The word maya has various meaning. The term maya came in common lexicon with the Advaita Philosophy of Sankara.
Māyā is a fact in that it is the appearance of phenomena. Since Brahman is the sole metaphysical truth, Māyā is true in epistemological and empirical sense; however, Māyā is not the metaphysical and spiritual truth. The spiritual truth is the truth forever, while what is empirical truth is only true for now. Since Māyā is the perceived material world, it is true in perception context, but is "untrue" in spiritual context of Brahman. Māyā is not false, it only clouds the inner Self and principles that are real. True Reality includes both Vyavaharika (empirical) and Paramarthika (spiritual), the Māyā and the Brahman. The goal of spiritual enlightenment, state Advaitins, is to realize Brahman, realize the fearless, resplendent Oneness.
If you are talking of that Maya associated with Advaita school, then there is no Brahma, Visnu, Siva etc as separate identity. Brahman is the only reality.
brahma satyam jagan mithya
jivo brahmaiva napara
Brahman is the Reality, the universe is an illusion,
The living being is Brahman alone, none else.
This means that there is only one supreme reality, a reality called Brahman, the supreme being. Brahman is infinite and omnipresent (present absolutely everywhere), therefore nothing can be added to it and furthermore, there cannot be a place where he is not. Therefore, Brahman being non-dual in nature, there is no place for the world or man or any creature outside Brahman. It transcends all pairs of opposites and descriptions.
The reality of the world, or jagat, is then relative as opposed to the absolute nature of Brahman. In that sense, and in comparison with Brahman, the world is unreal. By unreal is meant illusory, very much like a dream, which has its own subjective reality but which is illusory compared with the waking state.
The last of the three statements asserts that the true nature of each individual is Brahman. Because of avidya, the orginal spiritual ignorance, we have forgotten our true identity and mistakenly believe that we are little, limited individuals.
How can that jive with this Vishnu principle or shiva Principles or Shakti.
They are attributes of same Brahman, and not different from Brahman. There is nothing other than Brahman. This is not the limited god of Mythology.