SIR - due to technical reasons,Hinduism vs rest part I had to be closed. so this thread has been opened to continue the agenda. Let us start with a discussion about the move of t.nadu govt. to impart veda agama education for all castes, so as to make them priests in orthodox temples. pls. consider the following -
1. Temples were neither built by govts. nor maintained out of gov. funds. so do govts. have any right in a secular democracy to tamper with existing rituals at their own whims or fancies on the pretext of ensuring 'social justice'?
2. if being a 'hindu' alone is qualification for becoming priest, why are women not allowed to do so? after all they are also hindus!
3. i always feel that if govts. want to change an existing arrangement in any matter, they should always ensure that the new arrangement is better than existing arrangement. is their any guarantee of that in this matter? first of all what is the need to change the existing arrangement which has worked well for centuries?
4. as we all know, in saiva bramin temples, even vaishnava bramins and why even Lord vishnu cannot enter sanctum sanctorum! like that in vaishnava bramin temples, neither saiva bramins nor Lord siva can enter sanctum sanctorum. so there is so much restriction on even god & bramins also! no bramin even if he wishes cannot become a priest, as this is reserved as a hereditary service. hereditary service is not banned even as per law.
so the present arrangement is not discriminatory in any way, as it puts restrictions even on bramins and even on gods!
5. those who oppose the present move are in a way also opposing bramins from outside priestly families trying to become priests.
6. if agamas are not followed in orthodox temples, then how can they be called orthodox? moreover, orthodox temples were given govt . control only to ensure that they are maintained in the same way as before. the present move of the t.nadu govt. defeats the very purpose of govt. control of temples! temples are not public domain. they are private places, where a person is free to follow his own practices within ambit of constitution. can govts.interfere in games like cricket, football, hockey and bring legislation about rules, regulations of these games? for e.g. if the t.nadu govt. were to introduce a law that cricket should be played in future only with hockey sticks will it not look stupid? it is the international hockey federation which has rights to amend rules of hockey. in case of temples, nobody can amend rules. you either agree or disagree. if you do not like, there is no need for you to go the temples where the practices you dislike are followed. you can even construct a temple of your own following practices which you feel are right.
7. there is no problem in appointing priests of any caste in temples not following agama tradition. in fact in many temples, many non bramins are already there as priests. but in temples following agama tradition, only hereditary priesthood service should be followed.
1. Temples were neither built by govts. nor maintained out of gov. funds. so do govts. have any right in a secular democracy to tamper with existing rituals at their own whims or fancies on the pretext of ensuring 'social justice'?
2. if being a 'hindu' alone is qualification for becoming priest, why are women not allowed to do so? after all they are also hindus!
3. i always feel that if govts. want to change an existing arrangement in any matter, they should always ensure that the new arrangement is better than existing arrangement. is their any guarantee of that in this matter? first of all what is the need to change the existing arrangement which has worked well for centuries?
4. as we all know, in saiva bramin temples, even vaishnava bramins and why even Lord vishnu cannot enter sanctum sanctorum! like that in vaishnava bramin temples, neither saiva bramins nor Lord siva can enter sanctum sanctorum. so there is so much restriction on even god & bramins also! no bramin even if he wishes cannot become a priest, as this is reserved as a hereditary service. hereditary service is not banned even as per law.
so the present arrangement is not discriminatory in any way, as it puts restrictions even on bramins and even on gods!
5. those who oppose the present move are in a way also opposing bramins from outside priestly families trying to become priests.
6. if agamas are not followed in orthodox temples, then how can they be called orthodox? moreover, orthodox temples were given govt . control only to ensure that they are maintained in the same way as before. the present move of the t.nadu govt. defeats the very purpose of govt. control of temples! temples are not public domain. they are private places, where a person is free to follow his own practices within ambit of constitution. can govts.interfere in games like cricket, football, hockey and bring legislation about rules, regulations of these games? for e.g. if the t.nadu govt. were to introduce a law that cricket should be played in future only with hockey sticks will it not look stupid? it is the international hockey federation which has rights to amend rules of hockey. in case of temples, nobody can amend rules. you either agree or disagree. if you do not like, there is no need for you to go the temples where the practices you dislike are followed. you can even construct a temple of your own following practices which you feel are right.
7. there is no problem in appointing priests of any caste in temples not following agama tradition. in fact in many temples, many non bramins are already there as priests. but in temples following agama tradition, only hereditary priesthood service should be followed.
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