the same Janma Star as Venkateswara God!
If it is God how can it be born? Christians at least say Jesus as son of God
Some rituals seem to be for some people to act out their imagination
 
prasadji,

I believe in Brahman, and I believe in advaita. I believe we are all in Brahman and we are all Brahman with attached ignorance.
I have started having difficulty with sagun Brahman. I am also having problem with rituals and stories in Hinduism. I do not know about other religions.
I hope people do not take offense to this post, and it is in GD section.

We went to a festival in Pittsburg Temple, and attended a Kalyan Utsavam. The marriage of Sri Venketeswara with Padmavati and BhuDevi was performed. It intrigued me that Sri Venketeswara , Padmavati and Bhudevi's family was recounted with the Father and Grandfather's name and their corresponding Gothrams.

So Sri Venketeswara's ancestors were some rishis. I thought rishis were more recent than Gods. I am totally confused?
Can someone explain all this.

The answers to this doubt as well as the principle of Saguna Brahman are available in numerous religious texts. What is required is only a spirit of enquiry with an open mind and time and inclination to go after knowledge. What is explained in several books can not be explained in a few lines in this forum post. Yet the doubt being a genuine one and the member appears to be truly in search of an answer, an attempt is made to answer the question here as briefly as possible. This same question was asked by my daughter one day when she asked “can God not be in any other form than human form?”

Those who worship the sagunabrahmam believe in five states of existence of Brahman. They are 1. parathvam 2.vyuham3. vibhavam 4. antaryamithvam 5. Archai. The purpose why these five states are presented by the followers of sagunabrahmam is given in the following tamil words by Pillai Lokacharya. He says “பூகத ஜலம்போலே அந்தர்யாமித்வம்; ஆவரண ஜலம்போலே பரத்துவம்; பாற்கடல் போலே வியூகம்; பெருக்காறு போலே விபவம்; அதில் தேங்கின மடுக்கள் போலே அர்ச்சாவதாரம்”. Here பூகத means underground.

Saguna means the God entity is free from all bad gunas. He is called akhilaheyaprathyaneekan and in Tamil this means எல்லா விரும்பத்தகாத குணங்களுக்கும் எதிர்த்தட்டாய் இருப்பவன்.

Among these five states of presence, as antaryaami God is present everywhere in everything in the universe and beyond. But he is not visible to us. There are those who believe that they have seen him by their ashtaanga yoga practice. This yoga is not possible for every one of us. Parathvam is the state in which he is there in his abode in Vaikuntam. This too is such that we can not see with our naked eyes. Vyuham is the state in which he is realized by Yogis and that too is not for the ordinary people in the world. Vibhavam is the state in which he came down into this world in flesh and blood in the anthropomorphic form, lived here and was worshipped by people in the world here. The various avatars fall in this category. Next comes the archa or vigraha in the temples. These are also avatars because they represent the various vibhava avatars and God is present in these archas so that people who did not live in the times of the vibhava avatars also are able to worship Him.


Sri Nrisimha, Sri Rama, Sri Krishna, Srinivasa, Buvaraha, Varadaraja, Narayana, etc., and any number of murthy’s in the various temples of world are all Archavatara murthys.

Srinivasa/venkateswara of Pittsburg is an avatar and such an avatar happened in a family. That means he has a gothra. Taking such avatars God invariably marries Lakshmi who also takes an avatar here and hence has a gothra. Whatever gothra pravaram you heard being chanted by the archakas at the time of the Thirukkalyana Utsavam in the temples have this underlying reason. An avatar is “coming down from the exalted state to the world in human form to be with humans”. The thirukkalyana utsavams are the celebration by bhaktas who celebrate the divine wedding here in this world out of immense love and bhakti for the God represented by the deities. Such divine marriages are performed by all bhaktas. I have witnessed Meenakshi-Sundareswarar Thirukkalyanam in Madurai several times. Every year this kalyanam is celeberated with gusto by the bhaktas in Madurai and surrounding villages.

If you are an advaitin who has reached the realized state, it would be better to keep away from such celebrations which are nothing but manifestation of bhakti. You have no use for this kind of bhakti as you (the Atma vedhi) are happy in the state of oneness with the universal consciousness - as they call it. For understanding the Venkatesa Thirukkalyanam you need to come to the level of an ordinary soul who is neither a person with dharma nishtai, nor a person who is an atma vedhi, not even a bhaktimaan but one who has immense amount of love for God. That is a little bit difficult.

There is more to explain in this. Like, why so many avatars, why not one avatar, why a female avatar, what is the role of a female gender in the God entity, does it mean God is a dual entity etc., These are questions which requires very elaborate replies and this is not the place for that.
 
I once met a person who said he has the same Janma Star as Venkateswara God!
If it is God how can it be born? Christians at least say Jesus as son of God
Some rituals seem to be for some people to act out their imagination

Yes there can be someone who can claim that he was born with the star of Sri Krishna, Sri Rama or Subrahmanya. There is nothing to wonder there if you understand bhakti and Hindu religion. Jesus was the son of Mary.
 
Thank you Vaagmiji.
prasadji,
I am again posting because without this it will not be complete:
1. I have not cooked up or tried to give you what I think about the subject. Whatever I have given is from the scriptures. Scriptures are the source and prmanam here.
2. If you wonder why should scriptures be taken as pramanam the answer will be lengthy and will start with theory of. Knowledge and go into metaphysics. Please go through religious literature for that.
 
I believe in Brahman, and I believe in advaita. I believe we are all in Brahman and we are all Brahman with attached ignorance.
I have started having difficulty with sagun Brahman.

Dear Prasad ji,

You have actually answered your own query.

You said this: I believe we are all in Brahman and we are all Brahman with attached ignorance..


If you actually believe so than why do you say you have a problem with Saguna Brahman? Isn't Saguna Brahman also Brahman?..A Brahman attached to a form.


I dont want to preach but at times I feel we might even have to drop the word "I believe"

As long we say "I believe" that means we havent really believed anything.

It's uncertainty that makes us say affirmative statements..we are convincing ourselves that we believe in something.

That affirmation at times becomes a stumbling block.


Then some say they choose to "Know" instead of "Believe"..but even in the case of knowing there is still the knower and the known.

In another thread Sangom ji replied to one of my post that "the best way is to let nature work out in it's own way"

I feel that is the best advice ever..to let nature work out its own way is to just "Be".

Be in the moment and enjoy the flow of nature.

There is no need even to believe in anything anymore...to "Be" is certain..to "Believe" is Uncertainty.
 
Last edited:
Prasadji,

Here is an iconoclast's reply: Humans like "playing house" with dolls.

Hope this does not get me banned.
 
Last edited:
Prasadji,

Here is an iconoclast's reply: Humans like "playing house" with dolls.

Hope this does get me banned.
Hi,
Why do you try to.be cryptic and tie yourself in riddles. Come out in the open. Elaborate your point. The server is large enough to accommodate a few more kilobites fr,om you. Lol. Don't worry about getting banned cos this forum is overcrowded with jeevanmuktas in the samadhi state. They wiill wake up read your post , chuckle and go back into that stupor.lol.
 
Last edited:
prasadji,
I am again posting because without this it will not be complete:
1. I have not cooked up or tried to give you what I think about the subject. Whatever I have given is from the scriptures. Scriptures are the source and prmanam here.
2. If you wonder why should scriptures be taken as pramanam the answer will be lengthy and will start with theory of. Knowledge and go into metaphysics. Please go through religious literature for that.

I do not have any reason to doubt your explanation. I did not realize that Venketeswara is an avatar. I assumed that to be a form of Vishnu.
 
Dear Prasad ji,

You have actually answered your own query.

You said this: I believe we are all in Brahman and we are all Brahman with attached ignorance..


If you actually believe so than why do you say you have a problem with Saguna Brahman? Isn't Saguna Brahman also Brahman?..A Brahman attached to a form.


I dont want to preach but at times I feel we might even have to drop the word "I believe"

As long we say "I believe" that means we havent really believed anything.

It's uncertainty that makes us say affirmative statements..we are convincing ourselves that we believe in something.

That affirmation at times becomes a stumbling block.


Then some say they choose to "Know" instead of "Believe"..but even in the case of knowing there is still the knower and the known.

In another thread Sangom ji replied to one of my post that "the best way is to let nature work out in it's own way"

I feel that is the best advice ever..to let nature work out its own way is to just "Be".

Be in the moment and enjoy the flow of nature.

There is no need even to believe in anything anymore...to "Be" is certain..to "Believe" is Uncertainty.
Renukaji,
Language is a medium to express our opinion, sometimes one is not able to use it properly. I believe or I know is an expression to establish some datum to explain a point of view. I know very little and would like to learn more. Everyday teaches something new. I am curious, and ignoring is not an option for me.
 
Shri Prasad,

If you believe in Advaitha and (Nirguna) Brahman, then there is no need at all to bother about Sagunabrahman. Sagunabrahman is a concept devised for lower level people who cannot ever go beyond thinking that this world which we experience, is for real. So, they are comfortable with a 'Brahman' of their own local make, and imagine ever so many things which that Sagunabrahman will be capable of doing to the world, and to them individually.

If you have the SVBC channel available, you will be able to watch Venkateswara and his two consorts travelling from place to place in India and getting married in each place! But this very god and the consorts are unable even to roll the "nalungu thenkaay" and so two extremely pot-bellied Iyengars usually roll the coconut to signify the progress of the marriage function!!

Hindu religion is beyond...even the Nirguna Brahman perhaps!
 
Shri Prasad,

If you believe in Advaitha and (Nirguna) Brahman, then there is no need at all to bother about Sagunabrahman. Sagunabrahman is a concept devised for lower level people who cannot ever go beyond thinking that this world which we experience, is for real. So, they are comfortable with a 'Brahman' of their own local make, and imagine ever so many things which that Sagunabrahman will be capable of doing to the world, and to them individually.

If you have the SVBC channel available, you will be able to watch Venkateswara and his two consorts travelling from place to place in India and getting married in each place! But this very god and the consorts are unable even to roll the "nalungu thenkaay" and so two extremely pot-bellied Iyengars usually roll the coconut to signify the progress of the marriage function!!

Hindu religion is beyond...even the Nirguna Brahman perhaps!

Thank you Sangomji. I am coming around to your views on God. LOL
I am more from Kabir panthi to me this Bhakti Marg is maddening and irritating. No disrespect to any practice as I am still an apprentice in this process. The "beliefs" in bhakti marg seems to be too elementary and childish. Or may be my understanding is faulty.
I can understand Moorti pooja and to an extent the Avatars, but I have trouble with all other aspects of this Bhakti Marg. I am against begging for favors.
 
Come on, I am sure you have understood what I meant, hence your "yuddham dehi" reply. I think my post has served its purpose, people in this forum are smart enough to know what I meant. Whether they agree or not is a different matter. Why spend 1000 words when 10 are enough.


Hi,
Why do you try to.be cryptic and tie yourself in riddles. Come out in the open. Elaborate your point. The server is large enough to accommodate a few more kilobites fr,om you. Lol. Don't worry about getting banned cos this forum is overcrowded with jeevanmuktas in the samadhi state. They wiill wake up read your post , chuckle and go back into that stupor.lol.
 
Shri Prasad,

Regarding Vishnu, he is seen as just a "sidekick" of the highest deva, viz., Indra, in the Rigveda. Among the few hymns referring to this Vishnu, there is one which goes as, त्रीणि पदा विचक्रमे विष्णुर्गोपा अदाभ्य: अतो धर्माणि धाश्यन् । The meaning of this rik is that Vishnu, the subordinate of Indra performs three rounds of the periphery of the area in which the devas were living, in order to prevent any enemy sneaking into their areas. Beyond this there are few, if at all, anecdotes or accounts specifically relating to Vishnu, in the Rigveda.

However, it appears that with passage of time, and other favourable factors arising in different eras, this Vishnu grew up to be an important godhead within hinduism. There was a group or cult known as "Vaasudevas" who are reported to be one or more tribes living in and around the time of Megasthenes, Quintus Curtius, etc. This cult worshipped one "Vasudeva" as their hero-king much in the manner of the Greeks worshipping Heracles.

The mythical belief about மாயோன் māyoṉ (the dark-coloured one) which was prevalent in ancient Tamil lands, the development of another cult centred around such a dark-complexioned deity, the rise of Vaishnavism and the bhakti cult and their comparatively quick spread into the north, all these factors resulted in Vishnu being promoted as a Supreme Godhead, Krishna being identified with Vishnu, etc. To remove any doubts that may have lurked in the minds of some people, the episode of Krishna lifting the Govardhan hill and utterly defeating Indra was added on to the scriptural lore. You will observe that the tendency to belittle Indra is much less in Saivite literature.

Thus, for a bold person not befuddled by the trappings of religion but only following the path of Truth, most (if not all) of the present set of Hindu gods and deities are all products of human imagination and there is hardly anything more than that. Hence, Man has created the Gods and Man has thus created religion.
 
Sangomji's posts give a lot of historical insights and they do illustrate the futility of promoting one god. Hence polytheism actually makes sense.

I only question the last sentence. Man may have created religion (note the importance of prophets etc.), but not sure if Man created God. Of course he may created the names such as Indra, Vishnu, Shiva, Allah, Yhwh etc.

The more one thinks about this, the less exclusive any particular cultism seems whether it be Vaishnavism, Shaivism, Sunnism, Judaism etc.
 
Yes there can be someone who can claim that he was born with the star of Sri Krishna, Sri Rama or Subrahmanya. There is nothing to wonder there if you understand bhakti and Hindu religion. Jesus was the son of Mary.

Your post #3 explains many jargon for want of a better word arising only from your particular kind of belief. I think that is not so across all of Hinduism from what little I know.

A subjects is made to appear special if there are many acronyms one has to understand. Field of medicine uses names in Latin that makes the subject look more sophisticated. Beliefs seem no different.

I was not able to recognize logical basis of the various terms in post #3 with my level of understanding.

Hard to understand what someone gets by play acting marriage between the same God and Goddess again and again. Just trying to understand the strange human behavior called Bhakti
 
Renukaji,
Language is a medium to express our opinion, sometimes one is not able to use it properly. I believe or I know is an expression to establish some datum to explain a point of view. I know very little and would like to learn more. Everyday teaches something new. I am curious, and ignoring is not an option for me.


Dear Prasad ji,

I get what you mean but at the same time when we actually use the word believe to a great extent we have become linear. We only move in one direction.We have fixed our opinion..for example a person who believes in Advaita will try to fit everything into the Advaitic mould.

When something does not fit into it..it troubles him...may be that's why you say you feel troubled by Saguna Brahman and Bhakti Marg and Rituals etc.

Sometimes I wonder if Eka Gratha(One mindedness) is actually deluding..that is.. if we become Linear we lose out being Multidimensional.

By multidimensional I mean that we have the freedom to explore, to enquire or even reject for the matter.

When we drop the usage of the word "believe" we are not holding on to anything..but yet we are free to receive inputs from all directions..just as the Rig Veda says "Let noble thoughts come from all directions"

The Rig Veda line is actually multidimensional. It never said "Let noble thoughts come from only one direction"

I am not actually trying to change anyone's perception and usage of words to express themselves..one might wonder than what word can we use instead of believe?

May be the word Subscribe could actually confer more freedom of thought..that is a person can Subscribe to Advaita for example..explore it..understand it and even stop the subscription if he wants.
 
Last edited:
When Sangom Sir wrote about SVBC channel telecasting Venkatesa thiruk kalyaaNam often, I was reminded of Radha kaylaaNam

which is celebrated more often, everywhere in Tamil Nadu. Here is Radha kalyaaNam in bhajan format by Swami Haridas Giri.

The surprise in this video is that Sri. Subbudu is playing on the harmonium! :)

Enjoy:
Swami Hridas Giri Radha Kalyanam_

P.S: All the Carnatic music lovers / listeners know about Sri. Subbudu!
 
Sangomji's posts give a lot of historical insights and they do illustrate the futility of promoting one god. Hence polytheism actually makes sense.
I only question the last sentence. Man may have created religion (note the importance of prophets etc.), but not sure if Man created God. Of course he may created the names such as Indra, Vishnu, Shiva, Allah, Yhwh etc.
The more one thinks about this, the less exclusive any particular cultism seems whether it be Vaishnavism, Shaivism, Sunnism, Judaism etc.
This is my reply to Sri Sangom who has very eloquently told us what is advaitam, visishtadvaitam, dwaitam etc., and how the vedas speak about some king in indralokha and his assistants and how these assistants became godheads later in the world. He has even measured the circumference of the bellies of the archakas who were participating in the celebration of Venkatesa Thirukkalyanam to give us some vital statistics about them. LOL.
Disclaimer: My intention here is to meet hard-hitting presentation with a hard-hitting reply. To counter mockery and sarcasm with mockery and sarcasm in equal measure, to meet attempts to rubbish a belief system with a strong rejoinder etc., I hold Sri Sangom in great respect and there is nothing personal and absolutely no malaise. Now please read further:

1. It is just that. A lot of history. And this history is mostly what is written and left behind by western scholars who are known for their obsession with reductionist thinking. Our scholars have parrot-like repeated this intellectual garbage for long. Thus, I as a westerner has come across a certain cult in which the members believe that the sexual act is the ultimate means to realize and reach brahman, I extrapolate and take it right into the garbagriha of your temple and tell you that the image I see there is just the human phallus. And in course of time it becomes a truth and people even try to find a yoni to match that phallus and start calling it the holy Avudaiyar and worship it. Reductionist thinking has lost its relevance long back. Even in a "total" science like genetics, scientists have come to understand that there is more than what is understood by reductionist approach. "I know your grandson and so I will extrapolate him to your son, you, your father, your grandfather and back to eternity and the future in eternity and can understand everything about your lineage" is a flawed "historical" reductionist approach. In the absence of recorded evidences or carbon dating data all other historical approximations are just a lot of bull. There is no use attaching any importance to this kind of historical reductionism.

2. To understand the Hindu philosophy what is required is not reductionism but a holistic approach. We are looking at an ancient civilization of human beings and particularly their cultural practices. As they lived a fairly comfortable life because of the enabling environment of the land in which they lived, they could vigorously think about the universe and the scheme of things that was at work around them. They have left behind some of the most brilliant impressions and insights for our benefit. We do understand that these might have been modified over time despite unique and vigorous conserving efforts. To mock at them, discount them add colors to them etc., because these are products of a different time in the ancient past is ignorance and arrogance. Even the vedic language is not the equivalent of present day panini's sanskrit. That being so we should be very careful while fixing the dates, who preceded whom, who was a god entity and who was not, what was meant by the Godhead, what was the thought process of those distant ancestors etc., They can at best be just speculations and hypotheses. Your guess is as good or as bad as mine. This is precisely the reason why we have so many interpretations to the scriptures all of them valid in their own way.

3. In the history of ancient Tamil society, researchers are still wondering about the item called thinai. There is a kurinji, mullai,marutham, neithal and palai which are used to denote different nilams in those days and every aspect of tamil culture was dovetailed to this basic division . What was the significance of denoting the landmass into these divisions is still vigorously discussed and no one has exactly arrived at a conclusion as to what these signified. We know the line “maayon meya kaadurai……” from ancient tamil literature. We know just that much only. Extrapolating this to mean maayon was Krishna and not muruga and then linking it with rik veda etc., are the games that a reductionist mind plays. This is the same reductionist mind which extrapolates the obsession of an Agori with his penis to the Shivling in the garbagriha of a siva temple. Westerners are adept at playing such games and we have many intellectuals of a local variety who lap up everything said by them.

4. To conclude, it would be wise to unlearn all the history that the western world has given us because they are not recorded chronicles or truth. Let us take only the recorded history wherever it is presented and not the speculations and inferences because they are colored.

5.If one is so anglicized and has become so secular and cynical that he is unable to accept idol worship and all that goes with it, it is not a problem for others who prefer to worship the idols. You can go your way worshiping the emptiness in you or you can even go into the trance of Samadhi and persuade yourself that you have completely effaced the substrate which enjoys that state that is you. But for heaven’s sake don’t think ever that you are the sole repository of wisdom in the world and so the people who worship the numerous idols are all fools or second rated dull-heads. They worship the idols with a reason and that reason can never be captured by some because they are so full of themselves. The best course will be to leave the things as they are and go their way and be happy while letting others go their own way.

6. The other day on the Chithra Pournami day there was this Meenakshi Thirukkalyanam celebrated in Madurai temple grandly (it was telecast too). And the sivacharyas who were performing the thirukkalyanam were not athletics with 6 pack abs. Same way on coming 20[SUP]th[/SUP] October 2014 (3[SUP]rd[/SUP] Aippasi) in Tirunelveli, Kanthimathi Amman Thirukkalyanam, an annual event, is going to be celebrated and those interested can visit Tirunelveli and witness it. This kalyanam is celebrated in the Mantapam which is there at one end of the Amman Sannithi Street. People can wait with bated breath to see the six pack abs of the sivacharyas who are going to tie the thali of the Amman on behalf of Nellaiyappar!! It would be advisable to keep mocking and wry humour within limits and it becomes an unpleasant task to counter it with similar wry humour to drive home the point strongly.
 
Last edited:
Excellent introduction and clear explanation. I would like to add that there are countless 'amsavataram' (in addition to 'poornavataram'), an attribute of parammatma taking birth amongst us.

prasadji,

The answers to this doubt as well as the principle of Saguna Brahman are available in numerous religious texts. What is required is only a spirit of enquiry with an open mind and time and inclination to go after knowledge. What is explained in several books can not be explained in a few lines in this forum post. Yet the doubt being a genuine one and the member appears to be truly in search of an answer, an attempt is made to answer the question here as briefly as possible. This same question was asked by my daughter one day when she asked “can God not be in any other form than human form?”

Those who worship the sagunabrahmam believe in five states of existence of Brahman. They are 1. parathvam 2.vyuham3. vibhavam 4. antaryamithvam 5. Archai. The purpose why these five states are presented by the followers of sagunabrahmam is given in the following tamil words by Pillai Lokacharya. He says “பூகத ஜலம்போலே அந்தர்யாமித்வம்; ஆவரண ஜலம்போலே பரத்துவம்; பாற்கடல் போலே வியூகம்; பெருக்காறு போலே விபவம்; அதில் தேங்கின மடுக்கள் போலே அர்ச்சாவதாரம்”. Here பூகத means underground.

Saguna means the God entity is free from all bad gunas. He is called akhilaheyaprathyaneekan and in Tamil this means எல்லா விரும்பத்தகாத குணங்களுக்கும் எதிர்த்தட்டாய் இருப்பவன்.

Among these five states of presence, as antaryaami God is present everywhere in everything in the universe and beyond. But he is not visible to us. There are those who believe that they have seen him by their ashtaanga yoga practice. This yoga is not possible for every one of us. Parathvam is the state in which he is there in his abode in Vaikuntam. This too is such that we can not see with our naked eyes. Vyuham is the state in which he is realized by Yogis and that too is not for the ordinary people in the world. Vibhavam is the state in which he came down into this world in flesh and blood in the anthropomorphic form, lived here and was worshipped by people in the world here. The various avatars fall in this category. Next comes the archa or vigraha in the temples. These are also avatars because they represent the various vibhava avatars and God is present in these archas so that people who did not live in the times of the vibhava avatars also are able to worship Him.


Sri Nrisimha, Sri Rama, Sri Krishna, Srinivasa, Buvaraha, Varadaraja, Narayana, etc., and any number of murthy’s in the various temples of world are all Archavatara murthys.

Srinivasa/venkateswara of Pittsburg is an avatar and such an avatar happened in a family. That means he has a gothra. Taking such avatars God invariably marries Lakshmi who also takes an avatar here and hence has a gothra. Whatever gothra pravaram you heard being chanted by the archakas at the time of the Thirukkalyana Utsavam in the temples have this underlying reason. An avatar is “coming down from the exalted state to the world in human form to be with humans”. The thirukkalyana utsavams are the celebration by bhaktas who celebrate the divine wedding here in this world out of immense love and bhakti for the God represented by the deities. Such divine marriages are performed by all bhaktas. I have witnessed Meenakshi-Sundareswarar Thirukkalyanam in Madurai several times. Every year this kalyanam is celeberated with gusto by the bhaktas in Madurai and surrounding villages.

If you are an advaitin who has reached the realized state, it would be better to keep away from such celebrations which are nothing but manifestation of bhakti. You have no use for this kind of bhakti as you (the Atma vedhi) are happy in the state of oneness with the universal consciousness - as they call it. For understanding the Venkatesa Thirukkalyanam you need to come to the level of an ordinary soul who is neither a person with dharma nishtai, nor a person who is an atma vedhi, not even a bhaktimaan but one who has immense amount of love for God. That is a little bit difficult.

There is more to explain in this. Like, why so many avatars, why not one avatar, why a female avatar, what is the role of a female gender in the God entity, does it mean God is a dual entity etc., These are questions which requires very elaborate replies and this is not the place for that.
 
Sangomji,
You as usual are very much off the mark. There are more references to saguna brahman than nirguna brahman, and independence of jivatma and paramatma in pramana scriptures. Of course you are entitled to your views which you claim often are your own. So no argument.


If you believe in Advaitha and (Nirguna) Brahman, then there is no need at all to bother about Sagunabrahman. Sagunabrahman is a concept devised for lower level people who cannot ever go beyond thinking that this world which we experience, is for real. So, they are comfortable with a 'Brahman' of their own local make, and imagine ever so many things which that Sagunabrahman will be capable of doing to the world, and to them individually.
 
4. To conclude, it would be wise to unlearn all the history that the western world has given us because they are not recorded chronicles or truth. Let us take only the recorded history wherever it is presented and not the speculations and inferences because they are colored.

Not only history, but scriptures too must be studied sans translations from the west. (Re)Learning everything from originals, native sources and interpretations will put a different perspective.
 
When Sangom Sir wrote about SVBC channel telecasting Venkatesa thiruk kalyaaNam often, I was reminded of Radha kaylaaNam

which is celebrated more often, everywhere in Tamil Nadu. Here is Radha kalyaaNam in bhajan format by Swami Haridas Giri.

The surprise in this video is that Sri. Subbudu is playing on the harmonium! :)

Enjoy:
Swami Hridas Giri Radha Kalyanam_

P.S: All the Carnatic music lovers / listeners know about Sri. Subbudu!

That was a nice video, i showed it.
Radha Kalyam is terrible relation bordering to Incest. Radha would have been Krishna's Aunt if Krishna was a child born to Yasodha.
According to popular faith Krishna left Brindhavan at the age of 12 never to return there. So the gopies and Radha falling in love is only at spiritual level, to express that as physical love is scandalous at best.
Sri Krishna's timeline on earth.
Birth appearance at midnight of Shravana k8 to Devakee (July 19/20, year 3228 BC)-taken by Vasudeva from Mathuraa to Nanda and Yasodaa in Gokula
Untill 3 years
-lived in Gokula
-killed Pootanaa, Shakataasura, Trinavarta demons
3 – 6 years
-moved to Vrindaavana
-killed Bakaasura, Aghaasura, Dhenukaasura (Balaraama killed Pralambaasura)
-moved to Nandagraama
7-10 years
-Brahmaa steals and returns cowherd boys
-Govardhana-poojaa
-played raasa-leelaa with the gopees
-taken to Mathuraa for wrestling match by Akrura
-killed Canura (Balaraama killed Mushteeka)
-killed His uncle Kamsa (Balaraama killed Kamsa’s brothers)
http://www.iskcondesiretree.net/profiles/blogs/shri-krishna-life-timeline-on
 
Status
Not open for further replies.

Latest ads

Back
Top