Dear Sri Kunjuppu Ji,
Like you I grew up in a mixed neighbourhood. As I said I grew up in a Tanjore Vadama household. My exact opposite home was a devout christian one. My right side neighbour was a devout muslim with two sons about my age. My left side household contained Chozhia Brahmins and the house opposite to that was an Iyengar whose daughter slightly older than me was married to a then movie actor. The house lefet of them was a muslim household and two houses right to mine were mudaliars, whose son also played with us.
So, like you, I saw them all as human beings first and their religions never mattered. Even though my uncle was orthodox, we freely mingled, exchanged holiday greetings and attended each other's special occassions such as weddings etc., but with one exception. None of the non Brahmins were ever invited for casual dining and we were never invited so either (including the Iyengar's household). Looking back, I think that this occurred mainly as much as because of our own limits of orthodoxy but as well because of the other's respect for such a way of life.
So, I agree with your stance. I, even after all these years in the USA, do follow certain things that I have always followed, taking a page out of my living in an orthodox home. So, I think that while progress will come and inter sect and inter caste marriages will happen more and more within the TB community (as well in NB community), a common culture among these households will emerge. Like you say, I am sure because of the very strong bond of 'culture' in our households, the newcomers will apt to adapt to that culture.
Regards,
KRS
Like you I grew up in a mixed neighbourhood. As I said I grew up in a Tanjore Vadama household. My exact opposite home was a devout christian one. My right side neighbour was a devout muslim with two sons about my age. My left side household contained Chozhia Brahmins and the house opposite to that was an Iyengar whose daughter slightly older than me was married to a then movie actor. The house lefet of them was a muslim household and two houses right to mine were mudaliars, whose son also played with us.
So, like you, I saw them all as human beings first and their religions never mattered. Even though my uncle was orthodox, we freely mingled, exchanged holiday greetings and attended each other's special occassions such as weddings etc., but with one exception. None of the non Brahmins were ever invited for casual dining and we were never invited so either (including the Iyengar's household). Looking back, I think that this occurred mainly as much as because of our own limits of orthodoxy but as well because of the other's respect for such a way of life.
So, I agree with your stance. I, even after all these years in the USA, do follow certain things that I have always followed, taking a page out of my living in an orthodox home. So, I think that while progress will come and inter sect and inter caste marriages will happen more and more within the TB community (as well in NB community), a common culture among these households will emerge. Like you say, I am sure because of the very strong bond of 'culture' in our households, the newcomers will apt to adapt to that culture.
Regards,
KRS
krs,
i do not how long the concept of subcastes will last.
i come from a palghat vadama with roots in malabar myself. from both my parents' side. i remember the identity to this group very strong in my mother.
we had an iyengar neighbour, whose neice, married an iyer out of lovvu, in the early 60s. my mother was so upset, and to my query, her wonderment mattered to the level, of how this girl would know how to tie the 18 yards the iyer style, at weddings and thevasams.
i grew up in a mixed neighbourhood, with christians and non brahmins. i had only good experience growing up there. my elder brother like mentor was a hindu nadar. so, i guess, my attitude is tempered by my childhood.
much of what i read re mixing of castes etc. i am familiar with in my own family. what i have found, that with each aberration from the norm, it only makes it easier for the next one. till finally, it becomes a non issue.
one issue always comes to the fore is the matter of food. i think this is the easiest to resolve. cooking can be learnt. that too easily, these days.
i speak from experience, ie not knowing how to boil water stage, to making a half decent sambhar/poriyal/pickle myself.
thayir saadham is my comfort food. if the partner has some other preference, so be it. i do not have to partake it, if i wish.
i think the key is the amount of accommodation that we are willing to give (or take). it is easier in the west. in india, i am not so sure. india is changing, but i still see the silliness in conversions and forceful attendance to the spouse's faith, and the children's faith, etc being petty, and involves one partner denying his/her complete heritage.
i would have problem with that myself. if that be the situation, i would rather assert my faith, and insist that the resultant union, becomes a hindu brahmin household.
radical, you think?
thank you krs.