Happyhindu,
//Does this mean that economic status has nothing to do with caste; and if a man belongs to a particular 'low' caste he will still be labelled / treated badly just because of his caste, even if he is rich?//
Yes.Leaving the cities and metros in Tamilnadu that is very much the situation. Money does not bring with it the respect and equality. In metros and cities it is different because of the anonymity enjoyed by individuals and families.
//Shri Raju, it is unfortunately true that labour laws of the dharmashastra kind is called brahmanism (kindly note no one is against brahmanism of the brahmanical culture, its only the birth-based caste divisions that people are against).//
Where from did you get this term Brahminism? The source please. If we are against birth-based caste divisions then in that we should include every one in the society because birth based discrimination is practiced by every caste not only Brahmins. You cannot say that brahminism according to you only has this kind of discrimination. What about all other isms? Mudaliyarism, chettiyarism, thevarism etc also has these discriminations.
//It is also unfortunately true that thru the pages of history brahmanism was kept alive by brahmins mainly, and followed next by the self-appointed kshatriyas and vaishyas.//
You can only say casteism was kept alive. Not brahminism. I object to that. Once you say brahminism it is DK’s language-paarpaneeyam. I believe it is sheer non-sense to call casteism by the name brahminism. Excuse me no offence meant for you.
//In the years immediately before india's independence, brahmins did have a choice to make things non-birth based. They could have ushered in an egalitarian hindu society with the dawn of indian independence. Unfortunately that did not happen.//
I don’t agree with you. Brahmins did try to bring that like the Americans did it after the civil rights movement in their country. They created a separate schedule to the constitution of India and listed in it all the panchamans of India by various caste names and gave them special concessions and privileges to bring them on a par with the other chatur varnas ( they were called Scheduled castes and Tribes). You may remember that the Indian Constituent assembly and the drafting committee had all prominent Brahmins of that time and included Dr. Ambedkar a dalit also in it. But later when adult franchise came in vogue the majority dominant castes of India, because of their numerical strength hijacked the parliament and the constitution and included the tormentors of the panchamans as ‘backward castes’ and gave them in the constitution privileges. They were so much casteist in their outlook that they did not even bother to add themselves to the list of the earlier schedule of constitution. But created a separate section for themselves. Perhaps they did not want the world to see them in the company of panchamans even in the schedule to the constitution of India!!
//On the contrary brahmins were keen to keep everyone down the varna ladder while they themselves enjoyed the fruits of employment in the colonial government.//
Are you talking about the colonial period or the post colonial period? In the colonial period it was Britishers who employed and not the people of India.
// Today with modernization no one remembers all that.//
No. Politicians and pseudo intellectuals never for a moment allow castes to be forgotten. If they do, they will all lose their jobs and the avenue for pastime.
//But even today the orthodoxy keeps birth-based segregations alive. Please can you tell me what purpose does that serve?//
Why do you worry so much about the small number of orthodoxy in the fringes of the society. In America we do have KKK/Skinheads and the whites do not consider them as representing the views of the society or bother about them and waste their time.
//Unfortunately Shri Raju, the dharmashastras do characterise.//
Again Dharmashastras and Brahmins are equated. Why?
// It does not matter what punjabis, tamilians, etc think of each other. We are not talking about "opinions" of people. We are talking about something that has been followed by hindus socially since a datable historic past.//
Yes by the hindu society as a whole. I appreciate that candid statement.
// I too feel that social and religious changes must start with orthodoxy; and over time the changes will definitely percolate to all levels and change the society at large for the better.//
Please read a few line above again where I have written about the people in the fringe.
//Shri Raju, if we were to carefully examine indian history, it is true that dvijas who claimed to be brahmins or brahmakshatriyas were responsible for social structures. Casteist practices resulted from such social structures. This is not a blame game. It is merely a historic fact. I fully agree with you that everyone who practices casteism today should take full responsibilty for their practices.//
Again to square one! After all these arguments? When are we going to put the history behind and move forward?
//Today there are venues for people to learn vedas and vedic chanting. But not in temples as yet. I hope that someday in future the options to learn vedic chanting is available at temples for children across all castes.//
Yes I agree.
// I also hope that the orthodoxy stops promoting birth-based divisions and promotes an egalitarian society based on merit and ability alone//
Why bother about the fringe elements?.
//If today the orthodoxy cares to remove birth-based segregations, a 100 years later no one will bother to talk about all this. Even if they discuss issues of the ancient past or the colonial past, it will not hurt anyone.//
Orthodoxy is so small in number and so much discredited and so badly out of touch with reality that it can never do this. It has to come from the society particularly the leaders of the dominant and powerful castes of the society. They are not likely to give up castes from their agenda bnecause it is their votebank.
Cheers.
//Does this mean that economic status has nothing to do with caste; and if a man belongs to a particular 'low' caste he will still be labelled / treated badly just because of his caste, even if he is rich?//
Yes.Leaving the cities and metros in Tamilnadu that is very much the situation. Money does not bring with it the respect and equality. In metros and cities it is different because of the anonymity enjoyed by individuals and families.
//Shri Raju, it is unfortunately true that labour laws of the dharmashastra kind is called brahmanism (kindly note no one is against brahmanism of the brahmanical culture, its only the birth-based caste divisions that people are against).//
Where from did you get this term Brahminism? The source please. If we are against birth-based caste divisions then in that we should include every one in the society because birth based discrimination is practiced by every caste not only Brahmins. You cannot say that brahminism according to you only has this kind of discrimination. What about all other isms? Mudaliyarism, chettiyarism, thevarism etc also has these discriminations.
//It is also unfortunately true that thru the pages of history brahmanism was kept alive by brahmins mainly, and followed next by the self-appointed kshatriyas and vaishyas.//
You can only say casteism was kept alive. Not brahminism. I object to that. Once you say brahminism it is DK’s language-paarpaneeyam. I believe it is sheer non-sense to call casteism by the name brahminism. Excuse me no offence meant for you.
//In the years immediately before india's independence, brahmins did have a choice to make things non-birth based. They could have ushered in an egalitarian hindu society with the dawn of indian independence. Unfortunately that did not happen.//
I don’t agree with you. Brahmins did try to bring that like the Americans did it after the civil rights movement in their country. They created a separate schedule to the constitution of India and listed in it all the panchamans of India by various caste names and gave them special concessions and privileges to bring them on a par with the other chatur varnas ( they were called Scheduled castes and Tribes). You may remember that the Indian Constituent assembly and the drafting committee had all prominent Brahmins of that time and included Dr. Ambedkar a dalit also in it. But later when adult franchise came in vogue the majority dominant castes of India, because of their numerical strength hijacked the parliament and the constitution and included the tormentors of the panchamans as ‘backward castes’ and gave them in the constitution privileges. They were so much casteist in their outlook that they did not even bother to add themselves to the list of the earlier schedule of constitution. But created a separate section for themselves. Perhaps they did not want the world to see them in the company of panchamans even in the schedule to the constitution of India!!
//On the contrary brahmins were keen to keep everyone down the varna ladder while they themselves enjoyed the fruits of employment in the colonial government.//
Are you talking about the colonial period or the post colonial period? In the colonial period it was Britishers who employed and not the people of India.
// Today with modernization no one remembers all that.//
No. Politicians and pseudo intellectuals never for a moment allow castes to be forgotten. If they do, they will all lose their jobs and the avenue for pastime.
//But even today the orthodoxy keeps birth-based segregations alive. Please can you tell me what purpose does that serve?//
Why do you worry so much about the small number of orthodoxy in the fringes of the society. In America we do have KKK/Skinheads and the whites do not consider them as representing the views of the society or bother about them and waste their time.
//Unfortunately Shri Raju, the dharmashastras do characterise.//
Again Dharmashastras and Brahmins are equated. Why?
// It does not matter what punjabis, tamilians, etc think of each other. We are not talking about "opinions" of people. We are talking about something that has been followed by hindus socially since a datable historic past.//
Yes by the hindu society as a whole. I appreciate that candid statement.
// I too feel that social and religious changes must start with orthodoxy; and over time the changes will definitely percolate to all levels and change the society at large for the better.//
Please read a few line above again where I have written about the people in the fringe.
//Shri Raju, if we were to carefully examine indian history, it is true that dvijas who claimed to be brahmins or brahmakshatriyas were responsible for social structures. Casteist practices resulted from such social structures. This is not a blame game. It is merely a historic fact. I fully agree with you that everyone who practices casteism today should take full responsibilty for their practices.//
Again to square one! After all these arguments? When are we going to put the history behind and move forward?
//Today there are venues for people to learn vedas and vedic chanting. But not in temples as yet. I hope that someday in future the options to learn vedic chanting is available at temples for children across all castes.//
Yes I agree.
// I also hope that the orthodoxy stops promoting birth-based divisions and promotes an egalitarian society based on merit and ability alone//
Why bother about the fringe elements?.
//If today the orthodoxy cares to remove birth-based segregations, a 100 years later no one will bother to talk about all this. Even if they discuss issues of the ancient past or the colonial past, it will not hurt anyone.//
Orthodoxy is so small in number and so much discredited and so badly out of touch with reality that it can never do this. It has to come from the society particularly the leaders of the dominant and powerful castes of the society. They are not likely to give up castes from their agenda bnecause it is their votebank.
Cheers.
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