Contd from post 628..
05. You said eminently in post #599:
IMO this point is also misused because some link this to caste. IMO every soul's intrinsic desire is moksham whether it is consciously aware of that or not. And IMO every soul is endowed with the ability to merge into brahman.
I totally agree with you that mokSha--liberation, is the legacy of every soul, which has an intrinsic desire towards it, although the soul itself may not know it until after many cycles of reincarnation.
In the light of this assertion, what do you think about shrI Sangom's statement in post #600, wherein he perceives a link between karma and caste?
Thank you once again, for your clarifications.
Before commenting on Sangom sir's post, let me tell my story. As a teenager i was very involved in advaita. I did things like other teenagers (love, much later dating, etc). But deep inside kept going back to advaita.
At 18, i read the brahmasutra bhasya of Shankara for the first time. It never occured to me that the 'shudra' points in it applied to me. My gurus never mentioned caste or gender as a barrier. So i had no idea.
Some years back, i got mired with all this caste issues, how castes were formed, how varnas came around, etc. At first it was all like a hobby. But later, well....Anyways, about a couple of years back, i read the brahmasutra bhasya of Shankara again.
I kept re-reading the pseudo-shudras paragraphs repeteadly (from shugasya to smritayshcha). The bhasya used an example of an (atharva) Shaunaka king Chitraratha of the line of Kapi mentioning him as a kshatriya and then declaring that a shudra is prohibitted, mainly based on the smrithis.
It felt sick to think that someone as exalted as Adi Shankara used smrithis as references / pramans to establish his point. And that too points like "filling a shudra's ears with lead and lac" (gautama dharmasutra), a shudra is like a burial ground or walking crematorium (vashista dharmasutra), a shudra's 'tongue reciting vedas is to be chopped off and body cut to pieces if he commits vedas to memory" (Gautama dharmasutra).
Since all philosophies must use vedas and/or vedanta as the pramana, it made sense that a shudra prohibitted from vedas, is just as well prohibitted from shankara's advaita.
I said to myself, shankara's advaita is a nice philosophy, but it is meant only for dvijas (or brahmins in the present times)....The excuse given by certain advaitins is "varna does not apply to the soul, it applies only for body'...If only they could prove how.....
I kept thinking, this is a saint who saw non-duality in the astral world, but differentiated between humans in the mortal world. What a contrast. Anyways, was broken to say the least. Later thot to myself, what purpose does his philosophy serve, what for do i need his philosophy when there is moksha in siddha and other traditions…
Much later, i felt maybe there is a political angle to it. I thot maybe Shankara could not have established 4 mutts without the political patronage, and acceptance from the rulers of the respective regions. So may be a political angle also existed to it, in the form of support to smrithis, although Shankara's veda pramana for the shudra-prohibition, mentioned in that book, is one saying from yajur taittriya.
I thot what applied in Shankara's time need not apply now. But anyways, my opinions are of no use. How the orthodoxy views this issue, is what matters socially...but lets leave that.
I sincerely do not know how any man gets the right to prohibit any other man from seeking knowledge of any form. Whoever does this, is in my view, earning himself a massive sin.
Wonder how can any 'religious' text terrorise a shudra into following his occupation (manusmrithi). Its a bigger wonder that some people are so smug, that i come across comments in blogs to the effect that ‘it is your karma to be a shudra and my karma to be a brahmin”.
Sangom sir's
post 600 does not seem to perceive any link between caste and karma. Instead he seems to have brought out the misuse of karma to aid caste-system (i will say 'varna-system' and 'gradation system of castes'). IMO knowledge is every human's birth-right, and therefore i agree with him.
Regards.